Paschatya Vidwano ne Jain Sahitya

Author(s): Fulchand H Shah
Publisher: Z_Jain_Sahitya_Sambandhi_Lekhono_Sangraha_005198_HR.pdf
Catalog link: https://jainqq.org/explore/249582/1

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pAzcAtya vidvAno ne jaina sAhitya 3 pAzcAtya vidvAnA ne jaina sAhitya ( lekhaka:--rA. rA. phulacaMda haricaMda zAhu, ) eka samaya evA hatA jyAre jaina dharma jaina sAhitya ne jaina itihAsa viSe pAzcAya temaja paurvAya vidyAneAmAM bhAre ajJAna hatuM. jaina dharmane navA dharma jaina sAhityane kaMTALA bhareluM sAhitya ne jaina tihAsane avyavasthita mAnavAnI lAgaNI phelAi rahI hatI. dharma manuSyane dhRje keTaluM badhuM ajJAna DeA. hAkinse te! tyAMsudhI kahevAnI hiMmata karI hatI ke " je che ne kIDI makeADIne poSe che tene jagatamAM jIvavAnA adhikAra nathI." te amAna ! 29 : AjasudhI paNa aneka vidvAnanI mAnyatA bhUlabharelI che. A mAnyatA e che ke 1. jaina dha yuddha dharmanI zAkhA che; 2. mahAvIra tenA sthApaka che; 3. jaina dharma hiMdu dharmamAMthI utpanna thayela navA dharma che: 4 jaina dharma nAstika dhama che kAraNa ke te zvarane mAnatA nathI. A mAnyatAe mahAna vidvAna gaNAtA DA. vezvara, preA. lArsana, mI. bArtha, mI. vilsana vagerenI hatI. budhanI zAkhA e uparathI ke zrI mahAvIra svAmI khudda bhagavAnanA samakAlIna hatA, ane dhama yajJa-yAgAdinA virAdhI hatA, banne mahAna tapasvI ane ahiMsAnA pracAraka hatA, temaja anya dharmanA siddhAMtemAM paNa keTaluMka sAmya upara uparathI jaNAi Ave che. mejara-janarala phelIge paNa potAnAM ( Rivers of Life ) pustakamAM jainadharmane yudharmanI zAkhA tarIke gaNAvyA hatA paNa pAchaLathI temaNe ja 17 varSa AbunA dine pahADAmAM zodhakheLa karI lakhyuM ke " Jainisn thus appears as the earliest faith in Indie ''-bhAratavarSamAM jainadharma tunA kALathI che tema jaNAya che. DA. perAlDe potAnA eka Comparutive Scienc of Religions "tulanAtmaka dharma zAstra viSenA bhASaNumAM jainadharma viSe je kahyu che temAMthI e vAkyA nIce pramANe che: ,, 66 The Jaiu view of God is a very n%0tural one to a think ing being. I am strongly opposed to those, who may call Jainism an Atheism and there-by deny its being a religion at all. " arthAta-eka vicAraka manuSyane te jainadharmane dhira viSe vicAra ghaNA ja svA bhAvika jaNAya che. jainadharmane nAstika dharma kahenAra ane tethI tene dharma tarIke svIkAravA nA kahenArane huM majabUta rIte virodha karuM chuM. * To make a final conclusion I venture to say, that the Jain religion is for the comparative Science of religion one of the vi. ke. pu.

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30 jenavibhAga most important developed religions because of its advanced view of religious matter as well as of the methods." arthAta-chevaTe huM kahevAne himata karuM chuM ke dhArmika bAbato ane paddhatiomAM tenA vicAre AgaLa paDatA hovAthI jainadharma tulanAtmaka dharma-zAstra mATe vikasita dharmomAM atyaMta upayegI che. Ama Aje aneka vidvAnone prayAsathI A ajJAnano nAza thato jAya che. bauddha sAhityamAM jainadharmanA ullekha che temaja Do. hare (Tuarer) mathurAmAM karelI zodhakheLanA pariNAme mAluma paDyuM che ke mathurA krAIsTa pahelAM pahelI bIjI sadImAM jaina dharmanuM kendra hatuM je tyAMthI kaMkAlI TIlAmAMthI nIkaLela mUrtio ane tUpanA lekhethI jaNAya che. zrI RSabhadeva-jaina dharmanA prathama tIrthakaranuM jIvana ne nAma bhAgavata purANamAM Ave che tethI sAbIta thAya che ke jaina dharmanA sthApaka zrI mahAvIra nahi paNa zrI RSabhadeva hatA ane zrI mahAvIra, zrI pArzvanAtha tyAra pachInA sudhAraka gaNAya che. vidvAno paNa have dhIme dhIme A mAnavA lAgyA che. jaina dharma viSe hajI Aje paNa duniyAnA ghaNAkharA bhAgamAM bhAre ajJAna che eTaluM ja nahIM paNa A dezamAM paNa te mATe gaMbhIra ajJAna phelAI rahyuM che je lAlA lajapatarAyanA bhAratavarSanA itihAsamAM jaina dharma viSenI dhathI-paMDita zIvazaMkara miznanA bhAratanA dhArmika ItihAsanA jaina dharmanA ullekha uparathI tathA-. zrama (amerikA kelmabIyA yunI.) je hamaNuM ja muMbaI ane lAheramAM bhASaNo ApI gayA temaNe jaina dharma viSe batAvela ajJAnathI sAbIta thAya che. pAzcAtya vidvAnomAM jaina dharma viSenuM ajJAna dUra karavA mATe vidvAna che. yAkobI je varSo thayAM jaina sAhityane uMDA abhyAsI che temaNe athAga parizrama karyo che ane De, bulara tathA De. hanale atyaMta utsAhathI A vidvAnane madada karI che. Aje je ghaNA kheTA khyAla nAza pAmyA che te teone AbhArI che. pALA pradezomAM jaina dharmane jaina dharmanA pavitra pustaka-sUtronA abhyAsanI-saMzodhananI zarUAta karanAra jarmana . te para hatA. temaja je dharmanA abhyAsanA prathama yAraka kahevAya che. pahela vahelA-sane 1876 mAM pra. vebare hindI sAhityano ItihAsa lakhe temAM jaina caritra vize TuMka nedha temaNe lakhI hatI-temaja jaina dharmanAM pavitra puke vize ullekha karyo hato ane jana sAhityanI ane temAM paNa vyAkaraNa ane koSanuM jaina sAhityamAM zuM mahatva che te teozrIe batAvyuM hatuM. sane 1887 mAM pra. lIopelDa-phona-mUhare Literature and Culture of India mAM mAtra ardhA pAnAmAM jaina jAtine ullekha karyo hato sane 1900 mAM che. e. mekaDonale saMskRta vAyanA itihAsamAM nahi jevo ullekha karyo hate. sane 1902 mAM e. bemagArTanare tenA "Die-literaturen-Indiens und Pstasiens"mAM cAra pAnAmAM jaine ane tenA sAhityane ullekha karyo hate. sane

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pAzcAtya vidvAne ne jaina sAhitya 31 1903 mAM eca. lIDanabarge pitAnA Literature of Ancient India mAM jene viSe traNa lITI ja lakhI che. sane 1898 mAM ('. W. Frazer) pI. Dabalyu. phejhare pitAnA Literary History of India mAM viDIyana sAhityamAM jaina dharmanI ne jaina sAhityanI mahAna asara batAvI che ane kahyuM che ke " It was through the fostering (are of the Jains, that the South first seems to have been inspired with new ideals and its literature enriched with new forms of expression. te jenonI kALajI bharI saMbhALanuM pariNAma che ke dakSiNamAM pahelavahelA navA Adarzone uttejanA maLI ane tenuM sAhitya navIna paddhatithI samRddha banyuM." 25-30 varSa pahelAM A sthiti hatI te Aje nathI-Aje yuropamAM aneka dizAmAM prayatna thAya che. jana sAhitya tarapha abhirucine mAna vadhatuM jAya che. abhyAsake utsAha ne premathI kAma karI rahyA che ane aneka aMdhArAne ajJAnamAMthI prakAza thavA lAge che. jyAre 25 varSa pahelAM gaNyA gAMThayA ja vidvAna hatA tyAre Aje sthaLe sthaLe aneka kAma thaI rahyAM che. A uparAMta sau kahevA lAgyA che ke " jaina dharma prAcIna dharma che-tulanAtmaka Science of Riligion (dharma-zAstra) mAM jaina dharmanA siddhAMtoe uMco bhAga bhajavyuM che, jaina sAhitya samRddha, vizALa ane vyavasthita che. evI eka paNa zAkhA nathI jemAM jaina sAhitya na lakhAyuM hAya jaina AgamAM dravyAnuyoga, gaNitAnuyoga, caraNakaraNAnuyoga ne kathAnuyoga eka samRddha sAhityanI sAkSI pUre che. keba ne vyAkaraNa uttama keTInAM che. nyAya, jyotiSa, adhyAbha, vaidaka ane jatuzAstramAM uccatama graMthono khajAne che ne na dharmamAM mahAna pracaMDa vitAne thaI gayA che." che. vInTaranITajhe potAnA Jains in the History of Indian Literature Hivy }: " It would take it fairly big volume to give it History of all that the Jains have contributed to the treasures of Indian literature." " Jains have contributed their full share to the Religious, ethical, poetical, and Scientific literatures of Ancient India. hindI sAhityanA khajAnAmAM jene e je saghaLA hisso Apyo che te badhAno ItihAsa ApavA jatAM eka moTuM pustaka bharAya. jainoe prAcIna hiMdI sAhityamAM dhArmika nitika kAvya saMbaMdhI ane vaijJAnika sAhityane suMdara ne saMpUrNa hisso Apyo che." - pazcimamAM jaina sAhitya tattvajJAnane siddhAMtane pracAra karavAmAM be samartha dharmavIra puruSonAM nAma jaina kAma sadAne mATe yAda karaze. teozrInI udAratA, dharma-prema, sAhitya

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32 janavibhAga sevA ane pracAra-kArya jaina samAja AjasudhI bhale nathI pIchANI zakI-paNa aneka vidhAne jaina dharmanA abhyAsake teonA haMmezanA RNI ne AbhArI che temAM zaka nathI. eka te svargastha pUjayapAda zrI AtmArAma (vijayAnaMda sUri) ke je prakhara vidvAna ane jaina samAjanA te vakhatanA netA ne AcArya hatA-sane 1893 mAM amerikAnA cikAgo zaheramAM jagatanI sarva dharma-pariSada" mAM teozrIne nimaMtraNa karavAmAM AvyuM hatuM. sAdhu hadane ane jaina sAdhu sadAne mATe page cAlIne gAmegAma ne dezadeza vicaranAra ane dara comAsAmAM eka ja sthAnamAM rahenAra tema ja bhikSA lAvIne jIvana nirvAha calAvanAra te satya-brahmacarya-ahiMsA-asteya ane aparigrahanA vata vALA hoIne teo tyAM jaI zake tema nahotuM, tethI temaNe mahuvAnA vatanI te vakhatanA jaina esesI. ezananA maMtrI rA. vIracaMdabhAI rAghavajI gAMdhIne pitAnA pratinidhi tarIke moka9yA ane rA. vIracaMda rAghavajI gAMdhIe pariSadamAM atyuttama bhASaNa ApI jaina dharmanA uttama siddhAMtanI jhAMkhI vidvAnane karAvI. teoe tyAra pachI amerikA ane yuropamAM pravAsa karI sthaLe sthaLe bhASaNa ApI aneka vidvAnone AkarSyA, keTalAka jaina dharmanuM rahasya samajAvyuMzIkhavyuM ane tyArathI aneka vidvAno A dizAmAM vaLyA. zrIyuta gAMdhIe aneka vidvAnane jaina dharma tara6 eTalA AkarSyA ke mI. haTa vorana ane mI. e gorDana jevA vidvAnoe Jain tarIke pitAnI saranema rAkhI ane jaina kahevaDAvavAne teo gaurava mAnavA lAgyA. mo. harbaTa-vorana pitAnA patramAM lakhe che ke "mArI 34 varSanI umare zrIyuta vIracaMda gAMdhInA sahavAsathI 1900 nA mArcamAM jainadharma viSe mane pahelo paricaya thayo. Aje paNa laMDanamAM teo ane bIjA vidvAne "Jain Literature Society" calAvI rahyA che. De. hornela AcAryazrI AtmArAmajI mahArAjanA AbhArI hatA. temanA ghaNuM praznonA javAba teozrIe ApyA hatA. ke. hone temanuM aMgrejImAM taiyAra kareluM uvAsadasAo sUtra temaNe AcAryazrIne arpaNa karyuM hatuM. bIjA vIra puruSa sva. AcAryazrI vidharma sari hatA, jeoe doDha varSa pahelAM zivapurImAM svargavAsa karyo ane jenAM saMsmaraNe aneka vidvAne ane temanA yupIyA ziSyoe lakhela hRdadagAra Aje presamAMthI bahAra paDI cUkyAM che. e AcAryazrIe pAzcAtya vidvAnamAM jeTaluM kAma karyuM che, jeTalo pracAra ne prayAsa karyo che teTalo kaI paNa vidyAne nathI karyo tema taTastha draSTie paNa kahevA mana thaI jAya che. AcAryazrI pite prakhara vidvAna ane sAhityapremI hatA. temaNe aneka kAma karIaneka saMsthAo khelI-gAmegAma ne dezadeza bhramaNa karI dharmavIra nAma sArthaka karyuM che. aneka vidvAnonA kAgaLo ne paka-AbhAre ne abhinaMdano-mArI sAme huM jaI rahyo chuM ane te vAMcI temanI udAratA, vidyAne apanAvI levAnI zakti, pracaMDa jalsa ne aneka yojanAonI jhAMkhI thAya che. keIne patradhArA, kedane praznanAM samAdhAna lakhI, koIne sUcanA ne salAha ApI kene hastalikhita prato jevA apAvI, koIne jaina sAhityanA pustakonA saMgraha mellI

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pAzcAtya vidvAna ne jaina sAhitya kAine jarUra paDaye uttejanAthe kAMka mada apAvI, kASThane rUbarU maLI ane kASThane AmaMtrI aneka vidyAnAne apanAvyA che. S teonuM A pracArakArya jo ke hajI jana samAjanI dRSTipathanI bahAra che, paNa najIkanA bhaviSyamAM tenuM rUDuM phaLa ne pAraNAma bahAra AvavA sabhava che. 33 temanA yApIya ziSyeAmAM De.. eTAsTAina, DaeN. vInTaranITajha, Te. perarAlDa, DA. `gAna, DA. cemasa, De.. helamAutha, DeA. spriMga, DA. jhIyara, Dai|. sTena kAnA, DA. jITusI ane De. sIlvana levI vagere che. Aje paNa teozrInA vidvAna ziSya AcAryazrI vijayendra suri A dizAmAM kAma karI rahyA che ane tene vyavasthita karavA dhAre che. ATaluM Avazyaka ane TukuM vivecana teme mahAna puruSeAnA pracArakArya sabaMdhI lakhavAnI jarUrIyAta jagayAthI lakhyuM che. te sivAya A nibaMdha adhUrA ja gaNAta. pacAsa varSa pahelAM kANu jANatuM hatuM-kAnI 5nAmAM paNa haze ke jaina sUtreAnAM prakAzanA jarmana-yurApIyana vidvAneA karaze, tenA anuvAda aMgrejI ane janamAM thatA jaze, eka e ke pAMcamAMthI vadhatA vadhatA se| vidvAna A dizAmAM jhUkaze ane svamamAM paNa kAte khyAla hatA ke misa krAujha jevI jarmana kumArikA Ph. D. thaIne hiMdIgujarAtI-mAravADI-saMskRta bhASAnA abhyAsa karI ApaNA dharma pustakAnuM tenI bhASAmAM bhASAMtara karaze tema ja amerikana kanyA misa. jensana Ph, ID, paNa mahAvIr caritranuM bhASAMtara karaze ! Aje yurepamAM zuM zuM kAma thai rahyuM ? Aja sudhImAM keTaluM thayuM che? tenA savistara samAcAra huM abhyAsI na ApI zakuM ane A TuMka nibadhamAM te AvI paNa na zake. banI teTalI hakIkatA meLavI-vAMcI-abhyAsanI daSTie AvaDayuM tema-lakhavA prayAsa karyo che. teApaNa-pazcimamAM ane khAsa karI jarmanImAM jaina sAhityanA sabadhamAM je kAma thai rahyuM che te praza'sanIya che. tevA kAmane uttejana ApavAmAM Ave teA jaina sAhityanuM prakAzana kAma jaldI pracAra pAmyA vinA na rahe. pAzcAtya vidvAnee jaina sAhitya sabaMdhI aneka sazAdhana bharyAM lekhA lakhyA che, abhyAsa daSTie tulanAtmaka dRSTie nibaMdha lakhyA che, sUtreAnAM prakAzana karyA che, aneka bhASAmAM anuvAda karyA che ane hajI teA kAma vadhatuMja jAya che. Aje teA iTalI te jhekreslAvIyA, janI te amerIkA, iMglAMDa ane krAnsa cAre dizAmAM-dezedezamAM vidyAnA kAma karI rahyA che--ane jaina dharmanA abhyAsa kare che, aneka tulanAtmaka nibadhA lakhe che. aneka saha~skRta gujarAtI, hindI, mAgadhI bhASA zIkhe che tethI e divasa paNa Avaze ke jyAre jaina dharmAM sAhityarasika vidyAneAnA magajamAM ucca sthAna pAmaze. keTakeTalA vidvAno kAma karI rahyA tenI ceAkasa saMkhyA te! huM nathI meLavI zakyA paNa maLyAM teTalAM nAma A nIce jaNAvyAM che. De. eTAsTAina (prAga ), DA. jona rAmala ( kharlIna ) DeA. e. perarelDa ( prANa ) prA.--mI.-pheoNrDa gAna ( helenDa ) mI. eca. vArena (laMDana ) DeTa. harmAMna yArkAbI (jarmanI), De. sTena kreneA ( krIcIyAnIyA ) pre, mana

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34 jainavibhAga (jarmanI), Do. vInTaranITajha (prAga), De. helamAutha (jarmanI) De. kiraphela (jarmanI) De. misa-krAujha (lIpajhIga) , De. che. carIma (jarmanI) De, biMga (jarmanI), De, jhImara (jarmanI) . lI (jarmanI) De. jensahaTala, mI. e. gArDana, De. belanIphilIpa ( ITalI) Do. egerIneTa (pArita) De. silvana levI (kAnsa) Do. jI. TucI (iTalI ) De. mesana erasela (kAnsa ) De. thomasa (laMDana) Do. phrenkalIna-mi. jonsa amerikA--A ane bIjA aneka vidvAne kAma karI rahyA che. A nibaMdhane aMte eka lIsTa ApyuM che jemAM bahAra paDela ane taiyAra thatAM pustakanuM sUcIpatra ApyuM che, tethI paNuM ghaNuM jANavAnuM maLaze. jaina samAjamAM ATaluM paNa jANavAnI utkaMThA dharAvanAra bahu thoDA che te AvI pravRttine piSaNane siMcana ApavAnI te vAtaja kayAM karavI ? jana sAhityano apUra khajAno saMbhALI rAkho-tene pracAra karavo-tene vikAsa kare-temAM saMzodhana karAvavuM te Aje jaina zrImaMtanI pahelI pharaja che. Aje te jaina vidvAne A dezamAM bahuja ochA che, je che tene samAja apanAvI nathI zakI, teone uttejana preraNA ne baLa ApanAra ghaNA thoDAja che ane tethI vyavasthita kArya thavAmAM paNa samaya lAgaze, ema jaNAya che. AjanI keLavaNI paddhati te eTalI dejavALI che ke zrI mahAvIranA jIvana upara yA kAMI paNa tulanAtmaka dRSTie nibaMdha lakhavA mATe InAma kADhe te pAMca ATha lekha sAdhAraNa lakhANanA paNa na AvI zake. jaina sAhitya ItihAsa ne tattvajJAnanA abhyAsIne ajamAsa karavA sthaLa ne sAdhanaja nathI. A lekha dhAryA karatAM meTo thaI gayo che, have thoDuMka umeravAnI icchA chatAM mana nA kahe che. te paNa bhaviSyanA pracArakArya mATe dizAsUcana karI mAre nibaMdha purA karIza. jaina sAhityanA pracAra mATe nIce pramANe vyavasthita kArya hAtha dharavAnI prathama AvazyakatA mane lAge che. jaina samAja dara varSe lAkho rUpIA kharce che tene kharo sada upaga vyavasthita rIte karavA yuvaka ne zrImaMta, munimahArAje ne vidvAne prayAsa kare te cheDA vakhatamAM rUDuM pariNAma Ave ja. 1 ka jana DIrekTarI karavI ke jemAM pAzcAtya temaja pUrvanA vidvAnI kArya dizAnI noMdha AvI jAya. 2 eka " jaina Inpharmezana byure" sthApavA prayAsa karo ke je pAzcAtya jaina vidhAnene A dezamAM chapAtA pustakonI naidha tramAsika mele, jarUrI praznonA * jaina DIrekaTarI mATe mArA vidvAna mitra lAla banArasIdAsa jaina ema. e. paMjAba yunivarsITInI sAthe ame kAma zarU karyuM che. pAzcAtya vidvAnee ThIka javAba Apyo che paNa A dezanA vidvAne temaja sAdhu-sAdhavIe maunaja sevyuM che. eka pUjya maharAjazrI kezaravijayajI gaNuM sUcave che tema eka musApharI karyA pachI joIe te kAma thaze ema dhArI te mATe uttejana maLe vicAra rAkhyo che.

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35 pAzcAtya vidvAnane jaina sAhitya javAba vidvAna varga ke mukhya mahArAje ne pUchIne Ape, jarUrI sahAya temanA pustakaprakAzanamAM Ape, teonA kAryanI trimAsika noMdha A dezamAM phelAve ane teone jarUrI pustako vagere sAdhane meLavI Ape. 3 jyAM jyAM pustaka-saMgraha ke bhaMDAra hoya tene jIrNoddhAra thAya. kIDAnA udaramAM jatA hajAre khajAnAnAM pustake bace te sthaLe sthaLe jJAnamaMdira kholAya ne vyavasthita thAya. 4 jainasAhityanA abhyAsako vadhAravA-uttejana ne InAmI nibaMdha-patrikAo ne Teko dvArA prayAsa kare 5 Itara dezanA jainasAhityamAM rasa lenAra vidvAnone prasaMge prasaMge AmaMtraNa karI hiMdamAM lAvavA ne bhASaNo apAvavAM. 6 A dezanA utsAhI jainasAhityanA abhyAsanI AMkAkSA rAkhanAra vidyAthIo-yuvakane jarmanI ke amerikA-thoDI ghaNI tAlIma ApIne mokalavA ne teone sArI rkolarazIpa ApavI. 7 eka jaina-vidhApITha sthApavA prayatna karavo jenI dvArA jainasAhityane svataMtra pracAra thAya, vidvAnane kArya karavA kSetra maLe, svataMtra zikSaNa apAya ane te aneka saMsthAonuM kendra bane. Aja sudhI thayelA kAmakAjanI TuMka noMdha 1 AcArAMga sUtra De. yAkebI, pAlI TekasTa sosAyaTI. laMDana 1882 (mULa) 2 AcArAMga sUtra che. Dabalyu zIMga, jarmana erIanTala sAerI lIpajhIga 1810 prathama sUryakhanDa-prAkRta saMskRta zabdakoSa sAthe. 3 bhagavatI (khaka kathA) che. vebara, balAMna 1861 -6. 4 nyAyadharmakathA che. TInathala, lIpajhIga-1881 prathama prakaraNa 5 upAsakadasAo che. hornela kalakattA 1889 mULa-TIkA. 6 anuttarapapAtika mUtra-ela. DI. bAraneTa, laMDana 1907. 7 aupapAtika sUtra che. yUmena lIpajhIga 1883 (prAkRta saMskRta zabdakepa sAthe) 8 niyAvalI sUtra esa. je. vorana AmsaTaraDAma 1879 (prA. saM. zabdaza). 9 kalpasUtra De. yAkebI lIpajhaga. 1879 10 dazavaikAlika I. lyumena 1892 jarmanI 11 uttarAdhyayana sUtra kArapenTIyara 1921 1ra vyavahAramahAnizItha. jarmanI.

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jainavibhAga aMgrejI-anuvAda 1 AcArAMga, kalpasUtra, uttarAdhyayana, sUtrakRtAMga, (cAra) harmana yA bI-Sacred Books of the East Series 2 uvAgadattAonela-185ra. 3 aMtakRtsava-anuttarapapAtika sUtra-ela. DI. beneTa-laMDana. 1907. che. kuharare mathurAmAM zodha khoLa karI che. te vize-vinsenTa simathe-mathurA-jana sUpa viSe pustaka lakhyuM che. Do. e. gerIneTa kenya bhASAmAM jIrvAvacAra lakhyo che. Do. belonI phIlIpIe iTAlIana bhASAmAM yogazAstra prakAzita karyuM che. e -belInIe upamitabhava-prapaMcathA ITAlIana bhASAmAM utArI che. DaoN. pIzele hemacaMda prAkRta vyAkaraNanuM jarmana bhASAMtara karyuM che. A jaina prApta viSe I. mUlare (jarmana) nibaMdha lakhe che. : hindI sAhityano ItihAsa (jarmana) bhAga. 2 vInTaranITa. mI. pITarsana-De. kalahana ane De. vebare hastalikhita pustakonA keTaleganA rIporTa saMzodhana karI bahAra pADyA che temAM jepura-khaMbhAta (1882) alavara 1883-84, khaMbhAta 1884-86, pATana-1887-92-95-98-tema ja balInanI rAyalalAyabrerInA saMskRta ne prAkRta hastalikhita pustakenAM keTalega paNa che. Aje je kAma thaI rahyuM che tenI vigata. De oTa sTAina-Ph. . e jaina AgamamAMthI durga, zahera, grAmavyavasthA, bhUgoLa, nyAya, nIti ane rAjya vyavasthAnA sUtronuM saMzodhana karyuM che. pre. DohelamAutha- Ph.D. (belana ) temaNe 500 pAnAnuM "jana dharma" nAmanuM jarmana ane aMgrejI bhASAmAM pustaka lakhyuM che te presamAM che. temAM nIce pramANe prakaraNo rAkhyAM che. itihAsa, sAhitya, siddhAMta, tattvajJAna, nIti, ledhyakAra, caritra, samAja, kriyAvAda, kaLA ane duniyAmAM jaina dharmanuM sthAna, - misa-kAu4 Ph. D. (lIpajhAga AcArya vidharmasUrijInI dhamAM dezanAnuM jarmana bhASAMtara kare che che. blamalDi (amerikA) Ph. D. zAlIbhadra caritra aMgrejI bhASAmAM taiyAra karI presamAM mokalyuM che. misa. jensana Ph. D. (amerikA) mahAvIra caritra dasama parvanA 11 mA sagane anuvAda karI che. skUmI para chapAvA mokalyA che.

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pAzcAtya vidvAne te jaina sAhitya 37 che. pararoha "jainadharma" viSe eka pustaka lakhI rahyA che. me mAsamAM bahAra paDaze. A uparAMta aneka vidvAnoe nibaMdha lakhyA che. te paNa vikatA bharelA saMzodhana pUrvaka lakhelA che. A uparAMta aneka vidhAre . helamAutha-De. erasela vagere potapotAnI vidyApIThamAM bhASaNa ApI rahyA che te juduM ja. vAstavika je kAma thaI rahyuM che, tenI A jhAMkhI rUparekhA mAtra che. ATalAthI zuM jaina sAhityapremIne AnaMda nahi thAya? mArI draDha mAnyatA che ke A dizAmAM kAma karavA kSetra vizALa che. uttejana-sAdhana ne vyavasthita kAma karavAthI bhaviSyamAM rUDuM phaLa maLaze. prema mahAvIranAM sUtro ne siddhAMtane pracAra avazya vizeSa thaze. eka vidAne ThIka ja kahyuM che ke - The Spirit of Jaivism is the Spirit of India.