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________________ mahApaNDita rAhula sAMkRtyAyana ke jainadharma sambandhI mantavyoM kI samAlocanA - pro. sAgaramala jaina mahApaNDita rAhula sAMkRtyAyana bhAratIya vAGmaya ke vizruta vidvAna the| hindI sAhitya kI vividha-vidhAoM meM bhAratIya vAGmaya ko unakA avadAna avismaraNIya hai| darzana ke kSetra meM rAhulajI ne jitanA adhika pAzcAtya darzanoM, vizeSa spa se dvandvAtmaka bhautikavAda evaM bauddhadarzana ke sambandha meM likhA, usakI apekSA jainadarzana ke kSetra meM unakA lekhana bahuta hI alpa hai| unake grantha "darzana-digdarzana" meM vardhamAna mahAvIra aura anekAntavAdI jaina darzana ke sambandha meM jo kucha likhA hai, use athavA bauddhagranthoM meM Ane vAlI jainadharma-darzana sambandhI samIkSAoM ke hindI anuvAda ko chor3akara unhoMne jainadarzana ke kSetra meM kucha likhA ho, aisA mujhe jJAta nhiiN| ataH yahA~ jainadarzana ke kSetra meM unake vicAroM kI samIkSA inhIM granthAMzoM ke AdhAra para kI gaI hai| unhoMne apane grantha "darzana-digdarzana" meM jaina paramparA kA ullekha vizeSarUpa se do sthaloM para kiyA hai -- eka to buddha ke samakAlIna cha. tIrthaMkaroM ke sandarbha meM aura dUsarA jainadarzana ke svatantra pratipAdana ke kSetra meN| bauddhagranthoM meM varNita cha: tIrthaMkaroM meM varddhamAna mahAvIra kA ullekha unhoMne sarvajJatAvAdI ke spa meM kiyA hai, kintu unhoMne yaha samagra vivaraNa bauddhagranthoM ke AdhAra para hI prastuta kiyA hai| buddha ke samakAlIna chaH tIrthaMkaroM aura vizeSa rUpa se varddhamAna mahAvIra ke sandarbha meM yadi ve bauddhetara srotoM ko bhI AdhAra banAte to unake sAtha adhika nyAya kara sakate the| kyoMki bauddhagranthoM meM mahAvIra kA jo citraNa nirgantha zAtaputra ( nATaputta ) ke rUpa meM hai usameM satyAMza to hai, kintu vaha eka Alocaka dRSTi se hI likhA gayA hai, ataH unake vyaktitva ko samyak rUpa meM prastuta nahIM karatA hai| mahAvIra ke sambandha meM dIghanikAya ke AdhAra para ve likhate haiM -- "mahAvIra kI mukhya zikSA ko bauddhatripiTaka meM isa prakAra uddhRta kiyA gayA hai -- nirgantha (jaina sAdhu) cAra saMvaroM ( saMyamoM) se saMvatta rahatA hai| 1. nirgandha jala ke vyavahAra kA vAraNa karatA hai, jisase jala ke jIva na mAre jAveM), 2. sabhI pApoM kA vAraNa karatA hai, 3. sabhI pApoM ke vAraNa karane se vaha pApa rahita (dhUtapApa ) hotA hai, 4. sabhI pApoM kA vAraNa meM lagA rahatA hai| ... cU~ki nirgantha ina cAra prakAra ke saMvaroM se saMvRtta rahatA hai isalie vaha -- matAtmA (anicchuka), yatAtmA (saMyamI) aura sthitAtmA kahalAtA hai|" [darzanadigdarzana, pR. 495] ____ isa vivaraNa meM mahAvIra kI zikSAoM ko cArtuyAma saMvara ke rUpa meM prastuta karate hue, unhoMne jisa cArtuyAma saMvara kA ullekha kiyA hai, vastutaH vaha cArtuyAma saMvara kA mArga mahAvIra kA nahIM, pArzva kA hai| paravartIkAla meM jaba pArzva kI nimrantha paramparA mahAvIra kI paramparA meM
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________________ 180 mahApaNDita rAhula sAMkRtyAyana ke jainadharma sambandhI mantavyoM kI samAlocanA yammilita ho gayI, to tripiTaka saMkalanakartAoM ne donoM dhArAoM ko eka mAnakara pArzva ke vicAroM ko bhI mahAvIra ke nAma se hI prastuta kiyaa| tripiTaka ke saMkalana kartAoM kI isa bhrAnti kA anusaraNa rAhulajI ne bhI kiyA aura apanI ora se TippaNI ke rUpa meM bhI isa mUla ke parimArjana kA koI prayatna nahIM kiyaa| jabaki unake sahakarmI bauddhabhikSu jagadIza kAzyapajI ne isa bhala ke parimArjana kA prayatna dIghanikAya kI bhUmikA meM vistAra se kiyA hai, ve likhate , -- "sAmaJayaphalasutta" meM varNita chaH tairthikoM ke matoM ke anusAra, apane-apane sAmpradAyika nagaThanoM ke kendra avazya rahe hoNge| inake avazeSa khojane ke lie deza ke vartamAna dhArmika-jIvana ma khAja karanA sArthaka hogaa| kama se kama "nigaNTha-nAtaputta" se hamaloga nizcita rUpa se paricita haiN| ve jainadharma ke antima tIrthaMkara bhagavAna mahAvIra hI haiN| pAli-saMskaraNa meM ve hI "cAtyoma saMvara" siddhAnta ke prarvataka kahe jAte haiN| sambhavataH aisA bhUla se ho gayA hai| vAstava meM "cAturyAma-dharma" ke prarvataka unake pUrvavartI tIrthaMkara pArzvanAtha the -- savvAto pANAtivAyAo vagmaNaM evaM musAvAyAo veramaNaM, savvAto adinnAdANAo veramaNaM, savvAto bahiddhAdANAo vegmaNaM ( ThANAMga ( ThANa 4), pR. 201, sUtra 266 ) / upayukta varNita "cAturyAma saMvara" siddhAnta meM parigahaveramaNa" nAmaka eka aura vrata jor3akara pArzvanAtha ke paravartI tIrthaMkara mahAvIra ne "paMcamahAvrata-dharma" kA pravartana kiyaa| [ jJAtavya hai ki yahA~ kAzyapajI se bhI bhUla ho gayI hai vastutaH mahAvIra ne parigraha viramaNa nahIM, maithunaviramaNa yA brahmacarya kA mahAvrata jor3A thaa| "bahidAdANa" kA artha to parigraha hai hii| pArzva strI ko bhI parigraha hI mAnate the| yaha bhI vizeSa rUpa se dhyAna dene yogya hai ki jisa rUpa meM pAli meM "cAturyAmasaMvara" siddhAnta kA ullekha milatA hai, vaisA jaina sAhitya meM kahIM bhI upalabdha nahIM hotaa| pAli meM yaha isa prakAra varNita hai -- "sabbavArivAritA ca hoti, sabbavAriyutto gha, sabbavAridhuto ca, sabbavAriphuTo" aura isakA artha bhI spaSTa jJAta nahIM hotaa| ise dekhakara yaha jJAta hotA hai ki sambhavataH yaha tor3a-maror3a ke hI kAraNa hai|" [dIghanikAya-nAlaMdAsaMskaraNa, prathamabhAga kI bhUmikA, pR.13-14] / ataH rAhulajI ne cAra saMvaroM kA ullekha jisa rUpa meM kiyA hai, vaha aura dIghanikAya ke isa aMza kA jo hindI anuvAda rAhula jI ne kiyA hai vaha bhI, nirdoSa nahIM hai| dIghanikAya kA vaha mUlapATha, usakI aTTakathA aura anuvAda isa prakAra hai -- "evaM vutte, bhante, nigaNTho nATaputto meM etadavodha - idya mahArAja, nigaNTho cAtuyAmasaMvarasaMvuto hoti ? mahArAja nigaNTho kathaM ca mahArAja nigaNTho cAtuyAma saMvarosaMvuto hoti ? idha sabbavArivArito ca hoti, sabbavAriyutato ca, sabbavAridhuto ca, sabbavAriphuTo ca evaM kho, mahArAja, nigaNTho cAtuyAmasaMvarasaMvuto hoti -- ayaM vuccAti, mahArAja nigaNTho gatatto ca yatatto ca Thitatto cA ti|" (dIghanikAya 2/5/28) nATaputtapAde cAtuyAmasaMvarasaMvuto hi catukoTThAsena saMvarena sNbuto| sabbavArito cAti vAritasabbaudako paTikkhittasabbasItodako ti attho| so kira sItodake sattasaMca hoti, tasmA na taM vljeti| sabbavAriyutto ti sabbena pApavAraNena yutto| sabbavAridhutA ti sabbena pApavAraNena dhutpaapo| sabbavAriphuTo ti sabbena pApavAraNena phuttttho|
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________________ pro. sAgaramala jaina 181 gatatto ti kottippttcittaa| yatatto ti sNytvitto| Thitatto (dI.ni. , 1.50) ti supptihitcitto| etassa vAde kiMci sAsanAnulomaM pi atthi, asuddhaladvitAyana sabbA diTThayeva jaataa| ... sumaMgala vilAsinI aTTakathA (pR. 186) aisA kahane para bhnte| nigaNThanAthaputta ne yaha uttara diyA -- mahArAja ! nigaNTha cAra saMvaroM se saMvRtta rahatA hai| mahArAja ! nigaNTha cAra saMvaroM se kaise saMvRta rahatA hai ? mahArAja ! 1. nigaNTha jala ke vyavahAra kA vAraNa karatA hai (jisameM jala ke jIvana mAre jAveM). 2 sabhI pApoM kA vAraNa karatA hai, 3. sabhI pApoM ke vAraNa karane se dhUtapApa hotA hai, 4. sabhI pApoM ke vAraNa karane meM lagA rahatA hai| mahArAja nigaNTha isa prakAra cAra saMvaroM se saMvRta rahatA hai| mahArAja nigaNTha ina cAra prakAra ke saMvaroM se saMvata rahatA hai, isIlie vaha nirgrantha, gatAtmA, yatAtmA aura sthitAtmA kahalAtA hai|" ___vastutaH yahA~ rAhula jI jinheM cAturyAma saMvara kaha rahe haiM, ve cAtaryAma saMvA hokara nirgrantha sAdhaka cAturyAma saMvara kA pAlana kisa prakAra karatA hai usake sambandha meM allAsa hai merI dRSTi meM yahA~ "kathaM" kA artha kauna se na hokara kisa prakAra hai cAturyAma ke spa meM jainAgamoM meM jinakA vivaraNa prastuta kiyA gayA hai ve nimna haiM -- 1. prANAtipAta viramaNa 2. mRSAvAd viramaNa 3. adattAdAna viramaNa 4. bahirdAdAna viramaNa ( parigraha tyAga) jaina Agama sthAnAMga, samavAyAMga Adi meM cArtuyAma saMvara kA ullekha isI sya meM milatA hai| dIghanikAya ke isa aMza kA jo artha rAhulajI ne kiyA hai vaha bhI truTipUrNa hai| prathamataH yahA~ vAri zabda kA artha jala na hokara vAraNa karane yogya arthAt pApa hai| sUtrakRtAMga meM vIrastuti meM mahAvIra ko "vAriya sadavAraM" (sUtrakRtAMga, 1/6/28) kahA gayA hai| yahA~ "vAra" zabda "pApa" ke artha meM hI hai, jala ke artha meM nahIM hai| punaH jaina muni mAtra sacittajala (jIvanayutta jala) ke upayoga kA tyAga karatA hai, sarvajala kA nhiiN| ataH sumaMgalakliAsinI aTTakathAkAra evaM rAhulajI dvarA yahA~ vAri yA jala artha karanA ayuktisaMgata hai| kyoMki eka vAkyAMza meM "vAri" kA artha jala karanA aura dUsare meM usI "vAri" zabda kA artha "pApa" karanA samIcIna nahIM hai| cUMki nirgrantha sacitta (jIvana-yukta) jala ke tyAgI hote the, snAna nahIM karate vastra nahIM dhote the| ataH inhIM bAtoM ko AdhAra mAnakara yahA~ "savvavArivArito" kA artha jala kA tyAga karate haiM, yaha mAna liyA gayA, kintu svayaM sumaMgala vilAsinI TIkA yA aTTakathA meM bhI spaSTa ullekha hai ki nirgrantha mAtra sacitta jala kA tyAgI hotA hai, sarvajala kA nahIM, ataH vAri kA artha jala karanA ucita nahIM hai| dIghanikAya kI aTTakathA meM "vAri" kA jo bhrAnta artha jala kiyA gayA thA, rAhulajI kA yaha anuvAda bhI usI para AdhArita hai| ataH isa bhrAnta artha
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________________ 182 mahApaNDita rAhula sAMkRtyAyana ke jainadharma sambandhI mantavyoM kI samAlocanA karane ke liye rAhulajI utane doSI nahIM haiM, jitane sumaMgalavilAsinI ke krtaa| sambhavataH nirganthoM ne jalIya jIvoM kI hiMsA se bacane ke liye jala ke upayoga para jo pratibandha lagAye gaye the, usI se artha aura TIkA meM yaha bhrAnti huI hai| Age isI krama meM unhoMne svayaM "vAri" kA artha "pApa" karake sabbavAriyutto kA artha vaha saba pApoM kA vAraNa karatA hai, kiyA hai| kintu yaha artha mUlapATha ke anurUpa nahIM hai, kyoMki yahA~ vAri kA artha pApa karake bhI yutto kA artha vAraNa karanA -- kiyA gayA hai, vaha samucita nahIM hai, kyoMki pAlIkozoM ke anusAra yutto zabda kA artha kisI bhI sthiti meM "vAraNa" nahIM ho sakatA hai| koza ke anusAra to isa yutta kA artha lipta hotA hai, ataH isa vAkyAMza kA artha hogA -- vaha sarva pApoM se yukta yA lipta hotA hai -- jo nizcaya hI isa prasaMga meM galata hai| merI dRSTi meM yahA~ mUlapATha meM bhrAnti hai -- sambhavataH mUlapATha "yutto" na hokara "yato" honA caahie| kyoMki mUlapATha meM Age nirgantha ke liye "yato" vizeSaNa kA prayoga huA hai, jo "yato" pATha kI puSTi karatA hai| yadi hama mUlapATha "yutto" hI mAnate haiM use "ayutto" mAnakara vAri+ayatto kI saMdhi prakriyA meM "a" kA lopa mAnanA hogaa| prAkRta vyAkaraNa aura sambhavataH pAli vyAkaraNa meM bhI svara-sandhi ke niyamoM meM do svaroM kI sandhi meM vikalpa se eka svara kA lopa mAnA jAtA hai| ataH mUla pATha "ayutto" honA cAhiye, kintu sumaMgalavilAsinI meM aisA koI nirdeza nahIM hai| (paThamobhAgo, pR.189 ), apitu usameM saMdhi tor3akara "yutto" pATha hI hai| kintu yato pATha mAnane para isa aMza kA artha hogA, vaha saba pApoM ke prati saMyamavAna yA unakA niyaMtraNa karane vAlA hotA hai| ataH rAhula jI kA yaha anuvAda bhI merI dRSTi meM mUlapATha se saMgatipUrNa nahIM hai, phira bhI unhoMne vaha sarvapApoM kA vAraNa karatA hai, aisA jo artha kiyA hai, vaha satya ke nikaTa hai| mUlapATha bhrAnta aura TIkA ke aspaSTa hote hue bhI, unhoMne yaha artha kisa AdhAra para kiyA maiM nahIM jAnatA, sambhavataH yaha unakI svapratibhA se hI prasUta huA hogaa| phira bhI pAli ke vidvAnoM ko isa samasyA para vicAra karanA caahie| isake Age sabbavAridhuto kA artha -- vaha sabhI pApoM se rahita hotA hai-- saMgatipUrNa hai| kintu Age sabbavAriphuTo kA artha -- vaha sabhI pApoM se rahita hotA hai -- saMgatipUrNa hai| kintu Age sabbavAriphuTo kA artha punaH mUla se saMgati nahIM rakhatA hai| rAhulajI ne isakA artha vaha sabhI pApoM ke vAraNa meM lagA rahatA hai -- kisa prakAra kiyA maiM nahIM samajha pA rahA huuN| kyoMki kisI bhI sthiti meM "phuTo" kA artha-vAraNa karane meM lagA rahatA hai, nahIM hotA hai| pAli ke vidvAna isa para bhI vicAra kreN| mUla ke phuTo athavA sumaMgalavilAsinI TIkA ke phuTo kA saMskRta rUpa spRSTa yA spaSTa hogaa| isa AdhAra para isakA artha hogA vaha saba pApoM se spRSTa arthAt sparzita yA vyApta hotA hai, kintu yaha artha bhI saMgatipUrNa nahIM lagatA hai-- nirganya jJAtaputra svayaM apane nirganthoM ko saba pApoM se sparzita to nahIM kaha sakate haiN| yahA~ bhI rAhula jI ne artha ko saMgatipUrNa banAne kA prayAsa to kiyA, kinatu vaha mUlapATha ke sAtha saMgati nahIM rakhatA hai| pAli aMgrejI koza meM rAisaDeviDsa ne bhI ina donoM zabdoM ke artha nizcaya meM kaThinAI kA anubhava kiyA hai| merI dRSTi meM yahA~ bhI yA to mUlapATha meM koI bhrAnti hai yA pAli vyAkaraNa ke svara saMdhi ke niyama se "aphuTo" ke "a" kA lopa ho gayA hai| merI dRSTi meM mUlapATha honA cAhie -- sabbavAriaphuTo, tabhI isakA artha hogA vaha sarva pApoM se asparzita *
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________________ pro. sAgaramala jaina 183 hotA hai| yahA~ bhI rAhulajI artha kI saMgati baiThAne kA jo prayAsa kiyA hai vaha ucita to hai| kintu mUla pATha evaM aTTakathA ( TIkA ) ke sambandha meM unakI ora koI TippaNI nahIM honA pAThaka ke liye eka samasyA bana jAtI hai| merI dRSTi meM dIghanikAya ke usa samagna aMza kA pATha zuddhi ke pazcAt vAstavika artha isa prakAra honA cAhiye -- "he mahArAja, ninthi cAturyAma saMvara se saMkRta hotA hai, vaha cArtuyAma saMvara se kisa prakAra saMvRta hotA hai ? he mahArAja : nirgantha saba pApoM kA vAraNa karatA hai| vaha sarvapApoM ke prati saMyata yA unakA niyantraNa karane vAlA hotA hai| vaha sabhI pApoM se rahita (dhUta) aura sabhI pApoM se asparzita hotA hai| isI prasaMga meM AdaraNIya sahulajI ne mahAvIra ko sarvajJAtAvAdI kahA hai (darzana-digdarzana, pR. 494) yaha satya hai ki mahAvIra ko prAcInakAla se hI "sarvajJa" kahA jAtA thaa| sUtrakRtAMga ke vIrastuti nAmaka chaThe adhyAya meM unheM sarvaprathama sarvajJa (savannU) kahA gayA hai -- kintu prAcInakAla meM jaina paramparA sarvajJa kA artha AtmajJa hI hotA thaa| AcArAMga ke -- je egaM jANaI te savvaM jANaI" evaM bhagavatI ke "kevali siya jANai siya Na jANaI" -- pATha se tathA kundakunda ke isa kathana se "kevali nizcaya naya se kevala AtmA ko jAnatA hai"-- isI tathya kI puSTi hotI hai| sarvajJa kA yaha artha hai ki vaha sarvadravyoM evaM paryAyoM kA trikAla jJAtA hotA hai, paravartIkAla meM nirdhArita huA : Age calakara sarvajJa kA yahI artha sr3ha ho gayA aura sarvajJa ke isI vyutpattiparaka artha ko mAnakara bauddha tripiTaka meM unakI sarvajJatA kI nindA bhI kI gii| "sarvajJa" yA "kevali" zabda ke prAcIna pAribhASika evaM lAkSaNika artha ke sthAna para isa vyutpattimUlaka artha para bala dene se hI yaha bhrAnti utpanna huI hai| kintu yaha durbhAgyapUrNa ghaTanA buddha aura mahAvIra donoM ke sAtha ghaTita huI, jo buddha sarvajJatAvAda ke Alocaka rahe, unheM bhI paravartI bauddha sAhitya meM usI artha meM sarvajJa mAna liyA gayA hai, jisa artha meM paravartI jaina paramparA meM tIrthaMkaroM ko aura nyAya paramparA meM Izvara ko sarvajJa kahA gayA hai| vAstavika rUpa meM prAcInakAla meM mahAvIra ko usa artha meM sarvajJa nahIM kahA jAtA thA, jisa artha meM pAlitripiTaka va paravartI jaina sAhitya meM unheM sarvajJa kahA gayA hai| durbhAgya se rAhula jI ne bhI sarvajJa kA yahI paravatI artha le liyA hai| jabaki sarvajJa kA prAcIna artha to jaina paramparA meM AtmajJa aura bauddha paramparA meM heya, jJeya aura upAdeya kA jJAtA hI rahA hai| rAhula jI kA yaha kathana bhI kisI sImA taka satya hai ki jainadharma meM prArambha se hI zArIrika kAryoM ko pradhAnatA para zArIrika tapasyA para bala diyA gayA hai ( darzana-digdarzana, pR.495-496)| kintu unakI isa dhAraNA kA AdhAra bhI bauddhatripiTaka sAhitya meM mahAvIra ke jIvana aura darzana kA jisa rUpa meM prastutikaraNa huA hai vahI hai -- yahA~ bhI unhoMne jaina AgamoM ko dekhane kA prayAsa nahIM kiyA hai| vAstavikatA to yaha hai ki jainadarzana bhI bauddhoM ke samAna hI mAnasakarma ko hI pradhAna mAnatA hai, phira bhI itanA avazya satya hai ki vaha kAyikakarma yA kAyikasAdhanA ko mAnasikakarma kI anivArya phalazruti mAnatA hai vaha kahatA hai ki jo vicAra meM hotA hai vahI AcAra meM hotA hai| vicAra (mAnasakarma) aura AcAra ( kAyikakarma ) kA dvaita use mAnya nahIM hai| vicAra se kucha aura AdhAra meM kucha, ise jainadharma Atma prakacanA mAnatA hai, mana
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________________ 184 mahApaNDita rAhula sAMkRtyAyana ke jainadharma sambandhI mantavyoM kI samAlocanA se satya ko samajhate hue anyathA rUpa meM AcaraNa karanA pApa hai| mana meM ahiMsA aura karuNA tathA vyavahAra meM krUratA yA hiMsA yaha chalanA hI hai| rAhulajI kI yaha TippaNI bhI satya hai ki mahAvIra ne svayaM apane jIvana meM aura jainasAdhanA meM zArIrika tapoM ko Avazyaka mAnA hai| kintu isakA artha yaha nahIM hai ki mahAvIra mAtra deha-daNDana yA Atma-pIr3ana ke samarthaka the| unhoMne uttarAdhyayana meM tapa ke bAhya aura AbhyAntara aise do pakSa mAne the aura donoM para hI samAna bala diyA thaa| svAdhyAya, sevA aura dhyAna bhI unakI dRSTi meM tapa ke hI mahattvapUrNa aMga hai| ataH rAhulajI kA mahAvIra ko mAtra zArIrika pakSa para bala dene vAlA aura AbhyAntara pakSa kI avahelanA kara lene vAlA, mAnanA-samucita nahIM hai| anekAntavAdI jainadarzana ke sambandha meM unakI yaha TippaNI hai ki anekAnta aura syAda kA vikAsa saMjaya velaTTIputta ke vikSepavAda se huA, bhI pUrNataH satya nahIM hai ( darzana-digdarzana, pU. 595) / vastutaH saMjaya ke vikSepavAda kA bauddhoM ke vibhajyavAda evaM zUnyavAda kA aura jainoM ke anekAntavAda aura syAdrAda kA vikAsa aupaniSadika catuSkoTiyoM aura vibhajyavAdI dRSTikoNa se huA hai| darzana-digdarzana ( pU.587 ) meM eka sthala para unhoMne jainadharma ke jina pA~ca tattvoM kA ullekha kiyA vaha bhI bhrAnta hai -- unhoMne jina pA~ca tattvoM kA ullekha kiyA hai ve hai -- jIva, ajIva, dharma, AkAza aura pudgl| isameM ajIva ko nirarthaka rUpa meM jor3A hai aura "adharma" ko chor3a diyA hai, dharma, adharma, AkAza aura pudgala sabhI ajIva hI mAne gaye haiN| jainadharma ke sambandha meM rAhulajI kI yaha TippaNI ki unakI pRthvI, jala Adi ke jIvoM kI ahiMsA ke vicAra ne jainadharma kI anuyAyiyoM ko kRSi ke vimukha kara vaNika banA diyaa| ve utpAdaka zrama se haTakara paropajIvI ho gye| unakA yaha mantavya bhI kisI sImA taka ucita to hai -- kintu pUrNataH satya nahIM hai| Aja bhI bundelakhaNDa, mevAr3a, mahArASTra aura karnATaka meM jainajAtiyA~ kRSi para AdhArita haiM aura unheM kRSikarma karate hue dekhA jA sakatA hai| prAcIna Agama bhagavatIsUtra se isa prazna para ki kRSikarma meM kRmi Adi kI hiMsA kI jo ghaTanA ghaTita ho jAtI hai, usake liye gRhastha uttaradAyI hai yA nahIM, gaMbhIra spa se vicAra huA hai| usameM yaha mAnA gayA hai ki koI bhI gRhastha kI jAne vAlI hiMsA kA uttaradAyI hotA hai, ho jAne vAlI hiMsA kA nhiiN| kRSi karate hue jo prANIhiMsA ho jAtI hai, usake liye gRhastha uttaradAyI nahIM hai| isI prakAra jainoM kA ahiMsA kA siddhAnta vyakti ko kAyara yA bhagor3A nahIM banAtA hai| vaha gRhastha ke liye akrAmaka hiMsA kA niSedha karatA hai, surakSAtmaka hiMsA (virodhI-hiMsA) kA nhiiN| isa prakAra hama dekhate haiM ki jainadharma ke sambandha meM rAhulajI ke mantavya AMzika satya hokara bhI apUrNa yA ekAMgI hai| kyoMki unhoMne isa sambandha meM jaina srotoM kI khoja-bIna kA prayatna nahIM kiyA hai|