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CHAPTER ONE
at the taking, nor did he blame himself or any one else at the failure to take.
He did not fear diseases and he did not wish a cure. Knowing the separation of the mind from the body, he endured them with a cheerful mind. When bed-clothes were lacking or were small and thin, and grass, etc., were spread (to sleep on), he endured the pain arising from their contact, and did not wish they were soft. He did not shrink from dirt on his body wet from summer heat and, not wishing to bathe, he did not even have a massage. He did not desire people to rise up to do honor to him ; he did not desire worship nor gifts. He was not depressed at bad treatment, and did not rejoice at kind treatment. Seeing the knowledge of the learned and knowing his own lack of knowledge, he was not depressed; and he did not rejoice when he had arrived at superior knowledge. Thinking, “I am occupied with knowledge and right conduct, nevertheless I am a 'chadmastha,'" 48 he endured lack of knowledge, knowing the gradual acquisition of knowledge. Having pure belief, he did not consider false (the teaching in regard to) the Jinas, their speech, jiva, right and wrong, and another birth, because of (his) indirect means of knowledge.49
So the muni, master of voice, body, and mind, endured trials of the mind and body caused by himself and others. Devoted ever to meditation solely on the Masters, the holy Arhats, he made his own mind, exceedingly firm, like a shrine. He was devoted to siddhas, preceptors, the very learned, elders, ascetics, scriptural knowledge, and to the congregation.60 Likewise he practiced other sthānakas also, producing tirthakstkarma, difficult for ignoble persons.
48 296. An ascetic without omniscience.
49 297. Parokşa. See T. I. II and below, Chap. III. This treatment of the parişahas is very condensed and must be interpreted through other texts. Cf. Uttar., Chap. 2; Pravac. 685-691, pp. 192 ff.; and I, n. 55.
50 300. Some of the sthānakas. See I, pp. 80 ff.
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