________________
P. 39. A. 1. S. 14.)
28
of ata is neither maintained nor intensified by the types of hypocrites shown by the figure अतिशयोक्ति. It, therefore, ill agrees with the present te and mars its effect.
This sfaretfi is, therefore, said to be 39779 zhar introduced at an inopportune moment.
___ दम्भप्रकर्षप्रभावतिरस्कृत etc:-The निर्वेद here lies in bewailing for the series of merits that are repressed by the power of rank hypocricy.
Now comes an illustration of a figure introduced but abruptly withdrawn (or set aside ) in order to make room for another figure that directly heightens the effect of the predominant Th.
रक्तस्त्वम् etc.:-राम, grieved at the seperation of सीता, addresses this to an B4714 tree:
You are 1 (red) with new leaves; I am also
(i. e. enamoured) of the praiseworthy merits of my beloved; flestya (bees ) shot from the bow of cupid' (i. e. the flowers ) come to you, my friend ! farasiya (arrows ) shot from the bow of cupid, also come to me. A kick of a beautiful woman is a matter of joy to you, as the kick of my beloved is a matter of jcy to me. In every respect Oh 845717! we closely resemble each other. The only of point of difference is that I am full of grief( ATIA ), while you are without grief (375714).
Here the figure an introduced in the first line has been withdrawn in the third line to give room to व्यतिरेक which heightens the विप्रलम्भशृङ्गाररस the sentiment of love (in seperation ) which is the predominant in this verse.
Such an introduction of a figure and its abrupt
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