________________
53
[P. 58. A. 1. S. 20.
a sentence. Similarly the sense called the purport of the sentence also deserves mention. But हेमचन्द्र has omitted their mention and treatment for the simple reason that तात्पर्यशक्ति and तात्पर्यार्थ are concerned with only a sentence in its direct sense and as such can
be included under अभिधा.
Any one or all of these three senses ar
and in their turn, suggest some inner sense, when either the speaker is some peculiar person ( वक्तृविशेष ), or the subject in hand has some peculiarity or the toning of the sentence uttered is peculiar ( 15 ), or the sentence itself is peculiar ( वाक्यविरोध ), or the वाच्य i. e. the primary sense has some peculiarity, or the person associated with the speaker has some peculiarity (sarafa nearness of others), or the context, place, time, movements or gestures all these and others have some peculiarity about them. In all these cases there is definitely a suggested sense. The suggested sense, in its turn, proceeds sometimes from a, sometimes from लक्ष्यार्थ and sometimes from व्यङ्गचार्थ. All these peculiarities of the suggested sense have been illustrated by closely following the footsteps of 4 in most cases. (1) A peculiar speaker gives rise to a suggested sense (as in the verse 26.):
----
"Oh my neighbour! will you kindly look after my house for a moment? As a rule, the father of my child (i. e. my husband) in these days does not like to drink water from the well. It is better of course to go alone to fetch water from the stream, which is densely shaded with a trees. Let the old broken pieces of reeds thickly clustered there, scratch my body. Here unless we know that the woman who speaks
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