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non-liberated souls are active (1573). Really speaking, the sutra mentioning the two-fold divisions of souls, viz. the active and the inactive should occur first and only afterwards should come the exposition of the types of kriya as also the discussion about the question as to which types of kriya are found in this or that class of living beings. This is the natural order of treatment. It is not followed in the Prajñapana account. Here first the five main types of kriya and their subtypes are enumerated (1567–72) and only afterwards the question as to which living beings are active and which inactive is discussed (1573). This is so because the chapter is of the nature of collection of various discussions about kriya.
The types and sub-types of kriya, as enumerated in Prajñāpanā, are as follows: Five Kriyas (1567-72;15 1605) Eighteen vices Five kriyas
by which the Kriyas are
generated 1. Käiyā (Kāyiki)
1. Pränātipāta 1. Ārambhiya 1. Anuvarayakäiyā
2. Mrsavada 2. Päriggahiya 2. Duppauttakäiya
3. Adattādāna 3. Mayāvattiya 2. Ahigaraniyā (Ādhi
4. Maithuna 4. Apaccakkha. karaniki) 16
5. Parigraha
nakiriyā 1. Samjoyaņāhigaraniya 6. Krodha
5. Micchädar2. Nivvattaņāhigaraniyā 7. Mana
saņavattiya 3. Pādosiya (Pradveșiki)
8. Māyā 1. Sva-prati aśubhamana 9. Lobha 2. Paraprati aśubhamana 10. Prema 3. Tadubhayaprati aśubha- 11. Dvesa mana
12. Kalaha 4. Păriyāvaniya (Pāritāpaniki) 13. Abhyākhyana
1. 17 Sva-asată-udiranā 14. Paisunya 2. Para-asātā-udirana
15. Paraparivāda 3. Ubhaya-asätä-udirana 16. Arati-rati 5. Panātivata (Prānātipāta) 17. Māyāměsa 1. Sva-pāņātivata
18. Mithyadarśanasalya 2. Para-pāņātivāta 3. Ubhaya-pānātivāta
15. Bhagavatisára, p. 34; Bhagavati, sataka 3, uddeśaka 3. 16. Bhagavati, 16.1.564-565; Bhagavatisāra, p. 367. 17. Asātā (pain) caused by pulling off one's own hairs and the practice of
penances should not be included in this. This is so because the result of the pulling off one's own hairs is good. The practice of penances beyond one's capacity is prohibited in the doctrinal works. This is the clarification offered by the commentator in his commentary (folio 436).
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