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________________ . 108 zrI puSkaramuni abhinandana grantha : navama khaNDa vipazyanA : karmakSaya kA mArga vwww kanhaiyAlAla lor3hA, ema e. vipazyanA svarUpa 'vipazyanA' zabda 'vi' upasargapUrvaka 'pazya' dhAtu se banA hai| pazya kA artha hai darzana / vartamAna meM darzana zabda kevala 'dekhanA' artha meM prayukta hotA hai| parantu buddha va mahAvIra ke kAla meM pazya yA darzana zabda saMvedana, sAkSAtkAra yA anubhava karane ke artha meM prayukta hotA thA / 'vi' upasarga 'vizeSa' artha kA dyotaka hai| ata: vipazyanA zabda kA artha haivizeSa rUpa se darzana yA sAkSAtkAra karanA / yahA~ vizeSa se abhiprAya yaha hai ki jo jaisA hai use ThIka vaisA hI anubhava karanA arthAt binA kisI prakAra kI milAvaTa, jor3a va bhrAnti ke vastusthiti kA sAkSAtkAra karanA / sAdhAraNataH mAnava jo sAkSAtkAra karate haiM, ve rAga-raMjita, dveSa-dUSita va moha-mUcchita hokara karate haiN| ataH vaha zuddha sAkSAtkAra na hokara rAga-dveSa-moha se yukta azuddha sAkSAtkAra hotA hai| isI azuddha sAkSAtkAra kA niSedha karane ke lie yahA~ 'vi' (vizeSa) upasarga kA prayoga kiyA gayA hai| dUsare zabdoM meM vastusthiti kI saccAI kA sAkSAtkAra karanA hI vipazyanA hai| vipazyanA dharma vastu yA prakRti ke svabhAva ko dharma kahA jAtA hai| jaise Aga kA svabhAva; uSNatA Aga kA dharma hai aura vastu ke svabhAva kA sAkSAtkAra karanA hI vipazyanA hai arthAt vastu yA prakRti kA vAstavika rUpa hI dharma hai aura usa dharma kA sAkSAtkAra yA anubhava karanA hI vipazyanA hai| isa prakAra dharma aura vipazyanA eka hI artha ke dyotaka haiN| vipazyanA : satya kA sAkSAtkAra matya kA sAkSAtkAra buddhijanya kalpanAoM, jalpanAoM va mAnyatAoM se nahIM hotA hai, apitu anubhava se hotA hai| usa satya para calane se hotA hai| jaise-jaise vyakti jIvana meM satya ko sthAna detA jAtA hai, usa para AcaraNa karatA hai, caraNa bar3hAtA hai vaise-vaise vaha satyatA kI gaharAI va sUkSmatA kA adhikAdhika sAkSAtkAra karatA jAtA hai| yaha niyama hai ki jo jitanA hI sUkSma hotA hai vaha utanA hI vibhu, vizeSatA lie aura adhika sakSama hotA hai tathA alaukika, vilakSaNa va acintya zaktiyoM kA bhaNDAra hotA hai / yahI niyama yA tathya vipazyanA para bhI ghaTita hotA hai| vipazyanA meM jisa satya kA sAkSAtkAra hotA hai usa para calane se prakRti ke sUkSma, sUkSmatara va sUkSmatama satyoM (siddhAntoM), dharmoM va zaktiyoM kA pratyakSa sAkSAtkAra hone lagatA hai aura anta meM apane hI meM vidyamAna anantajJAna, anantadarzana, anantasukha, anantasAmarthya prakaTa ho jAtA hai phira vaha sarvathA bandhanamukta hokara sadA ke lie bhava-bhramaNa va duHkha se chuTakArA pA jAtA hai| vipazyanA : Rju mArga vastuta: vipazyanA koI rahasya, jAdU yA camatkAra nahIM hai| pratyut satya ko sAkSAtkAra karane ke kramika vikAma kA sarala va sugama mArga hai / isameM na to koI chipAne kI bAta hai aura na kucha jor3ane kI bAta hai; na kucha sAdhana sAmagrI kI, na dArzanika buddhi kI aura na bhASAjJAna kI AvazyakatA hai| kevala apane hI antaraMga meM vidyamAna darzana va jJAna ko sthUla se mUkSma kI ora bar3hAnA hai| vipazyanA apanI hI anubhUtiyoM se apanI bhrAntiyoM (mithyA mAnyatAoM) ko miTAte hue pUrNa satya va zuddha darzana-jJAna ko prakaTa karane kA mArga hai, prakriyA hai| jisa para calane meM mAnavamAtra samartha hai bhale hI vaha kisI bhI jAti kA ho, kisI bhI deza kA ho, koI bhI vyavasAya karane vAlA ho,
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________________ vipazyanA: karmakSaya kA mArga kisI bhI Ayu vAlA ho - kizora ho, yuvA ho, vRddha ho, vidvAna ho, nirakSara ho, dhanavAna ho, nirdhana ho, strI ho puruSa ho / 106 * prastuta lekha meM vipazyanA sAdhanA se kisa prakAra karmakSaya hokara duHkha se mukti milatI hai, isa para prakAza DAlA jAyegA / vipazyanA: AdhyAtmika vikAsa kI vaijJAnika prakriyA citta kI sthiratA - citta ko sthira karane kA prArambhika upAya hai citta ko zvAsa ke AvAgamana para lagAnA / isase citta kA bhaTakanA ruka jAtA hai, citta sthira ho jAtA hai| phira zvAsa para sthita citta ko zarIra kI tvacA ( camar3I) kI saMvedanA para lagAyA jAtA hai / citta kI sthiratA va sUkSmatA ke kAraNa tvacA para hone vAlI kriyAoM ( saMvedanAoM) kA anubhava hone lagatA hai / citta ko Age bar3hAte hue sira se paira taka paira se sira taka sAre zarIra kI saMvedanAoM ko bAra-bAra dekhane se citta kI sthiratA, samatA va sUkSmatA bar3hatI jAtI hai / nirantara abhyAsa se yaha vRddhi adhikAdhika hotI jAtI hai| 1 samatA - vipazyanA meM citta ko zarIra ke bAharI va bhItarI bhAga ke sUkSma staroM para lagAne se vahA~ utpanna hone vAlI anukUla-pratikUla saMvedanAoM kA anubhava hotA hai / yadi citta anukUla saMvedanAoM meM rAga aura pratikUla saMvedanAoM meM dveSa karane lagatA hai, unameM harSa va duHkha kA bhoga karane lagatA hai to citta kI sthiratA va sUkSmatA kho detA hai, citta caMcala va sthUla ho jAtA hai| una anukUla-pratikUla, sukhada duHkhada saMvedanAoM kA anubhava karate hue, rAga-dveSa na karate hue kevala unako sirpha dekhate rahanA vipazyanA hai| isase samabhAva pragAr3ha hotA hai, saMyama svayaM paripuSTa hotA hai| aura mana, vacana va kAyA kI pravRttiyoM kA saMvara hotA hai / darzanAvaraNa-kSaya -- vipazyanA meM citta kI samatA, sthiratA, sUkSmatA jaise-jaise bar3hatI jAtI hai vaise-vaise anubhava zakti bar3hatI jAtI hai arthAt darzana kA AvaraNa kSINa hotA jAtA hai aura darzana yA anubhava sthUla se sUkSma, sUkSmatara va sUkSmatama rUpa meM vikasita hotA jAtA hai| hamAre zarIra meM va tvacA para pratyeka sthAna yA aNu para nirantara kisI na kisI prakAra kI kriyA cAlU rahatI hai parantu hamAre darzana ( anubhava ) kI zakti vikasita na hone se, darzana para AvaraNa Ane se una kriyAoM se janita saMvedanAoM kA hama darzana ( sAkSAtkAra ) nahIM kara pAte haiN| parantu vipazyaka citta ke saMvara va saMyama se darzana ke AvaraNa ko kama karatA hai jisase usako pahale zarIra ke bAharI stara para hone vAlI saMvedanAoM kA darzana hone lagatA hai| phira jaise-jaise saMyama yA saMvara yA samabhAva bar3hatA jAtA hai vaise-vaise darzanAvaraNa haTatA jAtA hai jisase zarIra meM mAMsa, rakta, haDDiyoM meM utpanna hone vAlI kriyAoM, taraMgoM kA saMvedana yA anubhava vipazyaka karane lagatA hai| yahA~ taka ki vaha zarIra meM hone vAlI rAsAyanika parivartana kI prakriyAoM, vidyut cumbakIya laharoM kI saMvedanAoM kA bhI darzana karane lagatA hai / isa prakAra darzana kI zakti sUkSma se sUkSma stara para prakaTa hone lagatI hai| phira jaise-jaise samatA-saMyama saMvara kA stara U~cA hotA jAtA hai, bar3hatA jAtA hai vaise-vaise hI darzanAvaraNa kI udIraNA va nirjarA hotI jAtI hai jisase usakI darzana kI zakti prakaTa hotI hai aura vaha vyakti citta meM uThane vAlI lahareM, usase ba~dhane vAle karma, acetana mana meM uThane vAlI lahareM tathA usase bhI sUkSma stara para sthita apane pUrvajanma ke saMcita saMskAroM, karmoM va granthiyoM kA darzana karane lagatA hai aura saMvara va nirjarA jaba apanI carama sImA para pahu~ca jAte haiM to darzana ke samasta AvaraNa-parde haTa jAte haiN| tathA rAga-dveSa ke haTa jAne se usakA darzana vizuddha kevaladarzana ho jAtA hai / yathA indriyoM ke mAdhyama se hone vAlA zabda, sunA huA jJAna Adi / parantu ina jJAnoM se jJAnAvaraNIya karma kA kSaya jJAna aneka prakAra kA hotA hai; varNa, gandha, rasa va sparza kA jJAna, cintana va buddhijanya jJAna, dUsaroM se vastu ke sthUla va bAharI stara kA hI bodha hotA hai jisase vastu kI yathArthatA jo sUkSma va Antarika stara para hotI hai| usakA bodha nahIM hotA hai / yaha ayathArtha jJAna hitakArI va kalyANakArI nahIM honA hai| ataH ise asamyakjJAna yA mithyAjJAna kahA hai / vipazyanA se jaise-jaise darzana ke AvaraNa kSINa hote jAte haiM tathA samatAbhAva bar3hatA jAtA hai vaise-vaise anubhavazakti bar3hatI jAtI hai jisase vastu ke sUkSma, Antarika svarUpa kA vAstavika va kalyANakArI bodha hotA hai / aisA jJAna hI samyakjJAna kahA jAtA hai| vipazyaka darzana yA anubhava ke stara para pratyakSa dekhatA hai ki kevala bAharI sthUla jagata hI nahIM badala rahA hai apitu hamAre zarIra kI tvacA, rakta, mAMsa, asthiyoM meM bhI pratikSaNa utpAda vyaya rUpa parivartana ho rahA hai| yaha 0 anita
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________________ . 110 zrI puSkaramuni abhinandana grantha : navama khaNDa parivartana sUkSmajagata meM aura bhI adhika tejI se, zIghratA se ho rahA hai / zarIra ke UparI bhAga se bhItarI bhAga meM, zarIra meM utpanna vidyut-cumbakIya laharoM meM, mana meM, avacetana mana meM hajAroM-lAkhoM gunA adhika drutagati se parivartana ho rahA hai / yahA~ taka ki vastu ke sUkSmatama stara para yaha utpAda-vyaya rUpa parivartana eka pala meM karor3oM-araboM va isase bhI adhika agaNita bAra hotA hai aisA pratyakSa anubhava hone lagatA hai| isa prakAra vipazyanA se jaise-jaise AvaraNa kSINa hote jAte haiM vaise hI vaise saMsAra kI anityatA kA pratyakSa darzana (sAkSAtkAra) hotA jAtA hai| aise anitya saMsAra meM Atma-buddhi rakhanA, use apanA mAnanA, usase rakSaNa va zaraNa kI AzA karanA ajJAnatA hai| vaha saMyoga meM viyoga kA, jIvana meM mRtyu kA darzana karane lagatA hai jisase usameM tana, mana, dhana, jana Adi samasta parivartanazIla anitya vastuoM ke prati mamatvabhAva arthAt maiM va merepana rUpa apanepana kA 'Atma-bhAva' haTatA jAtA hai aura anAtmabhAva kI jAgati hotI jAtI hai / vaha anubhUti ke AdhAra para yaha bhI jAnatA hai ki roga, vRddhAvasthA, indriyoM kI zakti-kSINatA, mRtyu, abhAva, vedanA, pIr3A Adi to duHkha haiM hI parantu saMsAra meM jise sukha yA Ananda kahA jAtA hai vaha bhI duHkharUpa hI hai| kAraNa ki vaha Ananda rAga va mohajanita hotA hai| rAga kI utpatti citta meM asaMkhya laharoM rUpI tUphAna uThane se hotI hai| yaha rAga yA citta kI laharoM kA tUphAna, samatA ke sAgara kI zAnti ko bhaMga kara detA hai jisase citta azAnta, AkUla, Atura va tanAvamaya tathA mUcchita ho jAtA hai| vaha rAgajanita citta kI isa sthiti meM arthAt indriya-bhogoM ke sukha meM asukha (duHkha) kA darzana karane lagatA hai aura anitya, azaraNa va du:khada saMsAra meM sambandha sthApita karane va sukha cAhanerUpa ajJAnatA se apane ko bacAtA hai| vipazyaka yaha bhI dekhatA hai ki saMsAra kI pratyeka ghaTanA kAraNa-kArya ke anivArya niyamAnusAra ghaTita ho rahI hai| vastutaH koI bhI ghaTanA apratyAzita, Akasmika yA anahonI rUpa meM nahIM ghaTatI hai| jo bhI ghaTita ho rahA hai vaha karma ke niyama (kAraNa-kArya ke siddhAnta yA vidhAna) ke anusAra ghaTita ho rahA hai| jisa prakAra prakRti ke niyamAnusAra jaisA bIja boyA jAtA hai vaisA jJAna milatA hai, usI prakAra jo jaisA karma karatA hai use usakA vaisA hI phala bhoganA par3atA hai arthAta jo bhI sukhada-duHkhada sthiti prApta hotI hai vaha apane hI pUrva meM kiye gaye karmoM kA phala hai| ataH usameM na to zikAyata va zoka kI bAta hai aura na harSa yA viSAda kii| usa ghaTanA yA paristhiti ko bhalA-burA mAnanA yA kosanA va rAga-dveSa karanA ajJAnatA hai| vipazyanA se sUkSmadarzana yA sAkSAtkAra karane meM pragati hotI hai, prajJA bar3hatI jAtI hai| phalataH loka ke sUkSmatattvoM kA yA gahana niyamoM kA jJAna adhika se adhika hotA jAtA hai tathA granthinirmANa, Asrava, karmabandha, karmavipAka, jAti-smaraNa, janma-maraNa, saMvara-nirjarA, vimokSa Adi kA pratyakSa (spaSTa) jJAna hone lagatA hai| jo jitanA sUkSma hotA hai vaha utanA hI vibhu va zaktizAlI hotA hai| isa niyama ke anusAra vipazyanA dvArA sUkSmatattvoM kA pratyakSIkaraNa hone se sImita va vikRta jJAna vizada vizuddha hotA jAtA hai| anta meM jJAna para se jaba sarva AvaraNa haTa jAte haiM to pUrNa nirmala anantajJAna prakaTa ho jAtA hai / mohanIya kSaya-vipazyanA ke abhyAsa se jaise-jaise samatA va sUkSma anubhava kI zakti bar3hatI jAtI hai vaise hI vaise rAga-dveSa-moha Adi se uThane vAlI laharoM kA pratyakSa darzana hone lagatA hai tathA vaha yaha bhI dekhane lagatA hai ki rAgadveSa se navIna granthiyoM kA nirmANa hotA hai| ye granthiyA~ samaya pAkara phala detI haiM, inase tana-mana kA sarjana hotA hai tathA janma-maraNa va sukhada-duHkhada saMvedanAe~ paidA hotI haiN| una sukhada-duHkhada saMvedanAoM meM pratikriyA karane se rAga-dveSa utpanna hote haiN| phira navIna granthiyoM kA nirmANa hotA hai, janma-maraNa, sukhada-duHkhada saMvedanAoM kI utpatti hotI hai| isa prakAra yaha krama bAra-bAra calane lagatA hai| yahI bhava-bhramaNa anantakAla se cala rahA hai tathA vaha yaha bhI anubhava karane lagatA hai ki lahara dveSa kI uThe yA rAga kI uThe athavA anya kisI bhI prakAra kI uThe usameM samatAjanita zAnti, sukha, svAdhInatA, santuSTi kA lopa ho jAtA hai aura azAnti, kSubdhatA va AkulatA, AturatArUpa duHkha kA udaya ho jAtA hai| isa prakAra jahA~ pahale vaha rAga-dveSa, moha, hiMsA, jhUTha Adi doSoM meM sukha kA AsvAdana karatA thA aba inameM duHkha kA anubhava karane lagatA hai| isa prakAra vaha vipazyaka isa pariNAma para pahuMcatA hai ki duHkha yA bhava-cakrabhedana kA eka hI upAya hai ki navIna granthiyoM kA nirmANa na ho aura purAnI granthiyoM kA bhedana va udIraNA hokara nirjarA ho jAya / navIna granthiyoM kA nirmANa purAne karma ke phala bhogate samaya rAga-dveSarUpa pratikriyA karane se hotA hai / ataH navIna granthiyoM ke nirmANa ko rokane kA eka hI upAya hai ki purAne karmoM ke phalasvarUpa utpanna sukhada saMvedanAoM meM rAga na kare, duHkhada saMvedanAoM (sthitiyoM) meM dveSa na kare arthAt samatA (draSTAbhAva) meM rahe / isa prakAra samatA meM rahanerUpa saMvara se navIna granthiyoM (karmoM) kA nirmANa ruka jAtA hai|
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________________ vipazyanA : karmakSaya kA mArga 111 . 0 purAnI granthiyoM (karmoM) ke nAza kA upAya hai-una granthiyoM kA bhedana karanA / tana, mana, dhana, jana Adi sabase Asakti (rAga-dveSa) chor3anA-samatA meM rahanA yaha sthUla granthibhedana hai| sUkSma-zarIra, citta, avacetana mana Adi ke stara para prakaTa va utpanna hone vAlI saMvedanAoM (granthiyoM) kA dhuna-dhuna kara vibhAjana karanA, Tukar3e-Tukar3e karanA yaha sUkSmagranthibhedana hai / isa granthi-bhedana se purAne karmoM ke samudAya kI tIvratA ke sAtha udIraNA hokara nirjarA hotI hai| isa granthi-bhedana meM dhyAna (citta kI ekAgratA yA samatA), svAdhyAya ('sva' kA adhyayana, svAnubhava), kAyotsarga (sUkSmatara stara para tana kA, mana kA utsarga karanA) eka sAtha hotA hai| rAga-dveSa va moha para vijaya milatI hai arthAt rAga-dveSa mAyA-moha kA pravAha yA prabhAva ghaTatA jAtA hai| yaha vijaya usake utsAha, sukha, sAtA, zAnti, svAdhInatA ko bar3hAtI hai jisase usameM rAga-dveSa para aura adhika vijaya pAne kA puruSArtha jaga jAtA hai| isa prakAra dharmacakra se vaha dhIre-dhIre samatA kI paramAvasthA meM pahu~ca kara rAga-dveSa-moha Adi vikAroM para pUrNa vijaya pAkara vItarAga, vItadveSa aura vItamoha ho jAtA hai| ___antarAya kSaya-vipazyanA sAdhanA se jaise-jaise rAga-dveSa-moha ghaTate jAte haiM, samatA bhAva bar3hatA jAtA hai vaise hI anubhava ke kSetra meM sthUlatA se sUkSmatA kI ora pragati hotI jAtI hai tathA Antarika zaktiyA~ va anubhUtiyA~ prakaTa hotI jAtI haiM / Antarika zakti ke bar3hane se usakA puruSArtha, vIrya bar3hatA hai jo utsAha ke rUpa meM prakaTa hotA hai aura uddezya yA lakSya kI siddhi yA saphalatA prApti meM sahAyaka hotA hai| Antarika zakti jaise-jaise bar3hatI jAtI hai vaise hI vaise adhika se adhika sUkSma saMvedanAoM kI anubhUti bar3hatI jAtI hai jo samatva va prIti (maitrI) ke rasa ke rUpa meM 'bhoga' va pramoda ke rasa ke rUpa meM 'upabhoga' meM vyakta hotI hai| vipazyanA se viratibhAva bar3hatA hai jo kAmanAoM, vAsanAoM, kRtrima AvazyakatAoM ko ghaTAtA hai / inakI utpatti na hone se inakI apUrti se hone vAlA duHkha use sahana nahIM karanA par3atA va santuSTi va tRptibhAva kI anubhUti / hotI hai tathA usakI anivArya AvazyakatAoM kI pUrti svataH ho jAtI hai| kAraNa ki yaha prAkRtika niyama hai ki jo prApta kA sadupayoga karatA hai use usase adhika hitakara vastuoM kI prApti arthAt lAbha apane Apa hotA hai| abhAva kA duHkha use pIr3ita nahIM karatA hai usakA citta samRddhi se bharA hotA hai| vipazyanA-sAdhanA se jaise-jaise rAga patalA par3atA jAtA hai vaise-vaise svArthaparatA, saMkIrNatA ghaTatI jAtI hai, sevAbhAva, karuNAbhAva, paropakAra yA dAna kI vRtti kI bhAvanA bar3hatI jAtI hai| ___ isa prakAra vipazyanA-sAdhanA se jaise-jaise rAga-dveSa-moha kSINa hotA jAtA hai, vaise-vaise dAna, lAbha, bhoga (premarasa, maitrIrasa), upabhoga (pramodarasa), vIrya (puruSArtha) Adi Antarika guNoM kI adhikAdhika abhivyakti hotI jAtI hai aura pUrNa vItarAga avasthA meM ye guNa asIma va ananta ho jAte haiN| Azaya yaha hai ki vipazyanA se jJAnAvaraNa, darzanAvaraNa, mohanIya va antarAya karma kSINa hote haiN| ina cAroM kA paraspara itanA ghaniSTha sambandha hai ki inameM se kisI eka karma ke kSINa hone kA prabhAva zeSa tIna karmoM para bhI par3atA hai aura unameM bhI kSINatA A jAtI hai| uparyukta cAra karmoM kA sambandha cetana ke nija gaNa, jJAna, darzana, pavitratA va vIrya se hai| ina karmoM ke kAraNa ina guNoM meM vikRti va nyUnatA AtI hai| ina karmoM ke kSINa hone se ina gaNoM meM vRddhi hotI hai aura pUrNa rUpa se kssiinn| hone para ina guNoM meM asImatA A jAtI hai| uparyukta cAra karmoM ke atirikta nAma, gotra, Ayu, vedanIya--ye cAra karma aura haiN| ye karma zarIra, mana paristhitiyoM kA nirmANa hotA hai yA yoM kaheM ki cetanA kI sUkSma zaktiyoM va guNoM kI nyUnAdhikatA ke anurUpa hI prakRti bhautika padArthoM, tana-mana, indriyAdi kI saMracanAdi karatI hai| yahI nAmakarma hai| nAma karma se utpanna zarIra ke Tikane vAlI sukhada-duHkhada saMvedanAe~ vedanIyakarma hai| ina cAroM karmoM kI utpatti kA kAraNa rAga-dveSa, moha va bhogecchA hai| ataH vipazyanA-sAdhanA se rAga-dveSa-moha jaise-jaise haTatA jAtA hai aura Atmazuddhi bar3hatI jAtI hai; usakA prabhAva nAma, gotra, Ayu va vedanIya ina cAroM para bhI par3atA hai| rAga-dveSa moha ke pUrNa haTa jAne para phira zarIra, Ayu, gotra ke nirmANa karane vAle karmoM kA bandha ruka jAtA hai| purAne karma udaya va udIraNA ko prApta hokara nirjarita ho jAte haiM / tadanantara karmAtIta avasthA ho jAtI hai jo anirvacanIya hai, anubhavagamya hai| ise hI nirvANa kahA gayA hai| tAtparya yaha hai ki vipazyanA se arthAt saMvara udIraNA (nirjarA) kI sAdhanA se sAdhaka ke saba karma kSaya hokara vaha zuddha, buddha va mukta ho jAtA hai / ***