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P. 46. A. 1. S. 19.)
40
strength of some relation between them." In other cases it is लक्ष्यार्थ.
In the 19th Sutra, eafa kind of sense is defined thus:--Eqfh sense is that which is suggested ( 447 ) but which nevertheless is distinctly apprehended (arqara:) and which is other than the primary and the indicated sense. It is so called by the ancient savants because it is sounded or shown from afar, not directly expressed.
This ध्वनि, as विवेक explains, is two-fold. लौकिक (ordinary) and 311fa (extra-ordinary ): atferite that which can be expressed in words ) again is divided into
अविचित्र (not picturesque) and विचित्र (picturesque). अविचित्र is some bare statement which is suggested, and fafaa is one in which generally some figure of speech is suggested. These two varieties faraz and Bfarqa, though as a rule suggested, sometimes are so transparent that they are said to be capable of being expressed in words. But waitfarm is such as can never be expressed in words. This is called (sentiment) Th.
All these varieties of safe are compared by the author of ear41726 to the loveliness in the limbs of a beautiful woman, which is such that it cannot be pointed out as something concrete, but is, nevertheless, distinctly felt by the observers, sąra is then threefold:argeafa, 360orreala and theala. gegaafa has a semblance of direct or priniary sense but in reality it can be proved to be altogether different from the primary sense, for, some times this suggested sense is diametrically opposed to the primary sense, as for instance in the following verse, JA afin etc. which means:-Oh you religious-minded person I now you can wander here freely; for that (wellknown) dog has been killed by that (much-talked of) wild
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