________________
59
(P. 64. A. 1. S. 19.
thus two senses and that suggests some figure of speech or some deep sense, gives rise to 27281ff4aFt. (ii) Similarly when a word by its process of indication (i. e. GETT) giving rise to an indicated sense (egipsf) suggests either some figures of speech or some subtle statement after its लक्ष्यार्थ, शब्दशक्तिमूलव्यङ्गय comes into operation.
Thus there are two kinds of शब्दशक्तिमूलव्यङ्गय-one based on अभिधा (i. e. अभिधामूलक) the other based on लक्षणा, (i. e. 17 ).
These two kinds again are two - fold each: One is पदध्वनि and the other is वाक्यध्वनि.
Heft, the famous grammarian, has given in his #fais (quoted here) a long list of the clues that help in deciding the sense of words; they are :
(1) # -a word coming together with another word restricts its own sense; for instance in Hifaa: रामः, राम neither means बलराम nor परशुराम, but means only राम the son of दशरथ; for the word लक्ष्मणान्वितः i.e. his संयोग (association) with # is a decisive clue.
(2) विप्रयोग-seperation. In विना सीतां रामः the word FIA must mean t1 the son of FrT9; for the seperation of सीता is possible only in the case of राम the son of दशरथ.
(3) साहचर्य. In the sentence बुधो भौमश्वोच्चै : etc. बुध must mean 'the planet mercury' for me, the planet, alone is always associated with th the planet 'mars'.
(4) विरोधिता eg. रामार्जुनव्यतिकर. Here राम must mean PEITIA, for he alone can be mentioned together with अर्जुन i.e. सहस्रार्जुन ( the two being rivals of each other ).
(5) 273-purpose, eg. in aqh172 araiafeelfa, na must means 'a horse' and not 'salt', for the former alone is useful in amal ( hunting ).
(6) प्रकरण context; eg. in देवो न जानाति तम्, देव must
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