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________________ 494 atre hAla kaMIka bAhya upAdhi ochI varte che. muMbaI, caitra suda, 1950 atre hAla kaMIka bAhyaupAdhi ochI varte che. tamArA patramAM prazno che tenuM samAdhAna nIce lakhyAthI vicArazo. pUrvakarma be prakAranAM che, athavA jIvathI je je karma karAya che te be prakArathI karAya che. eka prakAranAM karma evAM che, ke je prakAre kALAdi tenI sthiti che, te ja prakAre te bhogavI zakAya. bIjo prakAra evo che, ke jJAnathI, vicArathI keTalAMka karma nivRtta thAya. jJAna thavA chatAM paNa je prakAranAM karma avazya bhogavavA yogya che te prathama prakAranAM karma kahyAM che, ane je jJAnathI TaLI zake che te bIjA prakAranAM karma kahyAM che. kevaLajJAna utpanna thavA chatAM dehanuM rahevuM thAya che, te dehanuM rahevuM e kevaLajJAnInI icchAthI nathI, paNa prArabdhathI che, eTaluM saMpUrNa jJAnabaLa chatAM paNa te dehasthiti vedyA sivAya kevaLajJAnIthI paNa chUTI zakAya nahIM, evI sthiti che; joke tevA prakArathI chUTavA viSe koI jJAnIpuruSa icchA kare nahIM, tathApi atre kahevAnuM ema che ke, jJAnI puruSane paNa te karma bhogavavA yogya che; tema ja aMtarAyAdi amuka karmanI vyavasthA evI che ke, te jJAnIpuruSane paNa bhogavavA yogya che, arthAta jJAnIpuruSa paNa te karma bhogavyA vinA nivRtta karI zake nahIM. sarva prakAranAM karma evAM che, ke te aphaLa hoya nahIM, mAtra tenI nivRttinA prakAramAM phera che. eka, je prakAre sthiti vagere bAMdhyuM che, te ja prakAre bhogavavAyogya hoya che. bIjAM, jIvanAM jJAnAdi puruSArthadharme nivRtta thAya evAM hoya che. jJAnAdi puruSArthadharme nivRtta thAya evA karmanI nivRtti jJAnIpuruSa paNa kare che, paNa bhogavavA yogya karmane jJAnIpuruSa siddhiAdi prayatna karI nivRtta karavAnI icchA kare nahIM e saMbhavita che. karmane yathAyogyapaNe bhogavavA viSe jJAnIpuruSane saMkoca hoto nathI. koI ajJAnadazA chatAM potA viSe jJAnadazA samajanAra jIva kadApi bhogavavA yogya karma bhogavavA viSe na icche topaNa bhogavyuM ja chUTako thAya evI nIti che. jIvanuM kareluM jo vagara bhogavyuM aphaLa jatuM hoya, to pachI baMdhamokSanI vyavasthA kyAMthI hoI zake ? vedanIyAdi karma hoya te bhogavavA viSe amane niricchA thatI nathI. jo niricchA thatI hoya, to cittamAM kheda thAya che. jIvane dehAbhimAna che tethI upArjita karma bhogavatAM kheda thAya che, ane tethI niricchA thAya che. maMtrAdithI, siddhithI ane bIjAM tevAM amuka kAraNothI amuka camatkAra thaI zakavA asaMbhavita nathI, tathApi upara jema ame jaNAvyAM tema bhogavavA yogya evAM 'nikAcita karma" te temAMnA koI prakAre maTI zake nahIM, amuka "zithilakarma'nI kvacita nivRtti thAya che; paNa te kaMI upArjita karanAre vedyA vinA nivRtta thAya che ema nahIM, AkArapherathI te karmanuM vedavuM thAya che.
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________________ koI eka evuM 'zithilakarma' che, ke jemAM amuka vakhata cittanI sthiratA rahe to te nivRtta thAya tevuM karma te maMtrAdimAM sthiratAnA yoge nivRtta thAya e saMbhavita che; athavA koI pAse pUrvalAbhano koI evo baMdha che, ke je mAtra tenI thoDI kRpAthI phaLIbhUta thaI Ave; e paNa eka siddhi jevuM che, tema amuka maMtrAdinA prayatnamAM hoya ane amuka pUrvItarAya tUTavAno prasaMga samIpavartI hoya, topaNa kAryasiddhi maMtrAdithI thaI gaNAya; paNa e vAtamAM kaMI saheja paNa citta thavAnuM kAraNa nathI; niSphaLa vArtA che. AtmAnA kalyANa saMbaMdhano emAM koI mukhya prasaMga nathI. mukhya prasaMga, vismRtino hetu evI kathA thAya che, mATe te prakAranA vicArano ke zodhano nirdhAra levAnI icchA karavA karatAM tyAgI devI sArI che, ane te tyAgye saheje nirdhAra thAya che. AtmAmAM vizeSa AkuLatA na thAya tema rAkhazo. je thavA yogya haze te thaI raheze. ane AkuLatA karatAM paNa je thavA yogya haze te thaze, tenI sAthe AtmA paNa aparAdhI thaze.