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________________ bhagavAna mahAvIranI vANI (DaoN. nAnaka kAmadAra, bhAvanagara) hiMdu dharma ane tenI mAnyatAonA navasaMskaraNa tarIke jainadharmane oLakhAvatAM jekobI lakhe che. "Buddhism and Jainism must be regarded as religions developed out of Brahmanism not by a sudden reformation but, prepared by a religious movement going on for a long time. " jainadharmanA pravartaka, covIsamA nIkara bhagavAna mahAvIrano saMdeza AjanA maMgala parvane divase ApaNA jIvanamAM utAravAno prayAsa karI kAmanA karIe - amane sadhI dizAomAMthI suMdara vicAro prApta thAo. bhagavAna mahAvIranA jIvanane traNa tabakkAomAM vaheMcavAmAM AvyuM che. janmathI. aThyAvIsa varSa sudhI temaNe eka rAjakumAra tarIke jIvana pasAra karyuM. temanA mAtApitAnuM avasAna thatAM be varSa bhAvayati tarIke vitAvI, sADAbAra varSa sudhI ugra tapasyA karI mahAvIra, tIrthaMkara, jinaprabhu tarIke teo oLakhAyA. jIvananA aMtima tabakkAmAM trIza varSa sudhI judI judI jagyAe vihAra karI, hastipALanI sabhAmAM soLa prahara dezanA ApI, pAvApurImAM Aso vada amAsanA divase nirvANa pAmyA. teoe jIvadayAno dhvaja pharakAvI tattvajJAnanA kSetre svAAdano amUlya sidhdhAMta jagatane Apyo che. prAcInamAM prAcIna kahI zakAya tevA AcArAMga, bhagavatI vagere graMthImAM temanA urgoro ane vizvasanIya saMvAdo maLI Ave che. je badhA parathI joI zakAya che ke, cheka nAnI umarathI ja nindhi-paraMparAthI ahiMsAvRtti temanAmAM vizeSarUpe tAvita pAmI hatI. A vRttine temaNe eTale sudhI vikasAvI hatI ke potAnA nimitte koI sukSma jaMtu sudhdhAnAM duHkhamAM umero na thAya e rIte jIvana jIvavA teo mathAmaNa karatA, e maMthane temane evuM aparigraha vrata karAvyu ke temAM kapaDAM agara gharano Azraya sudhdhAM varjya gaNAyo. mahAvIra kahe che, "duniyA mAtra duHkhI che. potAnI sukha sagavaDa mATe bIjAnuM duHkha vadhAro nahIM. bIjAnA sukhamAM bhAgIdAra na bano, paNa bIjAnuM duHkha haLavuM karavA ke nivAravA satata prayatnazIla raho." ekanI eka ja vAta aneka rUpe potAnA saMparkamAM AvanAra darekane saMbhaLAvatA bhagavAna kahe che ke, "mana, vANI ane dehanI ekatA sAdhI. tronuM saMvAda pedA karyo. je vicAro teja bolo ane te pramANe varto. ane je vicAro te paNa evuM ke temAM kSudratA ke pAmaratA na hoya. potAnA aMtaranA zatruone ja zatru lekho. ane je vicAro te paNa evuM ke temAM hatA ke pAmaratA na zrImad jayantasenati abhinandana graMthagujarAtI vibhAga 69 Jole hoya. potAnA aMtaranA zatruone ja zatru lekho. ane tene jItavAnI ja vIratA batAvo." teo kahe che ke, "je e bAbatamAM eka nimiSamAtrano pramAda thaze to jIvanano mahAmulo sad aMza kAryA ja jaze. ane pachI kadI nahIM lAdhe." hiMsAmAM asatya, corI, vagere badhA doSo ane badhI burAIono samAveza thaI jAya che. hiMsA, juTha, corI, luccAI vagere jevA doSo parigrahanA AvezamAMthI janme che, je samAjamAM viSamatA utpanna karI varga vigraho jagAvI mAnavI mAnavI vacce visaMvAda janmAve che. svacchatA temaja vizvAsanA mULarUpa parita mATe bhagavAna mahAvIre parrimaha-parimANa upara bhAra mukI samAjamAM sukha-zAnti sthApavAno prayAsa karyo che. sAmyavAda ane mUDIvAdanuM AMdolana jyAre aNu yudhdhanA nagArAM vagADI rahyuM che. tyAre temAMthI mukta thavAno eka mAtra mArga parigraha parimANa ane loka maitrInI vizALa nAda sarva prathama zreSTha rIte mahAvIre prabodhyo che. jepI gItAnI ukti mAphaka bhagavAna mahAvIranI vanaSTi paNa ApaNane sarvabhUtAtma aikya jovA maLe che. AcArAMgamAM prabhu dalIla pUrvaka samasta vizvamAM potAnA jevuM ja caitana tava ubharAtuM ullasatuM darzAve che. A cetanatattvane dhAraNa karanAra zarIro ane IndriyonA AkAra praka.romAM game teTaluM aMtara hovA chatAM tAtkAlika rUpe sarvamAM cetanatattva eka ja prakAranuM vilasI rahyuM che. bhagavAnanI A dRSTine, "AtmaupampanI dRSTi" kahevAmAM Ave che. bhagavAnanI jIvana dRSTimAM jIvana zudhdhino prazna paNa samAyelo che. cetanAno prakAza game teTalo AvRtta hoya chatAM tenI zakti to pUrNa zudhdhinI ja che. jo jIva tattvamAM pUrNa zudhdha thavAnI zakyatA na hoya to. AdhyAtmika sAdhanAno koI artha ja raheto nathI. ahIM vedAMtI zuddhAdvaitavAda ane kaivalA dvaitavAdanA dRSTi biMduomAM raju thayelI vAta jovA maLe che. je anusAra AtmA mULamAM zudhdha che. vAsanA ke karmonI chAyA paDavAthI utpanna thato jIvabhAva te tenuM mULa svarUpa nathI. ja tAttvika rUpe jIvananuM svarUpa zudhdha ja che to pachI ApaNe e svarUpa keLavavA zI sAdhanA karavI ? uttarAdhyayana sUtranA pacIzamA adhyAyamAM bhagavAna kahe che. samatAthI zramaNa thavAya che. vyavahArU bhASAmAM badhI sAdhanAno artha eTalo ja ke taddana saraLa, sAduM ane niSkapaTa jIvana jIvavuM. vahArU jIvana e AtmaupampanI dRSTi keLavavA ane AtmAnI zudhdhi sAdhavAnuM eka sAdhana che. mANasa jyAM bese che. tyAMja prabhunA caraNo che. jo e samaje to krodha agni ko dUra kara, bano sadA tuma dhIra / jayantasena sukhada jIvana, pUrNa tayA gaMbhIra // www.jainelitrary.org
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________________ enuM pratyeka AcaraNa prabhunA caraNanI sevA che. jo e AcaraNo kRSNamUrti vAta kare che evI zista-samarUpatA (Conformity) pAchaLa niSkAma prema, vizudhdha tyAga ane vizva kalyANanI bhAvanA ApaNAmAM UbhI thAya to kadAca ApaNe mahAvIra jevA mArgadarzaka hoya to. vagara calAvI zakIe. paNa svasthatAno ApaNAmAM abhAva hoya | satyanuM ciMtana ja mAtra nahiM, satya dharma dvArA jIvanamAM tyAre kRSNamUrti kahe che e arthamAM kriyAzIla thavuM zakya nathI ane utaravuM joIe. satya AtmA che, dharma e AtmAne AvibhUta thavA tevI ke bIjI koIpaNa paristhitImAM potAnA puruSArthane to nakArI mATenuM zarIra che. je dharmamAM satya nathI. te prANa vagaranA zarIra ja na zakAya. AthI dareka paristhitImAM gatizIla abhigama jevo che. dharma rUpa dhAraNa karIne jIvana sAthe jaDAI na jAya e apanAvavo e upAya che, tevo bhagavAnano saraLa saMdeza che. satya kevaLa eka budhdhi vilAsa ja che. satyanI saMmati vagarano dharma satnA svarUpa viSe bhinna bhinna darzanomAM bhinna bhinna na hoI zake. dharmarUpe jIvanamAM avatare nahiM e satya, vANI ane maMtavyo che. vedAnta darzana pUrNa saturUpa brahmane kevaLanitya ja mAne vicArano naryo daMbha banI rahe. satya ane dharma ekabIjAnI kasoTI che. paraMtu jainadarzananuM maMtavya evuM che ke, cetana ke jaDa, mUrta ke che. 'satya' tarIke je pratIta thayuM te jIvanamAM nityanA AcAra rUpe amUrta, sthUla ke sUkSma, badhI sat kahevAtI vastuo utpAdaka, nAza. utaravuM joIe. dharma lekhe koI kriyA ke karmanuM AcaraNa karatA ane sthira evI trayAtmaka che. vastunuM aneka dRSTiothI- bhinna pahelA e kriyA ke karma satyathI virUdhdha to nathI ne teno vicAra bhinna apekSAthI avalokana ke kathana karavAnA A dRSTibiMdune karavo joIe. AcArAMgamAM AthI ja to bhagavAna kahe che, jJAnamimAMsAkIya rIte anekAntavAda ke svAvAda tarIke oLakhavAmAM 'purisa savameva samafmaMgANA - manuSyo ! satyane samajo ! Ave che. paraMtu, AdhyAtmika dRSTi biMduthI anekAntavAda e. satyanA sahAre meghAvI. mRtyune tarI jAya che." samanvayavAda paNa che. ane temAMthI ja samabhAvanuM kalyANamaya phaLa A badhI vAto sAcI hoya to paNa e to vicAravAnuM rahe nipajI vyApaka maitrI bhAvanA dvArA manuSyabhUmi kalyANabhUmi banI. ja che ke A badhuM kevI rIte bane ? je samAja. je vizva. je jaI zake che. lokapravAhamAM ApaNe rahIe chIe temAM to Avu kazuM jovA maLatuM ApaNe joI zakIe chIe ke erika phromanA dRSTibiMdu jevuM nathI. zuM Izvara ke evI koI daivI zakti nathI je ApaNo hAtha ja kaMIka jainadharmamAM paNa jovA maLe che. jainadharma pravartaka bhagavAna pakaDI. pravAhanI ulaTI dizAmAM laI jAya, UMce caDhAve ? Ano mahAvIra, mANasane tAraNahAra tarIke jovAnI IzvarIya bhramaNAmAMthI uttara mahAvIra svAnubhavathI Apyo che. te e ke A mATe puruSArtha bahAra lAvavAno prayAsa karI, mANasanA. svanA ahaMkAranI maryAdAonuM ja Avazyaka che. jyAM lagI koI paNa sAdhaka svayaM puruSArtha na kare, nivAraNa karI, prema, nirapekSatA ane namratA prApta karI; jIvanano vAsanAonA dabANa sAme na thAya - saMkA zaaLa draDhana chinvA Adara karIne jIvavuM e ja jIvananuM dhyeya banI rahe ane mAnavIne -enA AghAta pratyAghAtothI kSobha na pAmatAM. aDagapaNe enI sva svarUpa pAmavAmAM madadarUpa thAya tevA AcArano bodha Ape che. sAme jhUjhavAnuM parAkrama na dAkhave tyAM lagI eka paNa bAbata kadI | badhI cacAnA sAramAM zrI yazovijayajInAM udagAro ullekhanIya sidhdha na thAya. tethI ja to bhagavAna mahAvIra kahe che, "sanakima che, "vi varmA phuda huM koNa viMintiA ta8 taha vIrIyam'" athatui. saMyama, cAritrya. sAdI raheNI-karaNI. e badhA phimadhuM sAM sATT nizivAI || vadhu zuM kahevuM ? je je rIte mATe parAkrama karavuM. kharI rIte mahAvIra e nAma nathI, vizeSaNa che. rAga dveSa nAza pAme che te rIte prayatna karavA eja jinendra devanI je AvuM mahAna vIrya - parAkrama dAkhave te sahu mahAvIra AmAM AzA che. sidhdhArthanaMdana to AvI ja jAya che ane vadhArAmAM bIjA badhA evA adhyAtma parAkramIo paNa AvI jAya che. zrImad bhAgavata saMdarbha graMtho :kahe che ke tema pRhItu pravranata: ApaNI bhautika ane naitika, 1 1 paMDita sukhalAlajI darzana ane ciMtana " khaMDa 2. vaicArika ane AdhyAtmika saMkucitatAonI dIvAlomAMthI bahAra 2 "The Sacred Book of the East "Vol. XXII. AvI. tapa ane samAdhi dvArA azakyane zakya banAvavAnuM che. jaina darzana" AvRtti - 9. le. munizrI nyAyavijayajI puruSArthane baudhdhamaMgaLasUtramAM tuM maMjhimuttama - eka uttama maMgaLa 4 "dharmatattvaciMtana" le. hirAlAla Thakkara., yunivarsiTI graMtha tarIke oLakhAvela che. jainasUtramAMnA "cattAri maMgalam' pAThamAM je nirmANa borDa, amadAvAda. cothu maMgaLa kahevAmAM Avyu che. te Aja bAbata che. 4 "Indian Philosophy" by Dr. Radhakrishnan. | madhukara-mauktika je bAja jIvananuM trAjavuM namI jAya che te taraphanI tevI anubhUti sahajamAM ja thaI zake che. viparIta dizAmAM name to zravaNa, anusaraNa ane anubhava paNa viparIta ja thAya che. e niHsaMdeha che. sIdhI dizAmAM namavAthI anukuLa anubhava thAya che. Ama bhava, bhAva ane svabhAvanI vivalImAM uttarottara vadhatAM jatAM apUrva evA divyaprakAzanI prApti thatI dekhAya che. - jainAcArya zrImad jayantasenasUri "madhukara" dhIra trIraMgArika vAdonadaratha vivAdI vibhAga 90 jayantasena gAyaka vaha, mAnavatA kA jJAna / / AjJArAdhana se sadA, Atma zakti abhirAma / www jainelibrary.org