Jain Digest 2015 06

Author(s): Federation of JAINA
Publisher: USA Federation of JAINA
Catalog link: https://jainqq.org/explore/527135/1

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CELL
JAIN DIGEST
MAY-JUN 2015 ISSUE
12
EPATO
BRAZIL
AWLERIA
FLIDYA
EPASCANIS XPEK THE CORDO
French
A publication by the Federation of Jain Associations of North America
SALO
NOR

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JAIN DIGEST
Jain Digest
A publication of the Federation of Jain Associations in North America (JAINA) 722 South Main Street Milpitas, CA 95035Contact Email: jainahq@jaina.org
Contact Number: 510-730-0204
JAINA is an umbrella organization of local Jain Associations in U.S.A and Canada. The purpose of the organization is to preserve, practice, and promote Jain Dharma and Jain Way of Life.
Prem Jain
Jain Digest Editorial Team Lata Champsee (Editor) Dr. Deepika Dalal (Co-Editor) Bijal Mehta (Associate Editor)
Ashok Domadia
Yogen Jain
Gunwant Shah
Dr. Raj Patil
List if JAINA Committees For committee activities and contact information of Committee chairs, please log on www.jaina.org
Dr. Jayesh Shah
Piyush Mehta
Jaina Executive Committee President: premjain1@gmail.com First VP: ashokdomadia2009@gmail.com Secretary: yokjain@yahoo.com
Treasurer: profgaryshah@gmail.com VP Canada: drpatil@hotmail.com VP-West: jayesh.shah@jaincenter.net VP-South West: pmehtaphone@gmail.com VP-South East: rajkumud@hotmail.com VP Mid West: hemantil@yahoo.com VP North East: rajeevpandya@ashidiamonds.com VP Mid East: harryshah2000@hotmail.com Past President: skjain99@gmail.com YJA: sneha.parikh@yja.org YJA: prerak.adhuria@yja.org YJP: rupal.vora@yip.jaina.org YJP: sheenika.shah@yjp.jaina.org
Rajendra Mehta
Hemant Shah
Rajeev Pandya
Haresh Shah
Dr. Sushil Jain
Sneha Parikh
Prerak Adhuria
Academic Liaison Committee Academic Scholarship Committee Ahimsak Eco-Vegan Committee Award Committee Calendar Committee Constitution Committee Education Committee Election Committee Fund Raising Committee Interfaith Activies_World council of Jains Jain Centre Liaison Committee Jain Diaspora Committee Jivdaya Committee Jain Milan Committee Jain Network Forum Loan Program Committee Long Range Planning Committee Media Communications & Public Relations Media Production committee Membership Committee Patron Program committee Planned Giving Committee Public Affairs Council committee Technology Committee Upliftment Committee World Community Services Committee Yatra99
Rupal Vora
Sheenika Shah
JAINA Manager: parth.savla@jaina.org
Parth Savla
Disclosure The Editorial Team endeavors to publish all the materials that are submitted but reserves the right to reduce, revise, reject or edit any article, letter, or abstract for clarity, space, or policy reasons. The views expressed in the articles are those of the authors and do not necessarily represent the views of the Editorial Team. These articles are published with the authors' names. The articles written or compiled by the Editorial Team are published as a joint contribution of the entire Editorial Team, and do not necessarily represent the views of Jaina

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JAIN DIGEST
CONTENTS
From The Editor in Chief Jai Jinendra !
Current issue of Jain Digest, offers information on Jain Diaspora outside of India and North America, in the limited time we were able to spend on the subject. After reaching out to the Jains, wherever we were able to reach, we started receiving information in bits and pieces. Slowly with these bits and
pieces, plus interviewing individuals from the local centers and doing research on the net we are able to create write ups. You will notice that we have detailed information on some and not on all them. This does not in any way suggest that some centers are of any lesser importance - it is just this what we were able to gather.
Migration to Africa, Middle East, Burma began in the early 19th century. In UK and Belgium major migration took place in the middle of the 20th century and to South East Asia in late 20th century. Migration to Australia began in 21st century. At present, there are more than 100,000 Jains who live in USA and Canada. There are 25 to 30,000 Jains in Europe, 10,000 in Middle East, 9 to 10,000 in South East Asia, 4 to 5000 in Africa and 3 to 4000 in Australia.
Jaina President's Message Message from co-editor Jaina Student Internship Jaina Leadership Program Leadership Conference Jaina Upliftment Project Identity and role of Shravak Jainism in Tanzania Jains in Nairobi Jain Tirths in Kenya Jains in Uganda Jainism in Sudan Jains in Dubai and Kuwait Lost Horizon of the Rich Jain Heritage 28 Jainism in Nepal Jainism in Malasia Jains in Singapore Jains in Thailand Jain Organization in Hong Kong Jainism in Japan Jains in Australia Jains in UK Jains in UK Antwerp Jain Temple Shree Digamber Jain Association Parliament of World Religion 15th Biennial Jaina Convention YJA
Asian migration to modern day Kenya began with the construction of the Uganda railway around 1896 when some 32,000 laborers were recruited from British India to build railway lines. Once the railway was completed, many of these laborers voluntarily settled in East Africa and brought families from India. The early Asian settlers were predominately from Gujarat and Punjab. The railway opened the interior to trade and many soon began migrating away from the coastal cities. After the Second World War, Asians were found in all occupations, in business, the police force, bureaucracy, and many other professions. Their commercial skills contributed to the economic development and prosperity of Kenya and the rest of Africa. From there some Indians migrated to the United Kingdom, United States and Canada.
Our heart-felt Michhami-Dukkadam if we have missed or misrepresented any information, while we tried our best to present the information to the best of our ability. Please keep sending your feedback. Please write to jaindigest@ jaina.org.
Tat Ogrew With Warm Regards Lata Champsee, Editor
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A Message
From the President
Jai Jinendra,
It gives me great pleasure to share with you a number of accomplishments we can celebrate as a community. Over the past year, our objective was to transform JAINA from a volunteer-based organization to a professional institution. With your support, we have taken a number of steps to achieve our shared vision to Evolve and promote Jain practices, Educate Jains and non-Jains to create a strong North American Jain community, Expand an awareness of Jainism as we create a global impact & Energize our community by evoking social change. We are continuing to establish a central hub for communication between organizations and projects.
Below are some highlights:
YJA Convention + New Board
We are proud of a successful YJA Convention, which took place in Washington, D.C. this past July 3-6th. It brought together over 650 youth and young adults under the theme "Young Jains: Today's Learners, Tomorrow's Leaders". The convention was even covered by the TV Asia. We also like to congratulate the new 2014-2015 YJA Executive Committee.
Prom Jain
partner organizations, and JAINA committees; to provide a strong platform for women, senior citizens, and younger generations; and to support stronger relationships between local Jain centers. Many thanks go to the Committee Chair and President of Siddhachalam, Jaipat Singh Jain, for hosting the event at their beautiful center.
Celebrating Ahimsa Day at the White House On Oct 2, JAINA was represented at the fourth annual Seva conference at the White House at a daylong conference with the theme of "Dharma Dialogue: Seva and Social Justice". In association with the Hindu American Seva Communities, JAINA was invited to participate in a Dharmic Council that brought together members of various dharmic faiths.
2nd Annual Executive Committee Meeting at Siddhachala
JAINA held its second annual Board Meeting at Siddhachalam in New Jersey from Oct. 17-19. Over 20 JAINA leaders gathered with the Executive Committee to further expand JAINA's vision for the next two years. The Committee agreed to build stronger partnerships between member organizations,
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JAIN DIGEST
Raising Funds for JAINA & JAINA Projects In an endeavor to further establish our JAINA Office and to support JAINA Committees Projects, we held a Holiday Fundraising drive, which yielded nearly $90,000. This was a nationally coordinated effort between all Jain Centers across North America. I would like to take this opportunity to thank all of those who have contributed and helped to make JAINA a stronger organization as we move forward into 2015.
Descriptions of JAINA's projects can be seen here: www.jaina.org/projects.
To donate to JAINA's many efforts, I invite you to click here: www.jaina.org/donate.
IARYA! AHIMS
Successful year for Young Jain Professionals (YJP)
We would like to congratulate YJP for their wonderful success in their first year back. They held nearly 50 regional events bringing together hundreds of young Jain professionals across North America. They have established themselves as the premier resource for professional networking to serve the 25 - 42 yr. old demographic of the Jain Community.

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Celebrating Acharya Tulsi and Virchand Raghavji the Committees for their leadership and contribution in Gandhi
taking JAINA to the next level.
2014 also marked a momentous year to celebrate some of the most influential leaders in the Jain Community. It was Archya Tulsi's 100th birth anniversary. There are a number of accomplishments to acknowledge in Archya Tulsi's lifetime, which includes the founding of the Jain Vishva Bharati Institute (an education and research institute), the creation of the Anuvrat Movement, as well as the authorship of over 100 books. We also celebrated the 150th birth anniversary of Sri Virchand Raghavji Gandhi (VRG), who represented Jainism during the first Parliament of Religions Conferenc-e in 1893. VRG's commitment and contribution was the application of Jain principles and philosophies as it relates to business ethics and policy-making.
Official Days to Celebrate Jain Values
JAINA has been instrumental in establishing four official dates to celebrate Jain values. Here are the dates to put in your calendars:
April 2 - Mahavira Jayanti / Live and Let Help Day Sept. 21 International Forgiveness Day (Saturday following the Paryushan/ Daksh Lakshan Parv) Oct. 2 National Ahimsa Day
Nov. 2- World Compassion & Vegan Day
Celebrating World Compassion & Vegan Day Events across North America
On Nov 2, JAINA officially celebrated World Compassion & Vegan Day! The organizing committee comprised of volunteer teams from across 8 Jain centers in North America. Nearly 1500 people gathered in total to enjoy engaging and interactive presentations by industry experts, educators, and passionate community members drew connections between the application of Jain values with issues such as practices in the dairy industry, conscious investing, and other socially relevant topics.
In addition to the above highlights, we have also made progress in the provision of scholarships to Jain students within North American and abroad. JAINA's Upliftment Program has also achieved much success providing assistance to children and families in numerous states in India. To strengthen our ties with the Jain community in India, this past February, we sent a JAINA delegation to explore more opportunities for collaboration.
This year, we launched our yearlong Jain Leadership Fellows program as well. I would like to thank all of
JAIN DIGEST
As we look ahead, JAINA's main objective this year is to continue to transform JAINA from a volunteerbased organization to a professional institution and bring continued value to our community and spread the awareness of Jainism to the non-Jain world. In Oct of 2015, a JAINA delegation will be attending the Parliament of World Religions Conference in Salt Lake City. To further strengthen JAINA's sustainability, we would like to explore the possibility of incorporating a faith-based charity model that would enable our eligibility to receive corporate and government funding.
WORLD COMPASSION & VEGAN DAY
on the YO NOG
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JAIN DIGEST
We aim to expand our Jain studies programs in current institutions such as Florida International University (FIU), Claremont Lincoln University (CLU), Ahimsa Center, while expanding to new ones such as University of Northern Texas (UNT) and University of California Irvine (UCI). Expand our education services to our youth and adults through our internship and scholarships. We look forward to meeting you at the upcoming JAINA Convention July 2-5th in Atlanta, GA with the theme of "Jainism: World of Nonviolence". With over 2,800 registrants so far, the 2015 JAINA Convention is sure to be an unforgettable experience.
To keep up with the increasing demands of our community, we aim to re-examine JAINA's organizational structure to support larger landmark projects such as creating a Jain Education & Youth Center, Jain University / Research Center, Jain hospital, Jain Entrepreneur Fund and many others. We would are provide greater services for two following expanding segments, our seniors and mixed marriage couples.
Lastly, we would like to thank you, our beloved community members. It is only with your continued support that we are able to provide more services and opportunities, year after year.
Sincerely,
frem
Prem Jain
Prayer
The prayer is the universally accepted mode of communication between the devotee and the divine, practiced in all religious traditions of our planet. We find it prevalence universal and international because no elaborate preparations, either in the form of materials or in the form of methods is required. The only real instrument required is to approach Him, is divine love, not tainted by selfish motive or falsehood.
Prayer heals and helps the devotee in his spiritual progress as he directly communicates with the divine. Mass prayers are helpful for all mankind as they produce vibrations of peace, love and well-being of all creatures. Prayer is the best instrument for the individual.
May we all practice this simple and beneficial religious practice in day to day life and derive immense benefit from it.
OM SHANTI OM
Shri Atmanandji, Kobe, Gujarat
6 I MAY-JUN 2015

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JAIN DIGEST
“To get together is Beginning · To live together is PROGRESS
To work together is SUCCESS”
From the Co-Editor
The Jain Diaspora Shree Gurudev Chitrabhanu , Shree Jinchandraji outside India was mainly (TriputiBandhu), Veerayatan Acharya Shree established during the past Chandanaji group, Shree Shraman and Shramniji of few decades. It has mainly Terapanthi sect (Acharya Tulsi), Shree Rakeshbhai emerged as a result of Zaveri, Institute of Jainology, Vir sainiks of Tapovan, traders, business people Shree Nirmalsagarji, Shree Dhirajbhai Pandit. Shree or professionals who came Chandrakantbhai Mehta, Didi of Guru Namramuni in search of opportunities. and many others have been visiting those sanghs and They kept their distinctive helping to them to keep Jainism flourishing. identities by forming religious and social groups, C: Where Jainism flourished in the past and now
building temples, cultural practicing at minimum level or none? (Yangon, centers and by following Jain rituals.
Pakistan, Aden)
This issue covers many countries where Jainism D: Where it has progressed well, so others can learn? flourished in the past and in some countries its remnants (Nairobi): The attitude and outlook of youths towards life are left. In many places, Jains established themselves, and society plays a determining role in shaping of Society. built the temples and centers for the present and future Youth need to empower themselves for promotion of generations, to keep the philosophy of the Jainism youth movement in the country, with a view towards "Ahimsa, Anekantvaad and Aparigraha alive on the basis encouraging the spirit of volunteerism, leadership and of Equality"
sensitivity towards community requirements, keeping
language, religion and heritance flourishing in future This issue was inspired by a family tragedy in Fort Myers, generations. From different walks of life, how people Florida.where a Jain family came to rescue a distressed from Africa have achieved that. family. Discussing that with the editor, Lataben Champsee, we decided to work on this subject.
D: How we can CARE & SHARE our information with We contacted many Jain centers in various countries the rest of the world? and sent them specific questions regarding their How many places in the world they are present as centers. We received some articles, some answers to organizations? the questions and personal communications. I have Pilgrimage: How during the travel to all these visited some centers in Africa, Belgium and Australia. countries, pilgrimage can be done. We also collected some information from various web HELP: In the case of the emergency, how our sites. Here is the questionnaire I sent out.
community can come to the rescue.
Education: Learn, Care & Share the experience A: How the community got united and formed the Jain Organization?
This is an attempt to find out, how and where Jainism
kept alive outside India (JAIN DIASPORA) On behalf Classification of Organizations
of the Jain digest team, Micchammi Dukkadam, if we 1. Community services only.
have missed some information. If we have misinterpreted 2. Idols in Hindu Temple
anything please accept our apology. We appreciate 3. Gruh (GHAR) Derasar +Community activities efforts of all organizations, who sent the information 4. Shikharbandhi derasar inside the building and helped us to make this successful. Hope, this issue 5. Shikharbandhi Derasar, Upashraya and can be of help with the information about many Jain other community facilities
centers, their dedication and efforts for the survival of
Jain community over the past many years. B: Who are the main Scholars who visit them to help to inspire, motivate and organize Jain Religious Dr. K. Deepika Dalal (Co Editor) Jain Digest activities?
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JAIN DIGEST
JAINA Student Internship Program (JASI)
Recent JASI Interns:
APPLICATIONS NOW OPEN for the 2015 JASI PROGRAM!
What is it?
What are some of the benefits of Interning?
The current JASI interns obtained several benefits including:
The JAINA Student Internship (ASI) is a fulltime, intensive internship offering U.S. undergraduate and graduate students a chance to work with a service-based community organization in a start-up environment.
Palak Bhandari 13 Intern Bryn Mawr Colege Vierra, VA
JASI interns receive hands-on experience that provides professional and personal growth in the areas of non-profit project management, IT support and social networking/community building, as well as rewarding opportunities to support the global Jain community
. IT Support • Copy Writing & Editing • Website Development
Enhanced Communication Skills Knowledge of the inner workings of a non-profit organization Increased confidence Enhanced expression of their own abilities
Application Timetable
Maral Vagacia, 13hter Wake Forest University Facturo MA
Who can apply & materials do I need to submit?
Student Internship Process
In order to be considered for the JASI Internship, applicants must electronically submit:
Application Opens
March 25
Appkation Deadline (includingal supporting
documents)
April 24, 11:59pm EST
Saurin Shah 13 Intem Mc University Bloomington
A 500-750 word essay explaining how their interests could help strengthen the Jain community and/or an awareness of Jain principles while addressing why they are suitable Unofficial electronic copies of their Undergraduate and Graduate degree transcripts One letter of recommendation from a relevant faculty member, community leader or previous employer
Selection Process Student
contacted for interviews
May 4-10
Applants Notified by IAINA office(Selectee notified via
emalandin writing)
May 8
This sounds awesome, where do I apply?
Internship Start Date
June1
www.jaina.org/internshipapplication
Internship Ends
August 24
Parth Savia, Contrator SanFrancica C
For full details, go to: www.jaina.org/internship
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Leadership
Fellows Program
Fellow
Become a Jain Leadership Fellow!
ENGAGE
Deepen your understanding of Jain values and how they relate
to the issues of social justice, economic disparity &
animal rights working with both Jain & non-Jain
organizations.
EXPAND
Build, grow, maintain and update a database of Jains in your region.
I
EVOLVE
Work with a dedicated, well-connected LRP team as well as JAINA Executive
and local leaders
JAIN DIGEST
ENERGIZE
Meet with local Jain leaders and community contacts
on a regular basis and disseminate information about JAINA/LRP and Jain Center projects to the Jain centers membership
EDUCATE
Hold workshops, interactive sessions and public speaking engagements about JAINA/LRP projects and initiatives.
This is a PAID FELLOWSHIP OF $1500
4-6 HRS/WK | 12 MONTHS | VERY COMPETITIVE | REGULARLY WORK WITH HIGH LEVEL LEADERS | 5 FELLOWS SO FAR
Go to jaina.org/fellowsprogram for all details. For questions email fellowsprogram@jaina.org.
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JAIN DIGEST
2015 LEADERSHIP DEVELOPMENT CONFERENCE
EMPOWERING NEXTGEN LEADERS OF THE JAIN COMMUNITY
JAINA's Long Range Planning (LRP) Committee and the Jain Center of Northern California (JCNC) hosted this conference from Jan 23rd - 25th in Milpitas, California. The conference brought together leaders from the North American Jain community, Jain Centers, and influential educators and business people over two and a half days, with nearly 100 people attending. Together with community leaders, noted guest speakers provided guidance and direction in empowering the NextGen Jain leaders.
The objectives of this conference were to:
Share with the Jain community LRP's Vision 2020 objectives to promote a Jain Way of Life thereby making an impact on a local, national and global level.
Establish collaboration between local and national communities to promote Vision 2020.
Promote youth and young adult involvement in local communities and on a national level by empowering them in leadership roles.
YOL PROVE
Highlight and prioritize opportunities and projects to meet the current and future challenges in promoting JAINA's Visions 2020 and Jain Way of
Life.
"The conference provided a platform for networking, connecting, and
creating a legacy that will be passed on to the next generation."
To learn more about the Long Range Planning Committee, visit www.lrp.jaina.org. Support these and other LRP projects, by donating at www.jaina.org/LRPdonate
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The Long Range Planning Committee has hosted two such conferences (Miami, FL and Milpitas, CA) in the past year with great successes. At each conference, leaders and learners collaborated in an effort to share Jain values, networking opportunities, and new initiatives for our community while adding to JAINA's portfolio of projects.
We would like to take this opportunity to thank you for your participation, volunteerism, and help in making this conference successful. YOU are the force behind its success! Thank you!
JAINA 2015 Leadership Steering Committee Long Range Planning Committee
To learn more about the Long Range Planning Committee, visit www.lrp.jaina.org Support these and other LRP projects, by donating at www.jaina.org/LRPdonate
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JAIN DIGEST
JAINA UPLIFTMENT PROJECT
Give HOPE, Give LIFE By GIVING the gift of EDUCATION to our CHILDREN
and OPPORTUNITY to our FAMILIES
JAINA UPLIFTMENT Project Sponsors in Twenty one (21) adults graduated from skill partnership with Indian NGO's has enhancement vocational training in 2014. They sponsored 127 Jain children & adults with are all fully employed earning Rs. 8,000 to Rs. education & skill enhancement vocational 12,000 per month, prior to their training they training. These students from were either unemployed or were earning less economically deprived families are from than Rs. 4000 per month. In a recent gathering, Gujarat, Rajasthan, Madhya Pradesh, Tamil in Ahmedabad, of scholarship recipient in Feb Nadu, Uttar Pradesh and Maharashtra. 2015, each expressed their thanks and gratitude
to our sponsors.
It is with extreme gratitude for scholarship to finish my "CA" on time. Your generosity has inspired me to help other students in future and give back to community.
- Abhishek Kothari
We are grateful to our sponsors and volunteers for their generous support. Together with your help, we hope to provide support to 150 students in 2015.
Please join our quest to eradicate poverty among Jains by educating one child - one family at a time by donating $25 to $60 per month. We have many student profiles in need of sponsorships and or student Loans.
I cannot thank JAINA enough. We are all humbled to see what a difference the organization makes for families, how it helps us to tackle the daily issues that often seem a dead-end for us.
- Ritaben Shah
For more information visit www.jainauplift.org or
please contact: info@jainauplift.org/phone: 240-277-3039 Dr. Sushil Jain, Chairman, JAINA Upliftment Program (Past President, JAINA)
JAINA UPLIFTMENT COMMITTEE
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JAIN DIGEST
Identity and Role of Shravak in Jin-Shasan
Samani Shukla Pragya Adjunct Professor, FIU
Four pillars of Jain palace
Jainism abides by the path propounded by Tirthankars (The Omniscient), the architects of the fourfold congregation comprising Sadhu, Sadhvi, Shravak, and Shravika. In the present era, we follow the teachings of Tirthankar Bhagwan Mahavir.
Origin of Shravak Dharma
During the period of his Sadhana, Bhagwan
Sadhu
Sadhvi Mahavir endured innumerable hardships that
Shravak
Shravika placed his life in peril. One night a demon named Shulpani, disguised as countless wild animals, persecuted Mahavir. However, Shulpani failed in his malicious attempts and could not perturb Mahavir from his deep meditation. Mahavir's equanimity and his power of forgiveness were victorious over the evil rage of the demon.
During Shulpani's attacks, Bhagwan Mahavir succumbed to a short slumber and had ten dreams. A dream reader Utpal was able to explain the meanings of nine of the dreams but could not describe what the fourth dream - two garlands - meant. To quench his curiosity, Mahavir explained that he will propound two categories of religion -
Religion for Sadhu Sadhvi (Ascetics) - Angaar Dharma, and Religion for Shravak/Shravika (Householders) - Aagaar Dharma.
He elucidated that the amalgamation of True Faith, True Knowledge, and True Conduct is the path to liberation. Individually incomplete, collectively these three lead to liberation. For the nourishment of this trinity he propounded the two categories of religion mentioned above. A code of conduct was set for both. These are known as Mahavrat (great vows) for ascetics and Anuvrat (small vows) for householders. The rules prescribed for householders are more relaxed than those prescribed for ascetics.
Bhagwan conveyed that those who renounce the material world with all its bondages of relationships, and adopt monkhood or nun hood, while observing the five Mahavrat or great vows, and practicing equanimity and detachment, are capable of reaching the ultimate goal - liberation. This rigorous path is called Angaar Dharma. However, not everyone is strong enough to be able to renounce the world and practice asceticism. So a question might arise - Isn't liberation possible for a householder?
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To address this, the second category of religion Aagaar Dharma was brought into main stream. Since Shravaks or householders have not renounced their homes or professions, and are therefore unable to give up violence completely, they, according to their individual capacities, can practice Anuvrat or small vows that are more relaxed than the great vows. Some examples of small vows are abstinence from gross violence, falsehood, stealing, sexuality, and possessiveness. These vows are not only intelligible but are simple, logical and practical for all people. Implementing these vows in our everyday life, we can move forward on the path of spirituality, self-purification, and liberation.
Synonyms of Shravak
A Shravak is someone who listens to the preaching of ascetics, accepts vows, and practices spiritual austerities. He sits near the monks and nuns and learns about religion. Therefore, he is also called Shramanopasak or Upasak. When he observes Anuvrat or small vows, or accepts any single vow, he is called an Anuvrati. Since he lives in a house with his worldly possessions, he is also called Saagaari, Aagaari, Grihasth, or Grihi. From the point of view of Gunasthaan (stages of purification) he is understood to be in the fifth stage - Pancham GunasthaniDeshvirati.
Identity of Shravak
In his last book Shravak Sambodh, Acharya Tulsi talks about the foundation of Shravak identity. According to the book, the spiritual journey of a Shravak begins with True Faith. A Shravak believes in the eternal existence of soul. He trusts that karmic bondage causes the cycle of birth and death, believes in pre and re-birth concepts. He has deep faith in the Omniscient (Tirthankars) and their preaching, and follows the path of the Right Guru. He observes non-violence physically, mentally, and verbally, and follows truth, self-restraint,
and austerities to purify his soul. He sets moksha as his supreme goal and to achieve it, he practices Anuvrat and auxiliary vows in his day to day life.
Responsibility of Shravak
The primary responsibility of a Shravak is to maintain spiritual values in order to uplift the self and contribute towards creating a positive and healthy
to
society.
prospers in
or seeker of
"When life follows a proper direction, it all directions." One can become a real Shravak the self, by practicing vows in everyday life, by imparting spiritual knowledge to others, by rendering services to ascetics, by working to glorify the congregation, by inspiring others to follow spirituality, by taking care of the needy in the community, by appreciating works rendered for social and religious welfare, by respecting
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JAIN DIGEST
others' viewpoints without prejudice, and by implementing the principles of Ahimsa, Anekant, and Aparigrah in day to day life.
Thousands of scientists are pre-occupied in the research and invention of destructive weapons. Soldiers are undergoing training for staging wars. Brain washed suicide bombers are ready to ignite terrorism all around the globe. Unfortunate natural calamities are adding to the climate of panic and uncertainty in every walk of life. All this is the dreadful fruition of man's false ego, anger, hatred, endless desires, selfishness, and the desire for sensual pleasures.
Under such circumstances, Ahimsa motivates us to overcome the unscrupulous. Ahimsa is to Himsa, just as light is to darkness, nectar is to poison, and life is to death. If all individuals practiced eradication of ill wishes, we would be living in a Utopian society. Ahimsa is the key foundation to build a healthy society where all lives have equal rights to live peacefully. Ahimsa is a focal point in the development of a human being.
The importance of Non-Violence has existed in the past and present, and will continue to exist in the future. It is a global solution to global problems. The thought-provoking message of Bhagwan Mahavir: "Savve Jiva vi icchanti jivium na marijjhium” says that every creature wants to live; nobody wants to die. It awakens the consciousness of personal security and environmental protection. Intentional protection of water beings, air beings, fire beings, earth beings, and plant beings is actually an act of protecting our own selves. This is because a single hole anywhere in the globe can affect us in another corner and make us feel insecure. The above goal can be achieved by training our brain to observe the following guidelines:
• Minimizing our material and non-material wants and desires. • Setting limits to our needs. • Quitting the 'use and discard' culture.
Stopping the process of deforestation. • Being conscious of the usage of water, fire, and electricity at all times. • Strengthening our will power for controlling our senses, emotions, character, and food habits.
Consumption of meats, eggs, and alcohol must be strictly avoided. Consumption of these animal proteins leads to health disorders of the kidney, liver, heart, and the digestive tract, and becomes a cause of cancer and other grave illnesses. Thus, it is important to awaken the spirit of nonviolent consciousness.
Behavioral Training provides ample opportunities for Ahimsa to work. It constitutes the development of deep compassion, love, friendliness, a spirit of brotherhood and service to all. It prepares the mind for separation from harming, killing, deceiving, cheating or any other negative activity. It can reform human relations by the application of small but powerful formulas such as, 'let go', 'no problem', 'whatever happens, happens for the good', 'I will be careful next time'. These slogans promote peace and harmony in family, social and
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JAIN DIGEST
professional relationships. Self-restraint, austerity, meditation, penance, self-study, fasting. practice of equanimity, friendliness, and forgiveness are the primary keys to a step forward towards enlightenment.
Ahimsa Samvay has been established to encompass research, training, and experiment in the field of non-violence. To promote this, Acharya Mahashramanji has been actively dispersing the message of Ahimsa, Peace and Morality through the 'Ahimsa March'.
सम्यग्दर्शन
Gratitude
Respect
ente
Amity
Enthusiasm
GRACE the Human Life with Humane Heart
With our true endeavors, we will surely make our human life gracious and worthy. Hence it is again a right time to try to be a true Shravak and practice the following GRACE formula in everyday interaction. Allow it to help you develop higher awareness. Get charged with it to embark on your own spiritual journey.
16 I MAY-JUN 2015
Attitude of Gratitude surely nurtures positive energy and lifts us from stressful situations. It allows us to see the bigger picture of life and wipes our sorrow away.
Respect for self and others, and for all living beings, keeps us away from nonhumane actions; be it physical, mental or verbal.
Compassion Cultivating Compassion aids us in being happy and makes others around us happier. It encourages us to practice empathy and inspires us to contribute towards eradicating burning social problems.
Being friendly with everyone helps in eradicating the feeling of enmity. It constructs strong bridges in relationships. It opens the door to achieve the heights of success.
Enthusiasm keeps our energy ignited, and forces us to chase our goal with the same passion as we began with. It is an antidote to depression since it doesn't allow our energy levels to go down.
Adopting the GRACE formula can help us co-create with others, a vibrant, harmonious, and decently grounded environment that is consistent with our values and ethics. Since time moves fast, the moment is right now when we need to realize the importance of this Human life. If we are conscious of every single moment of our lives, for the rest of our lives, we will certainly pave the path towards spiritual heights.

Page #17

JAINISM IN TANZANIA
INTRODUCTION
East Africa comprises Uganda, Kenya and Tanzania, a land of incredible beauty and some of the highest concentrations of wildlife in the world, including lions, giraffes, elephants, zebra and multitudes of hoofed species. Tanzania, the largest state, just south of the equator, holds awesome contrasts, ranging from the cool, semiarid highlands around Africa's highest peak, Mount Kilimanjaro, and the paradisiacal Tropicana of the coast.
THE ANCIENT DERASAR - ZANZIBAR
For many centuries, Zanzibar was a gateway of Africa. The people from India started to migrate to Africa in 18th Century and Kutchi Jain traders came to African Continent and settled in Zanzibar. Outside of India, most likely first Jain Derasar was built in Zanzibar in 1905, Island of Spices and Sweet Water. They built Jain Derasar with 3 pujniya (Pran Pratishtha) idols, Shree Pashwanath, Shree Shantinath and Shree Mahavir swami. In 1963, there were 450 Deravasi and 400 sthanakvasi Jain families living in Zanzibar.
In 1964, during the revolution in Zanzibar, all the 3 idols were sent to Nairobi Visa Oshwal Derasar (at present these idols are there).In the year
TANZANIA
UGANDA Lake Viengig Serengeti National Park Mi Meru, Mwanza (456) Mt Kilimanjaro National Park Ngorongoro Mt Kilimanjara (5892) BURUNDI Conservation Area Arusha CONGO Maymi (ZAIRE) Game Kigosi Game Reserve Kigoma Tabora Singida Ugalla River Game Reserve
Dodoma Bagamoyo
RWANDA
Lake
Tanganyika
Lake
Uwanda
Game Reserve
ZAMBIA
200 km 120 miles
Hungwa
Game
Reserve
Mbeya
JAIN DIGEST
Raha National
Lak Mel
Nairobi
Park Selou Game Njombe Reserve
Songea
KENYA
Tanga Pemba Island
Zanzibar Island Dar es Salaam
Makonde Plateau Tunduru MOZAMBIQUE
Mala
Island
INDIAN OCEAN
Mtwara
2009 Jain Sangh of Dares Salaam renovated the Zanzibar Kutchi Jain Derasar Building. Three new idols of same tirthankars Shree Parshwanath, Shree Mahavir Swami and Shree Shantinath were placed and are in the same place. It is situated on the third floor of the temple building in the Stone town area.
There are two Hindu temples located in the same building, the Shiv Shakti temple and the Arya Samaj. Mr. Umedial Hematial Mehta has been the Chairman of the Hindu Union for the last thirty years. Mr. Mehta's family is the only one or two family lives there and managing all three temples. Jain Sangh of Dar Es Salaam is taking care of upkeep of this Ancient Derasar. Every year during Easter Holidays, Sangh Members from Dar s Salaam go to Zanzibar for Dhaja/Poojan Prtistha mahotsav.
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JAIN DIGEST
THE HISTORY OF Dar es Salam
he Jains started to migrate into Eastern Africa in the later part of 18th century mainly to Uganda and Zanzibar and later to Tanganyika. Around 1885 some people started to arrive in Dar es Salaam. By 1930 the population of Jains reached 100 and on 15th August, 1930 the Jain Sangh was officially established.
As the influx of Jains continued the desire for more and more religious activities became stronger culminating in renting a building in 1940 to carry out the religious and social activities. Initially a portrait of Lord Mahavir was placed in the building.
place at one place. Having this idea in mind the Sangh purchased a building in 1950 along Jamhuri Street which was later disposed off.
In 1957, two plots were acquired along Menden Street for building a Derasar, Upashraya and Social halls. The foundation stone of the Sangh Building was laid by Shah Fulchand Kalyanji Bhanji on 13th October, 1957. The Jains of entire Eastern Africa including Zanzibar contributed generously towards this historical project. The prominent elders of the time worked tirelessly to make this historic project materialize and in 1958 their dream came true. On 3rd August, 1958 the present Jain Sangh Building was officially opened by Late Shree Ramji Kara Shah.
By the year 1950 the population of Jains reached 500 mark and the stalwarts of the Sangh thought of having their own Mahajanwadi, housing Derasar, Upashraya, Social Hall, Pathshala, etc., so that all Sangh's activities could take
The auspicious Pran Pratistha Mahotsav was conducted on 27th August, 1958 and idols of Shitalnath Bhagawan, Ajitnath Bhagawan and Sambhavnath Bhagawan were installed in the Derasar.
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JAIN DIGEST
Dar es Salam Temple
With time as the community grew, it became Divas, Paryushan Maha-Parva, Diwali, Kartaki inevitable to expand the community building. Poonam etc. as well as various sports, cultural, It was decided to build a large social hall, educational programs, charity programs for the kitchen and a guest house above the kitchen needy are organized during the year which on the adjacent plot of the existing building. The brings in Sangh members for a get together to project was completed in 1970 and the opening renew their contacts. Recently, there is an influx ceremony was performed by members of Shree of more Jain family's migration in Dares Salam. Sanghvi family.
Jains of Dar es Salaam have no sect difference Arusha is located in Northern Tanzania, below and right from its inception all the Jains of the Mount Meru, near Arusha national park. different sects like Deravasi, Sthanakvasi, They have Swaminarayan and Jain temples. Digambar, Visa Oswal, Kutchi, Dasa and Visa all There are 40-50 Jain families. Jain temple is are strongly united without any distinction under located on 1.2 acre land. It has temple and hall. the banner of Shree Jain Sangh and perform They celebrate Jain festivals together. Moshi their prayers and participate in all religious has 15-20 Jain families. and social functions firmly united under one roof. This is an unique example of unity. This Mt. Meru, is a mythological holy mountain for is an example worth emulating by all the Jains the Jains, Hindus and Buddhists. elsewhere in the world. Currently, there are In Arusha, Mt. Meru is an active volcano, which about 160 Families of Jains in Dares Salaam. had last eruption in 1910. It is 14,977 feet high
and is only 70 km. from Mt. Kilimanjaro. It is only for the sake of convenience that Deravasi and Sthanakvasi tithies are used Compiled with the help of the Mr. Ketan Bhupatrai every alternate year to celebrate all the religious Shah - Hon. Gen. secretary Shree Jain sangh festivals.
of Dares Salam. In 2005, Shree Jain Sangh celebrated Diamond Jubilee (75 years) of its inception, and this auspicious occasion was celebrated with various functions like, Bhakti program, Sound and light show depicting the life of Shree Bhagawan Mahavir, Stavan Sandhya, and Shobha Yatra.
Pathshala classes are conducted on every Saturday. Also Gujarati language is taught to the children. Religious festivals celebrated by Shree Jain Sangh are: Ghana Pancham, NavPad Aayanbil Oli, Shri Mahavir Janma Kalyanak
Mount Meru
Jainism in Arusha Mahavir Swami Temple Arusha
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STL
JAIN DIGEST
Jains in Nairobi
Visa Oshwal Community - Nairobi
Introduction
This
his is an inspiring success story of the Jains from Nairobi. They went to the dark continent of Africa over a century ago. They became successful through their hard work. To preserve the traditions, religion and language they built appropriate facilities.
The Shining history of East African Oshwal
The first Oshwal arrived to the Kenyan coast in 1899. By 1905, there were 100 Jains and by 1920 number grew to 800. First Oshwal meeting in Africa was held in 1915. A dharmshala fund was set up to provide assistance for the Oshwals arriving from India. The shining history of religious progress started with the building of a "Ghar Derasar" in 1957. Three beautiful marble pratimajis were placed at the Derasar. Mul-nayak Shree Mahavirswami, Shree Aadeshvar nath on Right and Shree Shantinath on the Left
In 1968, the community decided to build a 'Shikharbandhi "derasar. In 1970, the Committee started working on this project. During that time, three Pratimajis were sent from Zanzibar, Shree Parshvanath, Shree Shantinath and Shree Mahavir swami. These were placed in Derasar in Mahajanvadi on Limuru Road. On 4th July 1971,
201 MAY-JUN 2015
when Gurudev Chitrabhanuji was visiting Nairobi, he gave plenty of encouragement and inspiration to the community with the project of building a derasar. Lots of assistance was received from the Anandaji Kalyanaji trust, India. The stone work is done from the pink sand stone of Baleshar, white sangamarmar stone and Porbandar stone.
The Pratistha ceremony of Munisuvrat Jinalaya -shikharbandhi derasar held in February, 1984 at Shree Visa Oshwal Mahajan vadi premises on Limuru road. This temple has nine idols. The Mul nayak is Shree Munisuvrat Swami, on the side, Shree Ajitnath, Shree Shreyansanath, Shree Parshvanath, Shree Shantinath, Shree Anantnath, Shree Aranath and Shree Mahavir swami. The whole area is built of priceless gems and gold.
The inner walls of the temple hold pictures of pilgrim sites and different dev, devis worshipped by Jains. After the development of the derasar, the community also built the Upashraya to have many activities like Puja, Jaap, Satsang, and Bhakti Bhavana, Pathshala for children and religious classes for the adults. At Paryushan, 900-1,000 people visit the derasar.
GIQ

Page #21

Many tourists and various students from other schools also visit.
Digambar Jain Chaityalay Many swadhyay halls and temples are still being built in India to propagate Gurudev Kanajiswami's teachings of Jainism. In the early 1950s, 'mumukshus' in Nairobi formed a Mandal and later bought a property for a swadhyay hall and temple but the pinnacle was reached when a new Shikharbandhi temple was consecrated and a panchkalyanak pratishta mahotsava was held in the presence of Gurudevshree in 1980.
On any given day, the Centre can accommodate up to 4000 people easily if all facilities are made available. This makes it one of
the largest such facilities right in the heart of Nairobi. The Oshwal center auditorium is Nairobi's most modern, comfortable and well equipped facility for performances. The Auditorium has 630 seats in two tiers, a full acoustic chamber.
Oshwal Library: It is Located on the 2nd floor of the Oshwal Centre, at a serene atmosphere for reading and studying. It has a
collection of over 28,000 books.
Oshwal Center - Monument to be proud of!!!
It is a huge, yet so tranquil, place
situated just a few minutes away from the very busy Westland's Commercial District of Nairobi. The center was conceived way back in the 1980s and physical space for the Centre was identified in
Education Development: This program begins with the nursery, followed by primary school,
of Oshwal Centre began in the year 1995 and it took seven years
1984. Planning and construction junior and senior high school. It ends with the Oshwal collage. The blossoming Entrepreneurs of Oshwal academy: as a part of
special students' individualized educational program, the inclusive
to complete the project. It is the spirit of self-less dedication and philanthropy that is manifested so vividly in the building of Oshwal Center. The aesthetics reflects a Jain background. It is situated on 8 acres of grounds including a walking/jogging track, sports field,
education of Oshwal Young Jains of Nairobi (YJN) started in 1996. This primary integrates practical skill in entrepreneurship/Business
and tennis and basketball courts. It has a modem library.
The Library is fully computerized, making it to locate the books in the Library.
studies courses. In regard to this department has established a vocational training program that aims towards developing children's
JAIN DIGEST
skills in beadwork, pottery, cookery, office management etc.
Mahila Mandal The Oshwal Mahila Mandal is a 62 years old ladies' institution that binds Oshwal families by the noble work carried out by the women. It is like a mighty oak tree that grew from a tiny acorn; its inauguration was done on 15th September 1946 under the blessings of Shri Hemachandra Maharaj. The initial aim was to educate the Oshwal ladies with reading and writing skills as most of the women then
were illiterate. Our few educated
ladies took the initiative of teaching the reading and writing of Gujarati and English.
Mahila Mandal presented huge Rangoli depicting Jain paintings was presented at Toronto Museum and at 2007 JAINA convention. Oshwal Mahila Mandal carries out tremendous amount of social and charity work especially for local
people.
Physical Activities: Facilities at the Oshwal Sports Complex The sports complex has a 25 meter by 12 meter swimming pool
plus a small baby / paddling pool 32 years old, they have been well next to it. Whilst the pools are over
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JAIN DIGEST
maintained and are used for numerous swimming welfare of our senior committee members and to galas. 2 Squash courts, 5 Tennis courts, Volleyball organize events for them plus provide facilities court, snooker, Pool table, Table tennis, Badminton where they can interact with each other, make Gym, sauna, Steam and Bridge and other card friends and enjoy their twilight years. It is attended games tables.
by 50 seniors in the morning and 25 in the afternoon.
Yoga and other activities are conducted. Oshwal Medical Relief Scheme: OMRS: More than 1700 people participate. The The Committee is currently in the process of object of the OMRS is to assist the Contributors converting the Old Library (the one situated at the to meet and defray costs of treatment received Mahajanvadi) into a Senior Citizens Lounge. The in hospitals in Kenya and in hospitals in India and Lounge will include a television and DVD player, other overseas countries.
have a small library & reading section, tea facilities
and some games for the seniors. Non Oshwal Institutions SSJS (Sthanakvasi Jain Sangh) - It was Oshwal Youth League established in 1927. In 1995-Jain Bhavan was built It has informally existed under various names since with a large library, sports facilities and Banquet 1928. Its roots lie in the Visa Oshwal Community. hall for 1000 persons. They work closely with Nairobi & Oshwal Education & Relief Board. It is SCVP and OERF for the young and adult religious officially registered as a Society in 1954. From education.
2000 onwards the average age of most are below
30 years of age. Shree Chandana Vidya Perth (SCVP) is a unique Jain educational program started by Pujya Sadhvi Helping the country Shilapiji with the blessings of Acharya Shree The Jain Oshwal Community Center in Nairobi, Chandanaji in 1997 in Nairobi. The children would Kenya, was the site of volunteer relief efforts after join us at the age of 6 years and through a study the Westgate Mall attacks. The Jain community, program of 9 years, they would graduate at 15 only 12.000 members in Nairobi opened their doors years. They are taught Jain religion and ethics. at the onset of the attack, claimed 67 dead, many A very competent team of 30 volunteer teachers injured. About 400 volunteers worked tirelessly use the most modern teaching techniques to 250 and served 15,000 meals for three days students.
The SCVP also caters to adults. Adult classes were started in 1998 and to date about 700 adults have passed through three year study program set out for them by Pujya Sadhvi Shree Shilapiji. The classes are conducted in English as well as in Gujarati. They have also initiated a two year as well as a 10 week study courses for those who cannot commit for longer periods.
"A visitor hugs a relative during the mourning ceremony for Mitul Shah in Nairobi, Kenya, on September 26. Indian-Kenyan Mitul Shah, 38, protected children with his body and was shot dead by militants in the Westgate Shopping Mall, Nairobi attack on September 21 2013
In January 2015, YJA, SCVP, and SSJS (sthanakvasi Jain sangh) celebrated 79th birthday of Acharya Chandanaji by helping 63 cerebral palsy students. Young Jains of Nairobi provided hot nutritional meals, transport and therapy to the cerebral palsy children.
Senior Citizen Social Group: The Welfare for Adults committee was formed to look after the
Compiled By Dr. K.Deepika Dalal, Kirtida Malde and Rupal Shah
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JAIN DIGEST
KENYA
Jain Tirths in Kenya
Mombasa is the second largest city in Kenya on the Bhagawan derasar which is only one kilometer east coast, with a population of about 1.2 million. away. The first Oshwal came there in 1942. Within Mombasa has a large port and an international a Mahajanvadi, a Ghar Derasar was built in in airport, In the past it was a trading centre.
1976.At present; there are about 550 jains living
in Nakuru. All the Jains take part in all the religious In 1963, the first shikharbandhi Jain temple in activities including Jain Pathashala, Paryushan. Mombasa was built. The temple was built right at the center of town, on a two acre plot - a very
Munisuvrat Derasar.
Mulnayak Munisuvrati
Lake Nakuru bold gesture of cultural pride. It is a beautiful white marble building situated in Mombasa's old town between Digo Road and Langoni Road. Mulnayak is Shree Chintamani Parshvanath.
The temple is adorned by a door of solid silver and many sculptures. Temple is in use for daily worship, cultural education, social and business networking, and the celebration of festivals. This For the past 20 years their dream was to convert is run by Shree Shwetamber deravasi Jain sangh, the existing Ghar derasar to the shikharbandhi Mombasa.
Derasar. During 2010 Paryushan, Guruji
Narendrabhai Koradia and Panditji Gaurangbhai Kisumu Jain Sangh:
Shah from Nakoda Gyanshala were invited and Kisumu is a commercial center on the shores of they initiated a lot of interest regarding Jainism Lake Victoria. Visa Oshwal community of Kisumu among the Jain devotee members. They are had organized a very special grand Pratistha planning to build a new shikharbandhi derasar with mahotsav of their new Jain temple in 2003. The the Mulnayak Munisuvrat Swami, Shree Aadinath, temple has been built with generous donations and Simandhar swami, Shree Neminath. and Nakoda untiring efforts of Shree Narashi Punja Shah family Bhairavji. This will be a holy occasion where all who migrated to Kenya at the age of 11 years. He Jains come together and pray peacefully. is a dedicated Shravak and longtime resident of Kisumu. This is a Mahavir Jinalay for almost 300 Visa Oshwal Mahajanvadi, Lake Nakuru, Tel. 051Jain devotees.
2211050/0772561309 Email:chuchi@africaonline.
co.ke Pujari Dalapatbhai Mobile 0721315145 Visa Oshwal Community, Nakuru Nakuru is the capital of Nakuru County in Kenya and former capital of the Rift Valley Province. Visa Oshwal Community in Thika Nakuru lies about 1,850 m above sea level. Lake Recently, they celebrated 100 years of arrival of Nakuru is famous for millions of flamingos who get Visa Oshwal community in Kenya. attracted to the shore of Lake Nakuru. Thousands of Jains may have visited wild life sanctuary, but they are unaware of beautiful Munisuvrat
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JAIN DIGEST
At the beginning of the last century, 1910-1925, young Oshwals started migrating to Thika, Kenya from India. By 1935, population had grown to 280. They worked tirelessly, to get established. In 1934, community formed Shree Visa Oshwal Gnati Mandal. Many worked in small retail businesses. The first factory "Kenya Tanning Extract Co. Ltd."was started by Meghji Petharaj and others. Jain Pathashala started in 1942. First Ghar Derasar was opened in 1952, with 3 idols, mulnayak Mahavir Swami, Shree Dharmanath and Shree Neminath.
24I MAY-JUN 2015
In 1963, Kenya became Independent. Between 1990 -1998 community worked to make shikhabandhi derasar. With the help of the Jinchandraji Maharaj. Pratistha Mahotsav took place on 3rd Feb. 1998. Shree Parshvanath and Aadinath Bhagawan Idols were added. In 1998, Chandan Vidyapith Pathashala and adult classes began and continued. Upashraya, hall building opened. For last few years Tapovan scholars have been invited to share their knowledge of Jainism. Almost 300 Jain families are in Thika.
Visa Oshwal community, Phone 254 773498989, info@thicaoshwal.org
Compiled with the help of Hitesh M. Dhanani

Page #25

JAINS IN UGANDA (1860-1972)
The Indian immigration to Uganda started around 1860s and the first Jain Ghar Derasar' was started in 1914 in Kampala. Among the pioneers who started 'Ghar Derasar' were Mithalal Devchand Mehta, Jesang Kalidas Mehta, Amulakh Dahyabhai Mehta and Mulchand Popat Shah around circa 1914. This was the first generation of Jains who sowed the seeds of Jain Dharma in Uganda and predominantly in the capital Kampala. This continued for about 20 years until the second generation of Jains became leaders and the increasing number of Jains felt the need for a proper place of worship. The first Jain Pathshala was started in 1942 with the help of three teachers who took the lead, they were Babulal Ratanshi Mehta, Maganlal Sanghvi and Ramniklal Ratanshi Mehta.
Around 1945-46, a 2400 sq.ft hall was acquired in Godinho Building in centre of Kampala. This was used for Pathshala and other Jain activities. In 1946, Shree Sthanakvasi Jain Sangh was established by group of trustees which included Virchand Mithalal Mehta, Hematbhai Amulakh Mehta, Jesang Popat Mehta and Harilal Harakchand Vora. A place of worship was acquired on Sne Bin Amir Street near Sanatan
Mandir.
As the years progressed, the Jain Pathshala became more active. Paryushan was regularly celebrated with great devotion and included evening pratikramans, numerous Tapascharya and children's programs. Aymbil Ori were conducted twice a year and women participated in increasing numbers.
The 1972 exodus of all Indians put a damper on Jain presence in Kampala. The military government confiscated the Jain Upashraya and converted it into a school. There were no Jains left in Uganda after 1972.
Around mid 80s, the change in Uganda government resulted in influx of new Jains from India. They worked hard towards a new place of worship and in 2012-2013, a new Shikarbandhi Derasar was opened in Kololo suburb of Kampala.
JAIN DIGEST
I have put the following account by talking to small clutch of surviving Jains from Kampala and some of the surrounding small towns in Uganda. They are in their nineties with fading memories.
Jain Samaj - Uganda (1990 onwards)
SHREE JAIN SAMAJ Uganda, In 1994, a small group of Jains came together and embedded with a view to start some social and religious activities, especially during Puryushan. These few Jains who came together were from all the three sects of Jainism (deravasis/ Sthanakvasis and Digambers), they started celebrating Paryushan/Das-Lakshna in all the three ways, celebrating a total of 18 days of Mahaparva.
In order to maintain Jain religion, 14 years ago a Gruh Mandir was established. In 2000 two Pratimajis were brought from India (Mahavir swami and Shree shantinath) and one came from Eldorate, Kenya(Shree Adeshwar dada). All these pratimajis are Anjan Shalaka Pratimas. Members of Jain Samaj perform daily pujas, weekly bhavanas and other religious activities. They continued old tradition of celebrating Paryushan in all the three different ways to maintain unity among sects. They organize Cultural Shows to raise funds for causes like School at MUKONO, food and clothes distribution to Sanyo baby house and other orphanages, medicines, television and clothes to MULAGO Hospital.
In a short span of time with few members, today Jain Samaj Uganda, has built a New Jain Complex in Naguru Hill, Kampala, Uganda, which they are pleased
to declare as the first of its kind in Africa. This one of its kind monument will consist of a Shwetamber Derasar,
Canada
Compiled by Dr. Mahendra G. Mehta, Toronto, Sthanakvasi Upasharay, Digamber Mandir, and Aaradhana Bhuvan together with a community hall, making it a very unique, monumental and wondrous structure here in Kampala.
by Devang B. Shah E-mail id-devang_b_shah@yahoo.com
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JAIN DIGEST
JAINS IN SUDAN
First Indian who arrived in Sudan was over 140 years ago was Gujarati. Soon after many started arriving for trade and started to settle in port-city called Sawakin and slowly started moving to other cities. Hundred years go Indian community formed a organization named Gujarat Mahajan. Members were either Jains or Vaishnavs.
Seventy years ago a temporary derasar for a week of Paryushan was created by Shree Shantilal Sheth at his residence. It continued for many years. Paryushan was celebrated by Jains and Vaishnavs together. Jain shala was established. Many volunteers, mainly women taught Jainism to children and youth. Our Jain Shala has recently taken over by a very active young Didis to oversee teaching and do charity work. This group is formed under the guidance of Arham yuva group. This both above groups are formed under agna of Param Pujya Namra muni.
સુદાન
Bed
Wadi Hal NURIAN
Port Nie
Sudan LIBYAN DESERT
Athana SUDAN Omdurmano Asinara El Khartoum Kastal
Fashers
Mist
White
worldatlas
Con African Rep.
Borluba
Obeid Nie Nyala APEC Malall
At Jain temple there is a small pratimajis' of Mahavir Ethiopia * SOUTH
Swami which is darshaniya pratimaji of fine marble.
Recently the first anjan Shalaka pratimaji of Shree 400 m
Parshwnath Bhagawan was brought from junagadh 400 km DRC Uganda Kenya
Girnarji taleti by Bharatkumar V. Tolia. Jain Jagruti
Center-Sudan is formed in late 2000. Jain scholars At present Omdurman has a Indian community of and vidhikars are invited every year in Paryushan, around 190 Jain families of which 50 families are for special Jain pujans, Adhar abhishek , Sidhchakra deravasi and rest are sthanakvasi. Except Samvatsari pujan etc. pratikaman all other religious ceremonies and festivals are celebrated as one community.
Contact : Jain Jagruti Center-Sudan, P.O. Box-290. Omdurman, Sudan Phone Bharat Tolia, (+2499)12345401, Haresh Patwa : 12394578
Compiled by Nipul and Bharat Tolia (Sudan)
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JAIN DIGEST
JAINS IN UAE (DUBAI) and KUWAIT
Introduction
In 1999, the population of Indian migrants in the Jains in Kuwait UAE was 170,000, by 1975 it grew to 750,000 and by 2009 it reached nearly 2 million. Indi- It is a small Jain community in Kuwait with just ans constitute 30% of the total UAE population. about 75 families and is a mix of families from They live in Abu Dhabi, Dubai and Sharjaha. various Indian states like Gujarat, Rajasthan, Recently, many Jains have migrated from India Maharashtra, etc. They meet under the banner and Europe. There are approximately 10,000 of ARIHANT SOCIAL GROUP (ASG) having Jains in Dubai.
registered as a social group with Indian Em
bassy in Kuwait). The Jain temple is a home temple (Ghar Derasar). It is the only Shwetamber temple in Dubai ASG organizes all Jain festivals including Parywhich caters to many Jain families. The temple ushan and Dashlakshana, a scholar is invited has Shree Vimalnath as a Mulnayak, Shree from India for pravachans on Jainism and highSankheshvar Parshvanath and Shree Sumati- lights and importance of all of the 18 days of nath. Located is Musalla residential Tower. Parvas. They also have Stavan Sandhya (SS)
once a month in any one member's home. They Jumeirah Lake Towers (JLT)
also organize picnics and other social events This is a Ghar Derasar with Jain canteen for entertainment and to encourage youngsters (ayambil/bhojanshala) chovihar house facility. and children. The Mulnayak is Shree Dharmanath and other pratimaji is of Mahavir Swami. It is located at Jumeirah lake tower.
DA Jain Milan
CAL
The first ever Jain Milan Dubai was inaugurated at India Club Auditorium, Dubai in January, 2014. Though it was the first gathering of the Jain Community, the auditorium was fully packed with community members enthusiastically gathered in support of the Milan in Dubai. Bhattarak Charukeerthiji along with other guests lighted the traditional lamp and inaugurated the function.
Jain social group-Dubai It is nonprofit organization for last 20 years. They have more than 1800, members comprising of professionals and business people.
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JAIN DIGEST
Lost Horizon Of The Rich Jain Heritage
Introduction
After, British took over India in 1857; they sent many Indians in different countries like Burma, Aden (Yemen), Fiji, Caribbean, Africa, Zanzibar etc mainly as a labour. Few Jains migrated to some of these countries, they kept their religion tradition alive. They built the derasar and Sthanaks for the worship. Later on, due to the political conditions, many left. Following are few examples of that lost heritage.
Rangoon -Burma(Myanmar)
Yangon, formerly Rangoon, is the largest city with a population of about five million. It was the former capital of Myanmar (previously known as Burma). Jains started arriving in Rangoon in search of business opportunities in the late eighteen hundreds. Prior to World War II, it is said that there were about ten thousand Jains in Burma. Many of these people had to leave, some even went via Manipur by road, Burma during World War II, in early forties. However, many Indians returned to Burma after the end of the war. There were about one thousand Jains living in Rangoon in the early sixties. When Army General Ne Win took over the civilian government in 1962, he started nationalizing all the businesses. As such, a lot of people had to leave. There are hardly three or four Jain families residing in Yangoon at this time. However, the temple is being maintained and Jain religious festivals like Paryushan and Mahavir Jayanti are observed. Many people of other faiths also attend such celebrations.
The three-storey Jain temple is located on the 29th Street. The temple was inaugurated in or around 1914. The temple's Romanesque architecture is rather keeping in line with Rangon's colonial architecture than it is adhering to traditional Jain temple design. The temple is quite functional with dining room and kitchen on the ground floor, Sthanakvasi hall on the second floor and the gabhara on the third floor, with Mahavir Swami, as the mul nayak. Recently, the temple got totally renovated with a generous donation from a Jain businessman from Singapore, who had been a former resident of Rangoon.
မြရွှေစင်
The Yangon Heritage Trust has been lobbying to preserve this temple, along with other prominent landmarks of old Rangoon.
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JAIN DIGEST
Aden (Yemen)
India and Yemen have a long history. Yemeni traders served as intermediaries for Indian trade and the Roman Empire. The Hajj route from India ran through Aden.
In 118 39, Aden became part of the British Empire and was administered under the Bombay Presidency. A garrison of 2000 Indian soldiers was established in Aden and the Indian Rupee was made the official currency of Aden. Mahatma Gandhi visited Aden on September 2, 1931, on his way to London to participate in the Second Round Table Conference, accompanied by Pandit Madan Mohan Malaviya, Sarojini Naidu and others, during which time he was given a warm reception by the people of Aden.
forple to offer proyers. They did Pooja in their own traditional way in this Join temple
A large number of Indian nationals, including Hindus, Muslims, Jains and Parsies, had lived in Aden during mid-1880s until mid-1950s. There is a rich heritage of Hindu, Jain and Parsi temples in Aden. More than 2,000 jains lived there from late 1800. Shwetamber Jain Derasar was built around 1890. This was established in cloth markets. Shops for jains were on lower level. On the upper level was the temple which had the Murti of Mahavir swami and Shree Shantinath. These idols were sent to the Mumbai Paydhoni derasar in 1965-66. They also had Upashraya. At present out of ten original temples of different Indian faiths, four survived and one - Mataji Maharaj Temple - is in active use. Jain temple has no idol. Some pictures are present.
Sthanak was taken away. One of the Jain Shravak 93 years old, who lives in Miami, was born in Aden.
Jainism in Pakistan
After 1947, most of the Jains left Pakistan. Pakistan had many Jain temples in Punjab and Sindh. The spread and prosperity of Jainism in Sindh is marked by the presence of temples in Tharparkar district of Sindh. In particular Gori, Viravah, Bodhesar, Sati Dhara, Umarkot town, Gadro and Nagarparkar are known for their Jain temples.
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JAIN DIGEST
Jain temple at Gorri
making the total number 24. It may have been used for housing images of 24 Tirthankars. It is very similar to the one at Bodhesar but far more superior in craftsmanship and finish, bearing architectural influence from adjacent Rajasthan from where the followers of the faith infiltrated into Nagarparkar and brought a new style of temple architecture.
Gujranwala Jain library
Jain Temple at Gorri, some 20 km northwest of Viravah, Tharparkar (Sindh) lies in a deplorable condition. It is believed to have been built during the heydays of the Sodhas around 1376 A.D. It has exquisitely decorated interiors reflecting the highly developed aesthetic sensibility of those who made it. The canopy which also serves as an entrance to the temple is decorated with paintings representing the Jaina mythologies. However, the paintings of Parshvanath being welcomed by yakshas and yakshinis are found in the domed ceiling of the canopy. As one enters the main hall of the temple, one finds on either side of the hall 12 cells thus
Gujranwala is situated 70km from Lahore After the death of the Mughal Emperor Aurangzeb, Gujranwala became important during Maharaja Ranjitsingh. who was born in 1744, Many Jains arrived here for the business opportunities. Yatishree Dunuchandraji with two disciples visited Gujranwala and brought first Idol of Shree Rishabhdev. Then many sthanakvasi monks visited the place. Many Jains followed sthanakvasi faith. They had Shwetamber Shikharbandhi Chintamani Parshvanath Temple and two Ghar derasars. During the Indian Muslim separation, Acharya Vallabhsuriji had chaturmas in Gujranwala. Jain Temple and big Jain Library was there. This was brought back to India with the help of the Pakistan Government by Sheth Kasturbhai who was instrumental to repatriate after eighteen years of work. At present Jain Agamas and other hand written books are present in Delhi Bharatiya Sanskruti Vidya mandir. The number is said to be around 20,000. Jain temple at Gujranwala is now a residence.
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JAIN DIGEST
Jain temple from Bhodesar
Jain Temple at Nagarparkar
There exists a cluster of three temples at Bodhesar in Nagarparkar(Sindh) supposed to have been built in 1375 AD and 1449 AD. Two temples with corbelled domes are built of kanjur and redstone, and are finely carved. The third temple, which is raised on a platform, is most inspiring and imposing - though now it's in a pathetic condition. The upper part of the shikhara of this temple has fallen. This temple is believed to have been built by a Jain woman and is locally called Poni Daharo.
A temple located in Nagarparkar bazaar was remarkable for its grace and elegance. It is richly decorated with sculptures and paintings. The carving on the pillars and on the entrance of the temple is magnificent. 24 km north of Nagarparkar, at Viravah stands a Jain temple in a neglected and desolate state. It is built in white marble and consists of an open group of pillars with carved capitals. Captain S.N. Raikes while traveling through this area in 1856 found the remains of five or six Jain temples mostly made of white marble. At present, only one temple survives. Near the western side of the temples are lying several valuable pieces of Jain sculptures which were accidentally found during the road construction. Some were left at the temple while the others were placed in the museum of Umarkot.
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JAIN DIGEST
Jainism In Nepal
HILE
Nepal is the only Hindu nation in the world. Bharat
Chakravarty, the son of Lord Adinath, worshipped at the bank of the river Gandaki nearby Mansarovar lake. Bhadrabahu, the last Jain ascetic to have complete knowledge of Jain scriptures, was in Nepal for a 12-year penitential vow when the Pataliputra conference took place in 300 BCE to put together the Jain canon anew philosophy.
Out of the 24 Tirthankars, the 19th Tirthankar was Malinath, a female, who is believed to be born in Mithalapuri (Jankapur) in Nepal. The twenty-first Tirthankar, Naminath, was also said to be born in the same place.
321 MAY-JUN 2015
In Kathmandu, a 2 1⁄2 ft high stone image of Chandra Prabhu, the eighth Tirhankar has been recently (1993) found on the bank of Bagmati in Sankhmul (river). It was lying under sand. It is a standing image. There is an emblem of lotus on the chest. However, in Nepal archeological studies for tracing Jain monuments have not been scientifically carried out. Scholars and Jain Munis believe that the famous
Adinath Temple of Chobar in kathmandu was a Jain temple during the Lichhavi period.
An estimate is that there are 3500 to 5000 Jains live in Nepal. There is a Jain Temple in Kathmandu, Nepal. The Jainism became quite popular at the time of Shree Parsh- Jain society inaugurated the Lord Mahavir Jain Niketan in vanatha. The 24th Tirthankar Mahavir Swami, was the 1979. The Pratistha for the Jain temple was performed in contemporary of Lord Buddha. It is an acknowledged fact 1996. There are local Jain associations in the districts of that Jain religion became more prevalent in Nepal even Morang, Sunsari, Jhapa Saptari, Parsa Kathmandu. There after Mahavir Swami. In the second century, after nirvana are also Jain centres in Biratnagar and Kathmandu. In (salvation) of Mahavir Swami Jainism was on decline. At Naxal there is Mahavir Jain Niketan, which has a conferthat time thousands of Jain saints (Munis) died from fam- ence hall a guest house and a temple. The temple has two ine which spread in northern India At that time the famous floors, one for Digambar panth and other for Shwetamber saints known as Chadah, Purvadhari Bhadrabahu was panth. a symbol of unit At the right side is Jain bhavan, performing Maha Prana Dhyana (meditation) in a cave in which has a wedding hall in addition to the several rooms Nepal. When this fact became known to the Jain saints for pilgrims. The temple complex is situated near Kama(munis), a group of 500 saints (Sangh) under the leader- Ipokhari (near City mall), Lalitpur Sub-Metropolitan City, ship of Sthuli Bhadra was sent to Muni Bhadrabahu to learn Kathmandu.In the village of Chobar is the Adinath Lokeshall-round knowledge from him. It is mentioned in Jain war Temple, originally built in the 15th century. It's a handliterature that even at that time Jainism was prevalent in some three-tiered Newari temple and its roof struts, walls Nepal. and courtyard are adorned with hundreds of metal plates, cups, dishes, knives, ladles and ceremonial vessels, nailed there by newlyweds to ensure a happy married life. The temple is sacred to both Hindus and Buddhists, and in front is an octagonal stone shikhara temple fronted by a gilded dorje symbol. A tangle of lanes leads off the square in front of the temple to the main part of the village and a small Tibetan Buddhist monastery.

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Jainism In Malaysia
21
First Shikharbandhi Jain temple dedicated to the Shree Chintamani Parshvanath, in Malaysia is located in Ipoh city of Malaysia. Ipoh city is 200 kms north of Kuala Lumpur. It is possible, that some early Jains arrived way back in the 15th and 16th centuries in Malacca. Second wave of large scale migration took place during British Raj. Third wave of Indians arrived after 1990s mainly to work as foreign professionals (mainly in IT Sector and teaching). At present there are about 2,500 Jains in Malaysia. They are mostly Guajaratis.
The temple in First Garden, Ipoh, stands majestic with its ornate dome rising above the rooftops of the surrounding neighborhood. The temple was built in 2002, inspired by the family of businessman Shri Bharat Jasani. Pujya Jinchandraji Maharaj has been visiting Ipoh to conduct various religious activities for many years.
The design of the temple follows that of a famous one in Tithal, Gujarat, India. The temple houses the statue of twenty third Tirthankar Parshvanath. The temple carving has been done by sculptors of Jaipur. Great care has been taken while planning the temple to ensure that the Jain heritage was properly reflected in its design. The temple bell is brought from India. The temple today serves more than just the 1000 Jain families in Ipoh. It is managed under the auspices of the Shantiniketan Foundation, Malaysia (SFM), a charity trust formed to help support Jain culture in Malaysia. This unique temple in Ipoh stands not just as a centre for the local Jain community.
Shantiniketan Foundation, Malaysia (SFM)
In January 1999: A group of 32 devotees went to Tirth Yatra in Gujarat and Rajasthan. Pujya Kirtichandraji Maharaj led and accompanied the yatra group.
In February 2000: Pujya Kirtichandraji Maharaj visited Ipoh and convey their blessings for the setting up of SFM. The formation of Shantiniketan Foundation was officially announced at an event by Pujya Maharajsahib.
JAIN DIGEST
JULY 2000: Bharat Jasani invited Pujya Jinchandraji Maharaj to bless and supervise the beginning of the construction works on the Jain temple in Ipoh.
February 2002: About 1000 devotees from all over Malaysia, Singapore, India and USA attended the Grand Pratishtha Mahotsav. For the first time in the history of Malaysia a chaturvidh sangh was gathered in Malaysia. The sangh was led by Pujya Kirtichandraji Maharaj, Pujya Jinchandraji Maharaj, Pujya Sadhviji Malyakirtiji Maharaj and Pujya Sadhviji Ramyakirtiji Maharaj with 85 Sravak and Sravikas from India. The pratistha mahotsav was hosted by Bharat Jasani & family. After the pratistha Bharat Jasani and family handed over the management of the temple to Shantiniketan Foundation Malaysia.
JANUARY 2005: Pujya Gurudev performed the Bhoomi Pujan on the adjoining land. The construction works on the guest rooms commenced thereafter.
JUNE 2008: SFM organized the first ever shibbir in Malaysia under the presence of Pujya Shri Jinchandraji Maharaj and Pujya Sadhviji Ramyakirtiji Maharaj. The theme of the 3 day shibbir was Science of Karma - Understanding the Karmic Theory. After the Shibbir, SFM organized a Dharma Yatra Tour of Pujya Jinchandraji Maharaj to Surabaya and Jakarta, Indonesia
FEBRUARY 2012: SFM celebrated grandly the 10th Anniversary Celebrations of Shree Chintamani Parshvanath Jinalaya. Pujya Sadhvi Shri Ramyakirtiji led the celebrations with representatives from various Jain Sanghs from USA, Kenya, Dubai, Perth, Melbourne, Brisbane, Thailand, Indonesia, Singapore, Kuala Lumpur, Melaka and Penang.
Address: Shantiniketan Foundation, Malaysia, 15, Persia ran Bekor 4, First Garden, 30100, IPOH. Perek, Malayasia phone: 6055267801,cell -60165574007
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JAIN DIGEST
Singapore Jain Religious Society-SJRS
SIMGAPORE JAIN RELICIES SOCIETY
"I adore so greatly the principles of the Jain religion, that if there is reincarnation, it is my earnest wish that I be born in a Jain Family."
- George Bernard Shaw (Irish playwright)
A Short History of How We Came as a religious society. In 1978, within 24 hours,
they collected S$96,000 which enabled them to To Be
purchase the land at 18 Jalan Yasin, measuring
about 1000 sq. meters and build a two storey Jains have settled in Singapore since the
building. The hall on the second floor was used beginning of this century just before or after the
for religious functions and had an office and first world war (1910-1914). During the initial
library. The ground floor consisted of an open period, most of the religious functions were hall
hall, built up kitchen, store, parking lot and open conducted on an individual basis. After World space War II, the activities became organized and most Jain activities were carried out at 79, Waterloo In 1978. a trainee monk. Smitaben was invited Street. In 1957 Jains felt the need to re-organize here
here. Her arrival and daily discourses increased themselves and the first committee of five,
the religious fervor and encouraged more religious called Panch was elected. Subsequently, a new
activities. This is still continuing at present committee was elected every year to conduct
and Tapasyas including Varsitaps. Similarly, Jain festivities and other religious functions at
monetary donations to charities in India have 79 Waterloo Street, a building with which Jains increased vear after vear. Smitaben helped the were historically associated.
community to understand the principles guiding
real Jainism. After the government's acquisition in 1965 of the In her presence, the building was officially opened Waterloo Street premises, the committee carried and named Jain Sthanak. out these functions in various rented premises. Soon, they felt the urgent need to have their
According to the society's constitution, any Jain
an own premises and for this purpose, they needed
whether Sthanakvasi, Deravasi, Terapanthi, to organize themselves and register a society
Digambar, Oswal or Porwad speaking any according to the local laws. In the year 1971/1972
language, regardless of creed could become a the then five member committee took a bold step
member and carry out Jain religious activities, and raised S$58,000 with the help of their 600
keeping fundamental principles of Jainism. The strong members. In 1972, the Singapore Jain
society maintains its objective of Jain unity in Religious Society was formed and registered
Singapore
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JAIN DIGEST
Community Outreach Team-Commit
In later years, other Jain saints like Pujya Chitrabhanu, Pujya Sushil Muniji, and other Mahasatijis graced Singapore and gave religious discourses. Jainism is part and parcel of great Indian tradition and culture and as such, other dignitaries like Pujya Murari Bapu, Mahamandeshwarji, Shree Rameshbhai Oza. Dr. Soneji (now Pujya Athmanandji), Dr. Goenkaji also graced our Sthanak and gave religious discourses. Jains as well as other Gujaratis took part in all these discourses.
Committee was initiated in late 2009 to enable the community members to make a more focused and consolidated charity contribution to the wider Singaporean community, particularly the needy and less fortunate, and for the members and SJRS sub-groups.
Since its inception, Committee has had a series of activities with Sunlove, its adopted charity and also with other organizations. Continued efforts have been made to not only meet the needs of the locally adopted charity, but also to serve other organizations, respond to overseas crisis and increase environmental awareness.
In 1995, with a population of 700 Jains, it was felt that a new modern Sthanak was needed. With a noteworthy donation of S$500,000 by Smt. Nirmalaben Doshi in loving memory of her late husband, Sri Chandulal Doshi (our society's founder trustee and former president) and additional donations amounting to S$500,000 by others, a new modern building was constructed. It has a fully air-conditioned prayer hall on the second floor with all amenities for cooking facility of up to 1000 people. Our modern building named as Smt. Nirmalaben Chandulal Doshi Jain Sthanak is a testimony of Jain spirit and devotion.
Orange Ribbon
START
We are One People
The society is running Jain Shala every Sunday morning. Many of the children have the knowledge of Samayak and Pratikraman. The library has religious and cultural books in Gujarati, Hindi and English. During Ayambil Oli, the kitchen caters for the Ayambil lunch. During Paryushan, daily Pratikraman and other religious activities are carried out. Ladies have their Satsang every week. Bhaktamar sessions are held every Sunday morning. The members also use the Sthanak premises for marriages and other social activities. There is a beautiful murti of Bhagawan Mahavir (Darshini)at the sthanak.
About SJS :
"Everyone can give something. Even if you can't give money or material objects, you can give time, knowledge, wisdom, skills, leadership, attention, touch, advice, hope, laughter, or love" The most current visiting timings as well as advice on specific events are stated on the website. www.sirs.org.sg. The Singapore Jain Religious Sthanak premises are located at 18 Jalan Yasin (Eunos Area), Singapore 417991. Tel no: (65) 67427829. The Postal Address is : Katong P. O. Box 106, Singapore 914304E Mail : sjrs @sjrs.org.sg
Singapore Jain Shala (SJS) aims to provide a strong base and an all-rounded education of Jain traditions and principles, and also aims to promote moral values to mould the children into becoming 'good Jains'. The Shala is open to any Jain child above 4 years of age and is completely free of any charges (e.g. books, materials, transport, etc). A broad -based curriculum has been specially created for the unique Singapore context, with the teachings also tailored to each student's ability and aptitude, which enables them to apply and practice Jainism in the globalised world in which they live.
Compiled with the help of Singapore Jain Religious Society-SJRS
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JAIN DIGEST
Jainism in Thailand
Bangkok is the capital and the most populous city of Thailand. The city occupies 1,568.7 square kilometers (605.7 sq. mi) in the Chao Phraya River delta in Central Thailand, and has a population of over 8 million. At present, there are 500 Jain families in Thailand. Many of them started arriving since 1984. They came for business like diamonds, precious and semi-precious stones. In 1990, Mogha family, Mahendrasingji Dagha, Himmatbhai Zaveri, Ashokbhai Zaveri, Bharatbhai Shah, Atulbhai Jogani and many others joined the community.
Jain temple was operating in rented premises since 1997. In December 1999 Pratishtha ceremony was performed for Shree Sambhavnath temple. This pratimaji was given by Zaveri vad, Ahmedabad. This is supposed to be 2250 years old. They got blessings from Pujya shree Chandrashekhar Maharaj.
Activities: Daily Ashtaprakari pujan. Snatra puja, Sashvat ayambil oli, chaudas pratikraman, celebration of Paryushan, Pathashala for kids are some of the activities. At present, Shree Darshanaben Nayanbhai Shah lives in Bangkok. She is having a continuous Atham tap. Currently, she has completed 1,850 Atham tap. Contact information: 191/24, SOI PUTH OSOT, Suriyawongse road, Bangkok-10500, Thailand. Temple phone +6626315176
Shree 1008 Digambar Jain Temple:
In Bangkok, there are 70-100 Digambar Jain families. In April 2004, Shree Nirmalkumar Sethi had visited Bangkok and had given an inspiration to construct a Digambar Temple. In 2007 three story structure was constructed. Pratishtha of Jin Vitarag bimb of 1008 Mahavir swami was performed. In 2008, the chaturdig sthambh was installed. All four Jin bimbs are of Mahavir swami. In 2009, the Jinalay was expanded in to the adjoining property making a bigger prayer hall. The Jin bimb and prayer hall are located on the 2nd floor. 3rd floor is open hall for swadhyaya. Activities include Celebrations of Daslakshana Parva , Mahavir Janma and Nirvana Kalyanak and perform various puja. Kida Pathashala gets conducted regularly. Projects like, Ahar Dan, Gau Dan, Helping unprivileged children and elders. Ayurveda camp, Blood donation are undetaken
Contact: #143/3, Soi Putha Osoth, off Mana Set Road Near K. Building Apartment, Suriwong. Bangrak, Bang kok-10500, Thailand phone 22337894, DJF. Website. www.djfmandir. blogspot.com 3 Ghar Derasar
Shree Naminathji: Nayanbhai Shah 11/13 Baan sathorn golden legend, Kalphaphrk road, Chomthong, bangkok 10150, Thailand Tel no. 0817116786
- Shree Shantinath: Devangbhai S. Sanghavi, 315/441 fortune Condo 4, Sathu pradit soi 19. Yanawa, Bangkok, Thailand Tel: 0819389384
Shree Parshvanath: Shaivilbhai Shah Lumpini Place, water cliff, Tower C, block 31, 14th floor, Narathiwas Soi24, Bangkok, Thailand Tel : 0817116786 Compiled with the help of Bangkok Jain sangh
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JAIN DIGEST
Jain Organizations in Hong Kong
History
There are about 500 Jain families in Hong Kong who, immigrated to Hong Kong later than most other Indian groups. Jain community mainly come from Gujarat and Rajasthan. They belong to all major sects of Jainism.
SHREE HONG KONG JAIN SANGH LTD
The temple established in 1994, This temple is supported by some 400 Jain families who are affiliated with various Jain traditions. Mr. Bharat Mehta contributes and gives his heart and soul to the running of the temple. Idols are Shree Adeshwar Bhagwan Shree Parshwanath and Shree Shantinath. In 2012, addition to the current Upashraya, one more place is bought as an Upashraya in Hung Home District, where most majority of the diamond offices are situated. They have two gurus residing in Hong Kong. (Nirmal Sagarji and Uday Sagarji).
Temple address, Grand Bldg, 7th floor, Franville Road, Tsim Sha Tsui, Kowloon, Hong Kong. Tel No: 27399955 (hkjainsangh@gmail.com)
Ghar Derasar : This temple's main idol is Shree Chandra Prabhu. Guruji Nirmal Sagar has performed the pratishtha. No pujari is required as Mr. Chetan Hakkad and his family has been performing daily Pujas. Many kids Kids in the area perform daily morning Pooja at this temple and then proceed to their school. Address: South Sea Mansion, 6th floor, Flat "c", 81, Chatham Road South, Tsim Sha Tsui, Kowloon, HKG. Contact email address: caamshah@yahoo.com Tel No. +852-23174371
SHREE TAIPO HONG KONG JAIN SANGH
Taipo Temple is in the suburb of Hong Kong. The temple pratishtha was performed in the year 2012. The temple's main idol is Shree Chintamani Parswanath. Pratishtha was performed by Nirmal Sagarji. Daily puja, bhavana, and rituals are performed. A pujari is there to take care of the temple. Contact Address: The Beverly Hills, House no. 19, Boulevard Delac, 23, Sam Mun Tsai Road, Taipo, N.T., Hong Kong. Tel No.+852-23144144 . taipojainsangh@gmail.com
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JAIN DIGEST
eeeee
At prese
present, there are two Jain temples in Japan, with the Kobe Jain temple being the most famous one. On June 1, 1985 the formal opening ceremony of the Kobe Jain Temple was performed in Japan. Prior to opening of the said temple, Jain followers in Kobe, Japan used to congregate at their residences by turns where a photo of Lord Mahavir was placed. The idol of Bhagwan Mahavir was specially flown from Mumbai, India in 1984 and the Panch Kalyanak Pratistha was held in April in the same year. The temple incorporates all important features of Jain temples as in India which has been built with the funds contributed by the Jain community members of Japan. It is near India club. One of the important rituals of the temple is to change a symbol flag on the dome once a year. There are 40-50 Jain families in Kobe. The Temple, is located at 7-5 Kitano-Cho, 3 Chome, Chuo Ku, Kobe, Japan Jain Sangh Kobe :81 78 241 5995 (Mr. Dhaulabhai)81 78 2419909/3464 (Mr. Khajanchi)
Jain Study by Japanese scholars
Fourty Japanese students were sponsored by the Government of India in the early 1950s to live and study in India. Some of them studied in Varanasi and Gujarat, which led to new interest in the study of Jainism in Japan. One of the accomplishments was the first Japanese book by Minakata Kumagusu to simplify and translate the concepts of Jainism into Japanese for use by the common people in Japan. A Japanese scholar, Dr. Shin Fujinaga checked the logical value of the Saptabhangi by exploring its relationship with anekantavada or the Jaina theory of multi-facet reality. S. Fuginaga was a scholarship student sponsored by Government
38 I MAY-JUN 2015
Jains In Japan
of India to study at the school of Languages, Gujarat University. He went on to completing his M.A. and PhD. in Indian and Chinese philosophy. Now, his work is referred in research all over the world and he currently presides over the Society for Jain Studies, Kyoto.
Tokyo Jain Sangh
Recently some Jains have migrated Tokyo. There are approximately 50-60 Jain families. They have "Vasupujya Swamy Ghar Derasar" built in 2001 by Zhaveri family.At 1-10-12 JainJinalay, Higashi, Ueno, Taito Ku, Tokyo.family. Contact no 81-80-6500-9911. Tokyo Jain Sangh participates in all Jain functions including Ayanbil Oli, Paryushan, Diwali and Mahavir janmakalyanak. Pathshala for 15-20 children takes place every Saturday. Many scholars get invited including Shramaniji, Rakeshbhai and others.
For contact:Rakesh/Hetal Shah. 401, Shihiyar kunj, 1-12-6 Misugi, Taitoku, Tokyo 1110055.phone+886932026425,08040611060
This is a small but vibrant sangh, who keeps flame of Jainism going.
EXORA VATICAL TER THE INDIA CLUB

Page #39

JAINS IN AUSTRALIA and NEW ZEALAND
Indian migration to Australia has been relatively recent compared to other parts of the world like USA, UK and Africa. Indians started arriving in Australia more than fifty years ago. They were mostly Sikhs. They came to work on the banana plantations in Southern Queensland. A larger wave of Indians arrived about 25 years ago, just after
Australia abandoned its white only policy.
Today, the Indians that are migrating to Australia are mostly in the Science, technology, Engineering and Math fields. According to the 2006 Australian Census, 0.015 of people from Australia had specified Jainism as their primary belief.
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JAIN DIGEST
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Sydney lies on the east coast of Australia. It has one of the largest natural harbors of the world and it is famous for the Sydney Opera Center.
Jain organizations in Sydney:
Shree Vitraag Jain Sangh (VJSS):
Shree Vitraag Jain Sangh was formed in June 2008. Today, they have more than 750 members and numbers are growing each year. With the help and inspiration of Munishree Jinchandraji, they performed first Snatrapuja & Mahavir janma Kalyanak mahotsav. In 2010-Gruh Jinalaya Pratistha was held. Mul-nayak is Shree Sankheshvar Parshvanath, other idols are Shree Aadinath and Mahavir Swami. This is located at 40 Darce Avenue, Lidocomb, NSW2141
As per President Manoj Sanghvi, they have recently bought a piece of land. Their dream is to have Shikharbandhi temple. This will be a unforgettable gift to the next generation in Australia. Contact: Manoj Doshi, infovitraag@yahoo.au
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VITRA A G
SANDAL
Sydney Jain Mandal (SJM): It was started in 1991 by 2-3 families. Their monthly sessions on the last Sunday of the month includes bhajans, self-study and discussion on Jainism related topics. This became a platform for teaching children, meeting other Jain families and planning of the future activities. In year 2000 when the group grew to more than 100 families, Sydney Jain mandal did Pratishtha of Mahavir Swami at Hindu temple in Canberra. Later they did Pratishtha of Mahavir Swami and Shree Parshvanath in a Sri Mandir Hindu temple in Auburn, Sydney. In January 2014 they managed to acquire a property. This place is being developed as a temple and Jain education center.
Dada Bhagawan Sangh: In 2004, living Tirthankar Simandhar Swami idol was installed in Sri Siva mandir, 201, Eagle view Road, Minto. It was under the guidance of Shree Niruben Amin. In October2014, Shree Dipakbhai performed a special ceremony for 40 small idols of Simandhar swami in Sydney.
Melbourne Shwetamber Jain Sangh (MSJS) This sangh was established in 2007. It is incorporated in state of Victoria, Australia. Since 2002, Melbourne Jains were getting together for religious activities. Mr. Nitinbhai and Minaben Doshi, Alkaben Khare are the founder members, who has lived there from 1992.
Members have grown from a small number in mid-90's to approximately 600-700 Jains including children. 60-70% of them are between the ages of 25-35 years old. MSJS manages a Gruh Jinalaya at 3 Rice Street, Moorabin, Victoria, 8139. They have beautiful Shree Chintamani Parshwanath as a Mul-nayak, along with Shree Adinath and Mahavir Swami. There are also pratima of Padmavati devi and Saraswati devi.
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Pathshala for children are run by dedicated teachers. They also have competition and stage performances. Library has many books, audios and video CDs. They provide free service helping families to organize Snatra/Vastu Puja in their homes. They publish a yearly panchang according to the Melbourne time. Veer Sainik from Tapovan visits for the Paryushans. Navpad oli gets organized twice a year. Anniversary/Adhar Abhishek Pujan, in this yearly event, Pujya Shree Jinchandraji visits to guide. In spite of being a small sangh, MSJS played a leading role in supporting all visiting Jain scholars from around the globe during 2009 world religion conference. MSJS contributes significant amount as donation for Jivdaya, jirnoddhra of Jinalaya, Sadharmic bhakti etc. In India and Australia. Contact for the Visit: Mr. Nitin Doshi 0422625555, www.MSJS. org.au. There is another Gruh Jinalaya with Shree Sumatinath as a Mul-nayak. Contact Param & Ekta Shah. 36 D, Clay Street, Moorabin, Victoria, 3189, Phone -0395550991
Perth- JAIN COMMUNITY OF WESTERN AUSTRALIA (JCWA)
In February 1999, JCWA was registered. JCWA in Perth is a small organization with only 125 families as members. However, size is not a deterrent to the enthusiasm and bonding within the community. Monthly Satsang usually comprises of bhakti sangeet and opportunity to reflect on Jain philosophy. Sometimes they have guest speakers and workshops by Srimad Rajchandra Divine (SRD). Pathshala classes that provide an essential source of knowledge for children.
During Paryushan, two Tapovan graduates visit Perth sangh. In recent years, Pujya Jinchandraji Maharaj conducted a Saraswati Poojan. Paryushan and Diwali is celebrated with gusto. Other social events include the Gujarati play, picnic, bingo night and river cruise. Jain camps and sporting events are held for the youth. A cultural event to support small business is also organized. Recently Gurudev Rakeshbhai Jhaveri visited Perth. To contact JCWA, please visit their website jainsperth.org.au, or email info@jainsperth.org.au
Gruh Derasar: Dineshbhai Sheth has built a Gruh derasar for the Jain sangh in 2004. Here the Mul Nayak is Shree Rishabhdev, other two pratimajis are Shree Parshvanath and Mahavir Swami, Also many chitrapats like Shatrynjaya, Girnar, Samet shikhar, Pavapuri, Champapuri and Vis viharman Tirthankar including Simandhar swami are present.
For darshan, please contact: Dinesh Sheth, 89, clement drive, Karrinyup, WA 6018, Perth, Australia, Phone: +61449094350
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Aukland-New Zealand Jain Center
Aukland Sangh got established in 2007. Sangh has about 70 families. Sangh has Shree Parshvanath as mul-nayak, others are Shree Shantinath, Shree Simandhar Swami, Siddhachakraji, Shree Nakoda Bhairavji, Padmavati and Saraswati devi. Every Thursday evening they perform group puja and have adult/kid's Pathshala. Since 2007. Shree Jinchandraji Maharaj has visited New Zeland three times.
To visit Jain center contact: Parag Shah, 5, McGowan street, Mt. Roskill, Auckland, and NZ 1041 Phone: 64212788912
Brisbane Jain Sangh (BJS)
BJS was established during the Paryushan of 2009, with the inspiration of Pujya Jinchandraji Maharaj. Over 150 families participate in various religious activities organized by the BJS. In March 2015 Pratistha of first Gruh Jinalaya took place under the blessings and guidance of Pujya Jinchandraji Maharaj. The Idols include Shree Parshvanath, Shree Adinath, Mahavir Swami, Shantinath Bhagwan, Padmavati Devi and Ghantakaran veer.
To visit please contact President Gaurang shah+61432104372, 5 Liberty Street, Forest Lake, Brisbane, Queensland, 4078
We appreciate the information provided by Nitin Doshi of MSJS, Manoj Doshi of VJSS, Pranita Killdeer of SJM, Gaurang Shah of BJS, Dineshbhai Sheth, JSW- Perth, Mr. Parag shah-Auckland, All are Presidents at their respective Sanghs.
JAINA's first sponsored Children's Book - Mahavira: The Hero of Compassion
JAINA and JAINA"S Long Range Planning Committee (LRP) is dedicated to creating and promoting materials for the Jain Community
MAHAVIRA
Nationally recognized author and illustrator, Dr. Manoj Jain and Demi, created Mahavira the Hero. It was published by World Wisdom and is being sold on Amazon and many bookstores. JAINA and Jain centers has over 2,000 copies.
Mahavira: The Hero of Compassion has received many awards including the Best in the "Children's Religious" category of the 2014 USA Best Book Awards", which brought in over 2000 entries.
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Here is what you can do:
> Pathshala teachers can provide this book to
their students Grandparents can give the book to their grandchildren
All Jains can gift this book to their non-Jain friends to introduce our religion JAINA LRP is giving the book as a gift to any donor who contributes over $100
Get your copy today by going to: www.jaina.org/buymahavirabook
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JAIN DIGEST
Jains in United Kingdom
- By Dr. Naresh Shah
History
What is Halari ?
Before 1950 there were hardly any Jains in UK. There Originally they had migrated from Kutch and settled were hardly 5,000 Asians at that time in U.K. From around Jamnagar in Saurashtra. Area around 1962 immigrants flow started to grow very rapidly. Jamnagar is used to be known as Halar and therefore Political conditions in Africa forced Indians to start they called themselves Halari. Outside London they moving to India, UK and other countries. Within short have two branches one in Luton and other being in period of time 30,000 Jains came to UK.
Leicester. They have built a shikharbandhi Jain Temple
in Potters bar, UK. The Asians who came from east African countries, Sudan, Ethiopia and Muskat were used to live in closed The Jain Samaj, Manchester: Dr. Naresh Shah had communities in their countries. The biggest group started the Jain Samaj, Manchester, in later part of arrived in UK is Halari Oshwal group. An estimate is 1972. He has written the constitution and it was the first that there are 25000 Halari Oswals in UK. They came Jain association to be registered as a charity. Most of in a large number and knew each other. They started the activities of the Jain Samaj were at that time was forming associations, one based on religion and other celebrating the Jain religious festivals, mainly Mahavir based on castes.
Jayanti, Paryushan and Diwali celebrations.
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Samaj also collected funds for various other charity work. Funds were sent to India for an ambulance, look after the sick and unwanted animals, support medical camps and other activities for needy people in India. In 1984 Jain Samaj decided to have a building of its own with a view to have a Mandir and Upashraya. In 1994 they acquired the place of their own and started renovating that
Present building contains Mandir, Upashraya, kitchen, hall; dining hall .Main hall has a capacity for 400 people. There are 160 families who are members of the Jain Samaj, Manchester.
Under the Jain Samaj other groups are active and using the Jain samaj facilities. The groups are Mahila Mandal, youth wing, volleyball Club, Bridge club etc. Pathashala are run by Guruji Rakesh Zaveri and their syllabus has been used to teach the children. Shrimad Rajchandra's Mission Dharampur and Shri Raj- Saubhag Satsang Mandals are two organisations which are established by the followers of Shrimad Rajchandra's. Both are quite active and do various religious, charitable and cultural activities.
Jain Samaj Europe, UK History
It all began with a few devotees who used to meet for Paryushan in a small house from 1969 onwards... In 1973, with the increased Jain population in Leicester, a constituted body named Jain Samaj Leicester was established. During his tenure between 1973 and 1977, its first chairman Mr. Manohar Mehta and the executive committee laid foundations for Jain Samaj, increased membership and activities. Dr. Natubhai Shah, a visionary, succeeded Manharbhai. During his tenure from 1977 to 1989, he put Leicester on the Jain map of the world by the following achievements:
Jain Samaj Leicester was registered as a charity in 1978. 1979 - A spacious church building was purchased in Oxford Street, situated in the heart of Leicester, and renamed The Jain Centre. Dr. Shah helped to build a rapport with the local community in Leicester, local and national interfaith organisations, Jains in the UK, Antwerp, India and other parts of the world.
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Jain Centre obtained substantial grants from Leicester City Council, Man Power Service Commission and Department of Environment. He convinced Jains in India to gift the temple for the Leicester Jain Centre. For this purpose, Jinalaya Trust was established, in India, under the chairmanship of Shrenikbhai Sheth who looked after the construction of the temple and its carvings. To get equipment and stain glass windows for the Centre, the Jain Centre trust was also established under the Chairmanship Mr. Kantilal Talakchand Shah. The Jain Social Groups Federation gave full co-operation for the Jain Centre development.
1980- The Jain Samaj Leicester was expanded as a European body, so that any Jain living in Europe could become a member and participate in its activities. Jain leaders in India and Acharyas of all major Jain traditions supported this noble cause. Gurudev Chitrabhanu and Acharya Shushilkumarji blessed the development of Jain Centre. Acharya Chandanaji helped to create the beautiful museum at the Centre.
1982 - Jain Samaj opened an office in London, to cope with the growing interest Jains in London. 1983 - On 10th November, Shinalayas ceremony, the laying of the foundation stones for the first fully consecrated Jain Temple in the western World, was performed.
1984 - On 14th December, the Anjan Shalaka ceremony was carried at Pali (Rajasthan). Here Mul Nayak is Shantinath Bhagvan. Other idols are: Parshvanath Bhagvan and Mahavir swami. There are also Manibhadra Veer, Padmavati Devi, Chakreshvari Devi, Gautam Swami and other idols. There are Digambar idols too and the area is like a small Digambar temple. There is also facility for Shrimad Rajchandra's followers.
1985 - On 25th August, a festival of entrance ceremony for 8 days was held at De Montfort Hall, Leicester and the above images were brought into Jain Centre. Chandubhai Trivedi (Somapura), Snehkant Shroff and Gallery Associates helped to create the marvelous temples and refurbished the Centre.
Leicester city council and Leicestershire Museum helped in the administration of the grants. Diocese of Leicester helped the administration of the Jain Centre by allowing the services of Rev Michael Ipgrave as an administrator at Jain Centre for 3 years.
1988 - Temple was completed in 1988 on 8th July. The images entered in Garbhagriha (permanent place of abode) on 20th July. The Pratistha (installation ceremony) of the images was performed. The Pratistha Mahotsav was for 16 days starting from 8th July 1988 to 23th July 1988.
Jain centre had visits of many dignitaries including High Commissioners of India, Chief Minister of Gujarat, Artists and Actors. The Jain Centre was honored by British Prime Minister John Major's visit in 1997 and Royal Family visit in 2000.
Jain Samaj Europe (Leicester) is the first European centre for the advancement of the Jain Religion and principles of Jainism and houses all the Sects of Jainism under one roof. It has a Shwetamber and Digamber Jinalaya, Sthanakwasi Upashraya, Guru Mandir, Shrimad Rajchandra Gnan Mandir and museum of Jain artifacts.
Jain Samaj Europe (Leicester) provides a place of worship, library, Pathshala, bhojansala and promotes Jainism by publications and lectures to school and other visiting groups
Jain Samaj Europe
Jain Centre, 32, Oxford Street, LEICESTER, LE1 5XU, England, UK, Tel: +44 (0)116 254 1150, help@jaincentre.com
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JAIN DIGEST
Jains in UK
Written by Dr.Vinod Kapasi
UK comprises of England, Wales, Scotland and were brought here in separate pieces and were all Northern Ireland. The Jain population in the UK is assembled here by the Indian craftsmen. The mulmainly concentrated in the England. Most of the nayak is Mahavir Swami and there are other two Jains are in London, Leicester and Manchester city idols; Parshvanath Bhagvan and Aadinath Bhagvan. areas. Most of the Jains have arrived in late 1960s There are idols of Veer Manibhadra and Padmavati and early 1970s. People like me came to this country Devi. Outside the temple, one can see 24 idols of 24 on a 'Graduate Work Permit Visa'. At that time few Tirthankars and other beautifully carved structures of Jains gathered during Paryushan to celebrate their Samovasaran and Guru Gautam Swami. Oshwals holy days. The life was very different then and people have built 52 Otlas (seating platforms round a tree) could not meet very regularly.
commemorating the 52 villages in Jamnagar district.
Oshwal community migrated from these 52 villages. After 1970, the political climate in East Africa In the same large compound, there is a huge car-park worsened and people started leaving Kenya, Uganda and a magnificent hall which can be rented for social and Tanzania. In 1972, people were forced to leave activities. Uganda by Idi Amin. This way the Jain population in the UK increased. Even now 75% of the Jains here have come from East African countries. In this exodus from East Africa, large proportion of the Jains were from Oshwal community. They established their own Oshwal Association here. Non-Oshwal community was somewhat smaller and they were collectively known as Navnat people. When they came to England they established Navnat Vanik Association here. Today this two are the major organisations here. After the initial period, many other organizations were formed. Jain Samaj Europe was established in Leicester and has made a remarkable progress. In London, we have Institute of Jainology, Mahavir Foundation and other organisations.
At present there are approximately 35,000 Jains living in the UK. Out of this, more than 25,000 are in Greater Oshwal community has three more properties in the London area and some 4 to 5 thousand in Leicester greater London area. One in Kingsbury, the second and some 5,000 scattered at different places.
one in Croydon and the third one in Hounslow. The
Oshwals have established their roots very firmly in Details of Jain organisations
the UK and the Young Oshwals have made very good
progress in various fields. Oshwal Association: is the largest Jain organisation as there are more than 15,000 Oshwals here. The Navnat Vanik Association: Second largest main office is in Potters Bar (a small town situated organisation in the UK is NVA. It has got its own big about 15 miles from North-West London). Here property with 18 acres of land in Hayes area of London. Oshwals bought 84 acres of land in 1984. There is a Navnat Vanik has membership of mainly Jains, but beautiful community hall and a magnificent derasar. many non-Jains are also the members like Kapole, The derasar is built in a Jain architectural tradition Modh, Porwad and Khadayta Vanik). The hall is the and all the carved stones like pillars, torans and dome hub of Navnat's many activities. Navnats have also
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Youth Wing, Ladies Wing and Vadil Mandal. All three branches are very active and hold programmes regularly. Navnats also give large sums of money in various charities every year.
Mahavir Foundation: The organisation was founded in 1987 and has made a considerable progress. Its main success lies in establishing a temple in Kenton area. This is the area where many Jains live in about 5 miles radius of the temple. This is the reason the attendance in this temple is maximum. Mul-nayak is Mahavir Swami. Other pratimaji's are Aadinath Bhagvan, Munisuvrat Swami, Parshvanath Bhagvan, and Simandhar Swami. Other dev-devis are- Padmavati Devi, Saraswati Devi, Veer Manibhadra, Ghantakarna Mahavir. Nakoda Bhairavii. All pratimaji's Anjan Shalaka vidhi were performed in India. Parshvanath Bhagvan and Mahavir Swami's idols are very old and has certain aura around the idols. There is also a murti of Gautam Swami and large Patt of Shatrynjaya, Sammet shikhar and Girnarji Tirth.
Jain Net-Work: Jain Net-Work has purchased a large building in the Colindale area of London and planning permission has been obtained to build a Shikharbandh temple there. The building will comprise of a temple, carpark, Interfaith Centre and Upashraya plus some residential accommodation.
Other organisations like Bhakti Mandal, Vanik Associations of UK, East London and Essex Jain Sangh, Shri Navyug Jain Pragati Mandal, Veerayatan UK and Jain Vishva Bharati (JVB) do good activities. Veerayatan runs Jain School for children and adults. JVB's Sharmanijies teach Preksha meditation to Jains and non-Jains alike. Institute of Jainology: Now I want to mention a Jain Organisation which has made its mark in the UK and abroad.
This is Institute of Jainology. IOJ has done tremendous progress in promoting Jainism to the main stream people of the UK. IOJ has carried out and almost completed a big project of digitising and cataloguing of Jain Manuscripts preserved in the UK. It is a remarkable achievement. IOJ was the first to present a Jain Declaration on Nature' in a big ceremony held in the Buckingham Palace. A Jain Holy book Tattvartha sootra (That Which is) was translated and published by the IOJ after painstaking efforts. IOJ has also helped in promotion of Jain arts in the Victoria and Albert Museum in London. IOJ's progress is remarkable and praiseworthy.
Prince Charles visited Jain Temple in UK Jan.2015
Dr. Kapasi is the founder trustee and now the president of Mahavir Foundation - a registered charity established in 1987.
Vinod Kapasi was also the founder president of Jain Social Group, Middlesex. Dr. Kapasi was chosen to speak in the Parliament of the World's Religions in Chicago, 1993.
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JAIN DIGEST
Antwerp Jain Temple
Antwerp Jain Temple is the largest outside of India Jain Cultural Center Antwerp (JCCA)
A unique Monument for Peace and Love: Antwerp is become important hub for Diamonds and Jains:
The Antwerp Jain temple is the largest of its kind in
Europe and offers a glimpse of its rich traditions of Jain Antwerp was known as a diamond centre for over 100 religion based on non-violence for peace and love. years. In the late 1950-60s, few Palanpuri Jain Indian Jain temple is a signature of Jains who are settled in families with limited means and with big dreams came Antwerp for many years and are keeping their religious to Antwerp to join the diamond trade. And over period traditions alive. According to people connected with of time Indian Jain Community arrived in Antwerp for the temple, this temple is not only strengthening the
diamond Business and now has grown over to 600 bonding between Jain community people in Antwerp, families who are calling Antwerp as their home. but also among other Indian communities and the
local communities living in Antwerp. It is a kind of a The Birth of Project for Jain Temple in Antwerp bridge for a strong bonding between both countries
India and Belgium. Having a large numbers of Jains in Antwerp. it decided to build a Jain temple in Antwerp rather than Start of establishing Jain Virtues: in any other destination in Europe like London. And this dream became reality when the committee was for the first time after the JCCA was formed, the Indian formed which started planning for this Dream Project. community observed and celebrated the first time The Jain temple project has been spear headed by Jain pious days of Paryushana in Antwerp. This pious the Jain Cultural Center Antwerp (JCCA). "The Jain ceremony for eight days of Jain religious discourses, temple will out live us as a symbol for peace, unity and during which some strict Jains do universal love to any living beings and non-violence, It will forever connect Belgium and India in the true fasting with consuming only boiled water and following spirit of religion and culture".
strict norms of Jainism in their day to day life for eight
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The Construction of Jain Temple and Aradhana Jain Rituals:
Bhavan:
Construction finally has begun for the temple and Aradhana Bhavan (A place for any Pious Celebration with the Jain Community) in the year 2001. Combining traditional Eastern ideology, religious theology and architecture wasn't easy when dealing with a Western mindset and with the adverse weather conditions. While the cold Belgian climate is not favorable for marble, it was important for us to retain the condition of the temple in good state for years to come. Thus builders have chosen and ordered the hand-carved marble and cut marble stones from Makrana, which provides the strongest marble available today in the world to stay intact in all weather conditions, Makrana is a town in west north of India which is world-famous destination for the quality of its marble.
At the construction site in Antwerp, the operation to construct this temple was like a giant lego system while assembling marbles by approximately 250 Indian technicians who came to Antwerp on a six-month rotating basis. Jain temples are made according to the ancient scriptures known as shilpa-shastra that lay out the salient features, correct measurements and astrological directions. The use of iron is forbidden in the making of Jain temples, so we had adapted by using copper instead. While the grills and windows of a Jain Temple in India normally remain open but here in Antwerp due to weather condition, it is covered with insulated glass windows. The Meditation Centre which we call as Aradhana Bhavan is a total of over 2,000 square-meter construction next to the temple that was built entirely by the Belgian contractors with all different facilities that are required to accommodate people for any small or big religious events. The doors of Aradhana Bhavan are exhibiting Jain historical events and philosophy and that are made in special teak wood stable in all weather conditions.
JAIN DIGEST
There was a special ceremony took place called Anjan-Shalaka or Pran-Pratistha, during which the holy-collyrium is applied to the eyes of the statues. "In this ceremony, the Acharya Bhagwant (the top rank for Jain Monks) who brings divine life in these statues effectively gives Life, or Prana, to the image in a sacred ceremony. After this
sacred ceremony, marble statues become the God/ Prabhuji/Parmatma that are now meant for worshiping/ praying.
Antwerp's Temple is dedicated to the 23rd Jain Tirthankar Parshvanath (877-777 BCE), a living person who has conquered worldly life and diminished the cycle of death and re-birth, and provides a bridge between sansar to moksh/nirvana- liberation/ free of soul from its body and that is the state of soul free from all Karma while following the right faith and right knowledge. Mulnayak of the temple is Shri Shankheshwar Parshvanath Bhagawan and has a special portal to place the deities for worship. There are Shri Adeshwarnath Bhagwan, Shri Mahavirswami Bhagwan, Shri Munisuvratswami Bhagwan, Shri Vasupujyaswami Bhagvan, Shree Padmavati Devimata and Shree Ghantakarna Mahavir-Dev also in this temple.
A great Jain saint Acharyashri Subodhsagarji who is initially Guru Bhagwant of Antwerp Jain Sangh led the dream of constructing Jain temple in Antwerp. After his sad demise due to his illness it was followed with utmost care, under guidance by his disciples Jain saint Acharyashri Manohar Kirti Sagarsuriji and Jain saint Acharyashri Udaykirtisagarsuriji.
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Distinctive Example:
The important day marked forever is the placing of the
idols in their rightful places and the hoisting of the holy Antwerp's all Jain segments have set an unique Jain flag on the temple's tower. It took a long time, but example of unity in diversity into the Jain World, where it was worth it." all the sectors of Jain Religion celebrate together pious days of Paryusana Parv, which are the days for Yes, this is the Temple of Jain religion but we want repentance of one's faults and forgiveness is given you to consider this as a temple which spreads the and urged for, to all living beings in the universe. message of non-violence, message of universal
brotherhood for love and Peace. Asceticism and Diamonds:
Address:
Laarstraat 20, 2610 Wilrijk, The Jains in Belgium were hardly known due to
Antwerp, Belgium, their Jain religion but since this temple was built and Contact:
Phone/Fax: +32 3 336 12 33, inaugurated the religion become more popular due Email:
jcca1 @telenet.be. to its unique philosophy for peace and love. This has compiled with: The help of the JCCA much to do with their unusual moral principles and doctrine of purity in to the day to day life such as: Compiled with the help of the Rajesh Talsania and non-vegetarian food, no seafood, no eggs, no roots Arun Jogani vegetables, no honey, no alcohols, etc all these are strictly forbidden. Their work ethics are just as intense.
Theory of Karma- Super Mario way
Sohum Daftary , Texas
I had the worst seat at the table. Right in the center, squished "So what are ya?" between two meaty boys and sitting in front of my stern patrol leader--not the most comfortable position for a scrawny Indian Luke asked me plainly. What kind of question was that? I eating a veggie burger.
could retaliate with a smart remark, but I felt the muscles of
the twins flexing, indicating that this was a bad choice. Should I was at the 2010 National Scout Jamboree as a budding I tell Mr. Ness? No, for many reasons. I needed to explain my thirteen year old, and it was the first lunch of the campout religion to my fellow scouts; I mean, these guys shared tents The boys in my patrol, their white faces red and sweaty, stood with me, so I knew they could respect my culture if I could around their grill and flipped beef patties. I was a distance only present it in an accessible way. Talk of reincarnation away, close enough for the beefy smoke to surround me, but and karma would confuse just about anyone, so I needed far enough to cook my veggie patty on the grill I had brought something simple and direct. Suddenly, I knew. I looked up at From the other grill, Tweedle-Dee and Tweedle-Dum, twins Luke and smiled. nicknamed by the patrol, glared at me and my lonely patty.
"Have you ever played Super Mario?" They didn't know me and they didn't like me. And why would they? I could not participate in traditional scouting activities. They all had. That lunch, it was Mario and Jainism. When like fishing and hunting, I was eating different foods, and Mario collected coins, he found positive karma, increasing his I didn't have the iconic Christianity patch on my uniform. I score. When he collided with a mushroom, he lost power the caught their stare and quickly turned back to attend to my same way Jains gained negative karma when we ate meat. patty, which was now sizzling and waiting to be flipped. The Mario's multiple lives were his reincarnations, and the game twins snickered when I fumbled to turn it over. This was all map was the Jain universe. Winning was attaining nirvana. new and I hated it.
It was crude, but effective. "Man, I wish I could explain my
religion with Mario!" Tweedle-Dum chuckled, placing his Sizzle. My lunch was ready.
heavy arm around my shoulders.
That lunch, I had the best seat at the table. Right in the center, I took my veggie burger towards the dining tent where the huddled between two brothers and sitting across a grinning boys, their mouths dripping beef juice as they chewed. I patrol leader. For the first time, I shared my story, and that approached, and the whispering stopped. Boys shuffled lunch, I finally joined the troop. away from each other to make just enough room for me. The worst seat at the table. I bit into my burger.
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Shree Digamber Jain Association (SDJD)
The SDJA is based in London, United Kingdom and is leadership of Laxmichandbhai BK Shah, he served as composed of Jains who follow a strand of Jainism based President for 12 years until the year 2002. on the exposition of Gurudevshree Kanji swami, who was based in Songadh, Gujarat, during the early 20th 1993 - 1994: Purchase of property to be our temple century
Pujyashree Kanji swami, after spending many years as a Jain monk in the Sthanakwasi sect and there after doing deep study of the Digamber Jain scriptures and meditation, decided to reside in the secluded village of Songadh in Saurashtra to do further study, meditate and pursue his goal, but soon found followers gathering around to learn the meanings of scriptures explained by him, and the impact of which later spread all over India and abroad to Kenya, UK, USA and other parts of world. Many swadhyay halls and temples were and are still being built in India to propagate his teachings of Jainism. In the early 1950s, 'mumukshus' in Nairobi On the inspiration of Bhagwanjibhai and his continuous Kenya formed a Mandal and later bought a property for a prompting that the mandal should purchase a property Swadhyay hall and temple but the pinnacle was reached for regular swadhyay and a mandir, after an extensive when a new Shikharbandh temple was consecrated and search, Laxmichandbhai was able to find the appropriate a panchkalyanak pratishtha mahotsava was held in the property with the planning permission for religious presence of Gurudevshree in 1980.
activities. In 1993, members unanimously agreed to
purchase the property, All the members committed 1981 - 1984: Indian mumukshus' come to London: generous donations for the purchase of the property. The Due to the political atmosphere in Kenya, some property needed considerable repairs and renovations, 'mumukshus' started migrating to the UK in the 1970s which were completed in record time and at most and continued their religious pursuits through swadhyay economic cost with the efforts of Laxmichandbhai The in groups. In 1981, Shree Virchandbhai Malde from opening ceremony was performed by Bhagwanjibhai in Songadh visited London, in 1982, Lalchandbhai Modi of the presence of a large gathering on the auspicious day Rajkot, who gave the benefit of swadhyay for nearly six of Gurudevshree's 104th Janma Jayanti on 16.05.1993. weeks. In 1984, Shree Shantibhai Revashankar stayed the daily activities started with full force and continues in London for nearly a year and gave lectures and taught to date with Puja, Gurudevshree's pravachan and methodically the basic principles of religion. This led to a swadhyay by our members Shree Premchand Meghji, larger following of 'mumukshus'.
Zaverchand Meghji, Amubhai Haria, Shital M. Shah,
Zaverchand Punamchand Shah and others. The festivals 1989 - 1993: Formation of London mandal :Shree of Paryushana, Mahavir Jayanti, Diwali, Gurudevshree's Bhagwanji Kachrabhai Shah, who had spent nearly 30 and Bahenshree's janma jayanti and various other years under the umbrella of Gurudevshree in Songadh, religious occasions are celebrated each year. migrated to London in 1982 and started regular swadhyay and teachings twice a week at his residence. The growing 1994 - 2001: Transformation of property into a number of 'mumukshus' taking interest in swadhyay and temple :The time had arrived to renovate and extend the learning, led by Zaverchandbhai and others, initiated property befitting a temple and a decision to this effect the idea of forming a mandal in London, which was was made by the members in 1994. The detailed study inaugurated as Shree Digamber Jain Association on and planning was undertaken and at the Annual General 17.09.1989. An interim committee was elected under the meeting of the members on 16.05.1999, members
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JAIN DIGEST
unanimously approved the plans and gave a mandate to 2006 - Vedi Shilanyas A magnificent lotus shaped Vedi President Laxmichandbhai to carry out the project. (a platform to place the Shree Mahavir Swami) has been
constructed in the Temple. Over 100 Mumukshus placed Laxmichandbhai with the immense help of Vice President silver tokens in the foundation. Pundit Sanjay Shastri of Vijenbhai carried out the project not only to a very high Manglayatan, accompanied by Pundit Virendraji Jain of standard of construction such as granite cladding, Agra performed the ceremony. A three-day ceremony of underfloor heating, marble flooring but also added Ratnatrai Vidhan was performed with rhythmic musical innovations such as ghabharo, bha mandal, marble carved chanting of hymns of this Pooja with Pundit Shree Shanjay scriptures, kalash, shikhar, shastra gokhla, ashtamangal Shashtri and Virendraji. carved doors and other decorations and fittings. The foundation laying ceremony of mandir shilanyas vidhi was August 2006 - Panchkalyanak Mahotsav The most performed by Bhagwanjibhai and his family, and over 400 important event in Mandir's History took place between mumukshus laid bricks in the foundation. The mammoth the dates of 4th and 9th August 2006. The Panchkalyanak project was completed within a year and on 01.04.2001, Pratistha Mahotsav celebration was a momentous the opening ceremony of the temple was performed by occasion and mumukshus from all around the world came Naynaben and Kiranbhai K Shah. In addition, the five to take part in the celebrations. Many Jains in the UK even main shastras of Shree Kund Kund Acharya Dev were previously did not know of mandal here in Wealdstone, installed.
but celebrating this
pratishta mahotsav has 2001 - 2003: Parshvanath Bagman's Pradhramani
put Shree Mahavir swami A mandir is a swadhyay hall until a 'pratishtith Bhagawan!
Jain Temple on the Jain is installed and towards that end, a large 61" idol of
map as a place to visit in Shree Mahavir swamy. Pratishtith Bhagawan Shree
the UK. A video clip of the Parshvanath, whose pratishtha was done in Ranpur,
"Shobha Yatra", a highlight India in the presence of Gurudevshree, was brought to
during the Pratishta can London by Shree Hemantbhai Gandhi and was installed
be found in video resource in the mandir in 2003.
section. The renewed bhav
has been quite visible in 2005 - 2006: Unveiling ceremony of Shree Mahavir
the remainder of this year Swami
2006 through a much increased membership
of our Association and a packed crowd in the mandal during Das Lakshan parva this year. There is a 61" pure white marble pratishtha pratima of Mahavir Bhagawan backed by a gold-leaf floating bhamandal with pratima of Parshvanath and Mahavir Bhagawan in front.
Transformation of Temple Grounds 2006 :With the inside of the mandir transformed it was fitting that improvements were made outside the mandir too. This
resulted in the installation of a manstambh seen on the Thereafter, due to the punya pratap of Gurudevshree Kanji right of the photograph and of the bronze cast of Gurudev Swami, the unveiling ceremony of Shree Mahavirswami's Kanji Swami seen on the left. The front face of the mandir 61" pratima was done in 2005, in London. It was attended was also renewed with new small shikhar adorning the by over 300 members and other guests. A Bhavya top in front of the main three shikhar and flag. panchkalyanak pratishtha mahotsava of Bhagawan Mahavir took place in March 2006. In March 2006, under the guidance of Pratishtha Acharya - Bal Brahmachari Shri Abhinandan Kumar, Jain Shastri Khaniyandhana. He was accompanied by our Nirdeshak - Pt. Ashok Kumar Luhariya, Teerthdhaam Mangalayatan, Shri Pawanbhai Jain and Ashaben. A four day "vidhan puja" of 170 Tirthankars which was attended by many members. The dream had become a reality!! In June
Email:info@mahavirjaintemple.com Postal Address: 1 The Broadway, Wealdstone, Harrow, Middx, HA3 7EH U.K.
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JAIN DIGEST
2015BARLAMENI E OF THE WORLD'S RELIGIONS
SALT LAKE - OCT 15-19
Jains at the heart of the What You Will Experience at the Parliament interfaith movement.
• Sharing beliefs and practices, learning from
others, expanding networks JAINA President Prem Jain appointed Kirit C Daftary.. Pairing with other religions to present together JAINA Past president and the current trustee of the the experience of working with each other for a just, Parliament of World Religions to lead JAINA delegation peaceful and sustainable world to upcoming World Parliament in 2015. If you have . Collaborating on generating strategies to confront never attended the World Parliament then this is the critical issues faced by humanity, such as climate best opportunity to attend, then you should consider change, hunger, poverty and violence attending it.
• Keynote speakers for the 2015 Parliament will
include luminaries you will know and rising stars of Following are the committee members of the many sectors, including the sciences and technology. committee:
Major religious leaders like His Holiness the Prem Jain, Ashok Domadia, Arvind Vora, Naresh Jain, Dalai Lama, Nobel Laureates like Desmond Tutu, and Girish Shah and Hema Pokharna. We have had so political leaders like President Mandela have far 40 registrations to attend the Parliament. We are addressed the Parliaments as well. expecting to have over 100 Jains under JAINA banner at the Parliament.
We invite you to become part of a Jain legacy in the
Parliament from groundbreaker Virchand Gandhi in 1893 The first World Parliament was held in 1893 in Chicago. to the recently departed humanitarian icon Mahendra Jain lawyer Virchand Gandhi captivated the assembly Mehta. Jains in the Parliament have helped carve the of 3,000 religious leaders at the premiere 1893 World's principles of the Global Ethic, demonstrate non-violence Parliament of Religions. Gandhi's achievement of to the world, and will in 2015 set a new precedent for the becoming the chief exporter of Jainism from India places future of the interfaith movement. him among spiritual leaders credited for introducing Indian traditions to the United States.
We have arranged a block of rooms at hotels close
to the Salt Lake Palace. You can visit Parliament After 100 years, next parliament was held in 1993 in website www.cpwr.org. Please contact Kirit Daftary at Chicago. Thereafter in 1999 in Cape Town, in 2003 in kcdaftary@gmail.com to book with JAINA group. We Barcelona, 2009 in Melbourne and now in 2015 in Salt have discounted rates available. Lake City. JAINA has been actively supporting all of these parliaments.
Those who are active in interfaith community work and would like to serve on the board of the parliament as the Trustee, please contact Kirit Daftary at kcdaftary@ gmail.com. He will provide you with the necessary details and application forms for the further consideration.
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JAIN DIGEST
JAINISM
AINA Convention July 2-5, 2015 | Atlanta
World of
Non-Violence
Convention Board
Mr. Ashok Domadia Convener
510-979-9312
adomadia@cisco.com
Mr. Harshad Shah Co-Convener
723-522-5736
harshad@harshadshah.com
Mr. Deepak Shah Co-Convener 770-552-2507
deepak.k.shah@gmail.com
Mr. Anil Shah 770-232-1030
anilshah1945@gmail.com
Mr. Atul Shah 630-501-4373
abshah24@yahoo.com
Mr. Dilip Punatar 937-848-3228
punatar@hotmail.com
Mr. Gunvant chah 732-253-70 prof.garys!
Mrs. Madhu Sheth 404-234-8002
shethmadhu@yahoo.com
Mr. Prem Jain
408-981-4645
premjain@hotmail.com
Mrs. Rita Sheth 918-398-6024
ritashethcpa@gmail.com
Mr. Sameer Shah 571-205-0055
samshah00@gmail.com
Mrs. Shobha Vora 408-833-8822
shvora2010@gmail.com
Mr. Vijay Kothari 678-523-5997 kaniska@yahoo.com
54 I MAY-JUN 2015
18th Biennial JAINA Convention
Jainism: World of Non-Violence
Atlanta | July 2nd-5th 2015
Dear Friends:
Jai Jinendra!
It is our distinct pleasure to cordially invite you and your family to attend the 18th Biennial JAINA Convention to be held in Atlanta from Thursday, July 2 to Sunday, July 5, 2015. You will be part of history as it is the very first JAINA Convention in South-East region of USA! The theme of the convention is "Jainism: World of Non-Violence".
We have invited a wide variety of eminent Speakers from all over the globe. The programming team is arranging lectures and panel discussions to convey the message of Jainism and non-violence. There will be ample opportunity to also network with family, old friends, make new friends and participate in professional tracks and enjoy delicious Jain vegetarian or vegan food.
Prime Minister Narendra Modi will address the attendees via video. Mr. John Lewis a Congressman from GA and Mr. Andrew Young a former Mayor of Atlanta (activists in the Civil Rights movement with Dr. Martin Luther King); and Nipun Mehta (Youth humanitarian) are confirmed as key note speakers.
We will continue the tradition of "Jains Got Talent" and Cultural programs to provide an opportunity for our talented amateurs or unknown performers to showcase their talent in front of their own community. 01501.Atlanta
Th
The registration form, programming overview and sponsorship opportunities are included. The Fund Raising team requests your generous donation and sponsorships as it will help bring a successful convention to Atlanta.
Please visit convention.jaina.org for more information and updates. Take an opportunity to register at the lower price of $199 till May 15th.
ore Atlan
We look forward to welcoming you in Atlanta.
Best Regards,
JAINA Convention Board
Federation of Jain Associations in North America (JAINA)
A Non-Profit Tax Exempt Religious Organization | IRS Code Section 501(c)(3) El #54-1280028 www.jaina.org | facebook.com/JainaConvention2015 | convention2015@jaina.org

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JAIN DIGEST
Sponsorship Opportunities
O NON
• Maha-Sanghpati: $55,001, Sanghpati: $31,001 • Corporate Donations
Platinum: $10,001, Gold: $5,001 • Swamivatsalya
Diamond Dinner:$10,001, Platinum Lunch: $7,001
Gold Breakfast: $3,501, Silver Snack: $2,001 • Individual Family Donation
Emerald: $10,001, Ruby: $5,001 • Evening Entertainment: $3,501 • Raas-Garba Music Event: $3,001 • Welcome Program: $2,001 • Jain Networking Forum: $2,001 • Jain Got Talent: $2,001 • Jain Academic Bowl: $3,501 • Travel Expenses For Speakers: $2,001
For the sponsorships listed above as well as the associated benefits Please contact: Deepak Shah @ 770-990-5309 OR Harshad Shah @ 732-333-4625
Please visit http://convention.jaina.org for more information
Harshad Shah
Deepak Shah
Souvenir Book Advertising
AINA Cavation
Back Cover: $5000 Inside of the cover pages: $2000 Full Page (8.25" x 10.5"): $1500 Half Page (8.25" x 5.25"): $ 950 Quarter Page (4" x 5.25"): $ 500
Registration Bags: $10,001 4000+ bags will showcase your advertisement
Contact: Shobha Vora @ 408-833-8822, Ketan Shah @ 404-384-9100
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JAIN DIGEST
REGISTRATION FORM:
Register online at http://convention.jaina.org
STEP 1: CONTACT INFORMATION This information must be completed in order to receive your registration confirmation Primary Registrant Name: Name of your Jain Center:
Address: Street/ Apt#
State/Province Postal Zip Code
Home Phone
Country/Region
18th Biennial JAINA Convention
2000 Convention Center Concourse, College Park, GA 30337 July 2nd-5th, 2015
Last Name
Emergency Contact:
STEP 2: CONVENTION REGISTRATION Please list all attendees including infants.
Individual Registration Fee
First Name
No. of attendees requesting VEGAN food: STEP 3: INDIVIDUAL REGISTRATION FEES:
ADULTS (AGE 18 & UP)
CHILD/YOUTH (AGE 6 - 17)
JNF/Jain Milan (Age 21-40)
Cell
Please make your check (US$) payable to: JAINA CONVENTION
Mail registration form and check to:
JAINA CONVENTION
P.O. Box 072015
Atlanta, GA 30301 U.S.A.
EMAIL: registration2015@jaina.org
PHONE: 1-770-870-0500
56 I MAY-JUN 2015
City
Sex M/F
SIGNATURE OF PRIMARY REGISTRANT:
Email
Age
FEB 16 to MAY 15
$199
$169
$125
from chart in
Step 3
Phone:
JNF/Jain Milan
Age 21-40 from chart in Step 3
Total Registration Fees (US$)
MAY 16
to JUNE 25
$209 $229
$189 $209
$135
$145
On site
Day Care needed* Yes No
Evening Social Activities Age 14-40 from chart in Step 3
Notes: 1. Children up to age 5 are FREE. * Daycare will be provided for a fee. 2. After June 25, 2015, only On-site Registration will be available at above mentioned price/per attendee.
TOTAL REGISTRATION FEES FROM STEP 2
I would like to pay additional dollars to cover actual cost of $300 per attendee. GRAND TOTAL (US$)
STEP 4: SIGNATURE: Primary registrant must sign and date below.
I have read and accept the Terms and Conditions on the reverse side of this registration form.
PAYMENT MUST BE MADE IN U.S. $ ONLY
TOTAL FEES
(US$/person)
Charge my CREDIT CARD below. I accept all the Terms & Conditions on this form. GRAND TOTAL AMOUNT ENCLOSED FROM STEP 3: $ O Discover பLLட *CVV Code:
Charge my: O Master Card |
O Visa |
U
Card #: Name of Cardholder: Cardholder Signature:
Exp. Date:
*CVV Code is the last three numbers on back of credit card. Credit card transactions will be entered on-line by JAINA.
Date:

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JAIN DIGEST
Jain Milan, JNF, Youth Activities & Evening Social Activities Program
Jain Network Forum - JNF (age 21-40) is open to young Jains, who are interested in networking. JNF provides a strong network of young Jains through professional, relationship, social, and spiritual activities. JNF activities utilize attendees' diverse backgrounds and interests to build friendships and carry Jain dharma into the next generation. JNF ensures to Increase awareness through interactive sessions that relate Jain theory to real-world issues; improve professional skillset with individuals in similar fields to inspire & motivate youth; offer multiple experiences to allow Jains to meet life partners and friends that last a lifetime; and provide sufficient social opportunities to strengthen the JNF network. Jain Milan (age 21 - 40): Jain Milan provides an opportunity for Jain youth throughout North America and around the world to meet in person, to make friends, to engage in networking, to develop business contacts and to possibly find a life partner. Jain Milan sessions are facilitated in as many ways possible through Ice-breakers, interactive sessions, Mixers, Meet & Greet Events Relationship Workshops, Garba/Raas and Lake Cruise. Day time Youth Activities (age 14 - 40) aim to educate young Jains on various aspects of Jain philosophy and its application to the modern world during the daytime. Youth activities have the mission to expose youth to programming about living out Jain
heir personal and professional life with concrete skills. Youth Activities have planned Evening Social Activities that offer the best entertainment from prior conventions. The evening social activities will be in parallel to adult cultural programs. It is recommended that you stay there if you are part of the youth group. Evening time Youth Social Activities (age 14 - 20) are open to young Jains who are interested in Educational, Social, Charitable and Cultural Networking with other like-minded young Jains, meeting new and old friends, and learning more about Jainism. We are working on many varied events including Jain Iron Chef, an Ahimsa Concert, DJ Dance and much more.
Convention Registration Terms & Conditions
►
JAINA, its affiliated Jain Centers and their Directors, Convention Board, Officers, Coordinators, and Volunteers shall not be responsible for any loss, injury or damage to registrants and/or to any of their guests. Online and paper registration will close on June 25th 2015. Thereafter, you will be able to register on-site only. On-site registration begins at 9:00 am on Thursday, July 2 2015. Only Credit cards will be accepted during onsite registration. All cancellations regardless of reasons prior to May 1, 2015 will be entitled to 50% refund of all collected fee amount. Cancellation after May 1, 2015 will be entitled to 25% refund of all collected fee amount. Absolutely no refunds for cancellation(s) shall be given after June 16, 2015 regardless of reasons. All cancellation requests must be in writing, sent by e-mail to cancellation 2015@jaina.org. This e-mail address is being protected from spambots. You need JavaScript enabled to view it. Cancellation refunds will be sent by check or credit to credit card based on payment method. Please allow 30 days after the Convention for refund to be processed. JAINA reserves the right to change Convention plans (programs, activities, sessions, speakers, food menu etc.). No refund requests will be entertained due to any such changes. Parent or legal guardian must sign liability waiver if participant is under 18 years of age for participating in independent activities. Registration confirmation will be mailed or e-mailed to you. Each registrant must bring confirmation letterle-mail and picture ID to registration desk to collect registration material and placement of ID wrist band. Wrist band may be reissued for $10 with picture ID for verification. Bounced checks will incur a US $50 return check fee. The processing of paper registration form will take 3-4 weeks. Date of online registration and postmark of registration form will determine applicable registration fees.
Official Use Only:
Post Mark Date: Amount:
Check No:
Registration ID:
Updated DB:
Checked By:
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JAIN DIGEST
The 2014-2015 YJA Executive Board
Co-Chair
Co-Chair
Director of Education
Director of Events
Prerak Adhuria Atlanta, GA
Sneha Parikh Boston, MA
Mahima Shah Englishtown, NJ
Akash Shah Chapel Hill, NC
Director of Finance
Director of Fundraising
Director of IT
Director of Project Dev.
Akash Shah Redondo Beach, CA
Juhi Shah Dothan, AL
Rishabh Jain Houston, TX
Kunal Shah Pittsburgh, PA
Director of PR
Director of Publications
Mid-Atlantic RC
Mid-West RC
Manan Jobalia Manchester, TN
Saejal Chatter Washington, DC
Jimika Mehta Philadelphia, PA
Aneri Shah Buffalo Grove, IL
Northeast RC
South RC
Southeast RC
West RC
Tina Lapsia Storrs, CT
Mishi Jain Houston, TX
Poojan Mehta Raleigh, NC
Puja Savla Northridge, CA
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Young Jain Professionals:
has taken off with great vigor and full speed ahead. In 2014 they organized and hosted over 50 events across North America including professional development events, community service initiatives, and spiritual/religious programs. This has brought Young Jain Professionals closer to their respective local sanghs, while also allowing members to connect with one another on core beliefs and values. This includes the use of online platforms such as Facebook, their online Blog, and their monthly Newsletter to allow busy professionals to stay easily connected to events/happenings, and to relevant discussions and articles. We hope to see you at our events in 2015!
Southeast
Northeast
JAIN DIGEST
West Coast
Visit us at http://vip.jaina.org/ or follow us on Facebook: https://www.facebook.com/vip.jaina Contact us at chairs@vip.jaina.org
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JainDIGEST A publication by the Federation of Jain Associations of North America APPEAL JAINA invites you and your family to actively participate in the Jain Digest, which is a quarterly publication by JAINA. Jain Digest is mailed to over 12000 Jain families all over North America. Digital version is also available on www.Jaina.org The objective of Jain Digest is to keep the community well-informed about the happenings in the Jain world. It also aims to promote unity, bring awareness, and be proactive with political authorities to voice the concerns of the community. It is the united voice of the Jain community, and meant to strengthen the whole Jain community. It will also enhance the Jain way of life by accommodating the progressive changes of the 21st Century Jain Digest features news, interesting articles, tirths, profiles, events, heritage news, along with information on our culture and history. It contains captive reading material for youth, adults, as well as for ladies. It is thus a complete magazine for the whole family Submit . We request you to support the Jain Digest by: Submitting news Contributing articles on Jain Study Sharing achievements of youth Giving matrimonial advertisements Business advertisements Donations and Sponsorship Be a part of Jaina Convention July 2nd to 5th, 2015 Atlanta, Georgia We are committed to serve the Jain community better with this Digest. Your support, feedback and suggestions are welcome. Please write to jaindigest@jaina.org Thank you, with warm greetings, Editorial Team, Jain Digest jaindigest@jaina.org