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PREVIOUS INCARNATION AS VIMALAVAHANA
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by cold, without clothing to protect his skin, he did not take acceptable 47 clothing and he did not light a fire. Burned by the heat, he did not blame the heat, he did not recall shade, he did not fan, nor bathe, nor sprinkle his limbs, etc. Though bitten by gnats and mosquitoes, knowing the eagerness for food on the part of all, he did not cause terror nor show hostility, nor drive them away, (but) he remained indifferent. There is no garment or it is unclean-in either case he, afflicted by nudity, knowing the distinction between what could and could not be accepted, did not wish it. At no time did he feel discontent, having his content in the pleasure of dharma, a yati, walking, standing, or sitting, he felt only satisfaction.
He did not think about women, the mud of whose association is hard to remove, bolts to the door of emancipation. For they, if thought about, serve for the destruction of dharma. With an uncertain stay in villages, etc., deprived of a home and relations, he wandered alone, engaged in many special vows. Fearless, free from desire, he endured attacks agreeable and disagreeable on a seat, etc., free from the thorns of women, etc., in a solitary place. He endured comfort and discomfort in good and bad lodging, not feeling love nor hate, thinking "This must be left at dawn." Even abused, he did not become angry, knowing forbearance and asceticship, but on the contrary he considered it a kindness from the abuser. Even if he were struck, he endured it but did not strike back, because his life was not lost, because of the depravity of anger and the acquisition of merit by forbearance. Since monks who live on what is given by others can not avoid begging, he did not feel pain from begging, and he did not wish to be a householder. He took food, etc., from another for the benefit of some one else or for his own sake, or he did not take. He did not rejoice
47 278. What was permissible according to rules.
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