Book Title: Jain Dharm aur Aainstain ka Sapekshatavada Author(s): Nandighoshvijay Publisher: Z_Jain_Dharm_Vigyan_ki_Kasoti_par_002549.pdf Catalog link: https://jainqq.org/explore/229229/1 JAIN EDUCATION INTERNATIONAL FOR PRIVATE AND PERSONAL USE ONLYPage #1 -------------------------------------------------------------------------- ________________ jainadarzana aura AinsTAina kA sApekSatAvAda anekAntavAda arthAt sApekSatAvAda jainadarzana kI mahattvapUrNa bheMTa hai / kisI bhI padArtha yA prazna kA vibhinna pahalU se yA dRSTikoNa se vicAra karanA, use | bhagavAna zrI mahAvIrasvAmI ne anekAntavAda kahA hai | jainadarzana anusAra isa brahmAMDa meM anaMta padArtha haiM aura usameM pratyeka padArtha ke anaMta paryAya hai / tathApi una sabhI padArthoM kA kevala chaH dravya meM samAveza ho jAtA hai / ye cha: dravya zAzvata / nitya haiM tathApi ve padArtha paryAya kI dRSTi se anitya bhI haiM / isa prakAra eka hI padArtha meM paraspara viruddha aise nityatva va anityatva tathA anya bhI aneka dharmoM kA kathana karanA hI sApekSatAvAda / anekAntavAda hai / zramaNa bhagavAna mahAvIrasvAmI kA yaha sApekSatAvAda vastutaH vaicArika hai tathApi vaha isa brahmAMDa kI bahuta sI ghaTanAoM ko samajhAne meM saphala hotA hai aura usase dRzya vizva ke bahuta se praznoM kA samAdhAna ho sakatA hai / dUsarI ora I. sa. 1905 meM suprasiddha vijJAnI AlbarTa AinsTAina ne Adhunika bhautikI meM prakAza ke vega ke saMdarbha meM viziSTa sApekSatA siddhAMta kA AviSkAra kiyA aura bAda meM I. sa. 1915 meM gurutvAkarSaNa ke saMdarbha meM sAmAnya sApekSatA siddhAMta kA AviSkAra kiyA / AinsTAina dvArA sthApita ye donoM siddhAMta AinsTAina kI kalpanA va buddhi kI paidAiza hai, kintu AinsTAina ke ina siddhAMtoM ko spaSTa rUpa meM na samajhane vAle jaina tattvaciMtaka / vidvAna kevala zabda ke sAmya se zramaNa bhagavAna zrI mahAvIra darzita sApekSatAvAda va AinsTAina darzita sApekSatAvAda ko eka hI mAnate haiM / kintu donoM meM jamIna AsamAna kA aMtara hai / ___ AinsTAina ke sApekSatAvAda ke ye donoM siddhAMta do pUrvadhAraNA para AdhArita hai / pUrvadhAraNA arthAt binA kisI bhI prakAra ke pramANa se svIkAra kI gaI mAnyatA | AinsTAina ke viziSTa sApekSatA siddhAMta kI prathama pUrvadhAraNA yaha hai ki samagra brahmAMDa meM prakAza ke vega se jyAdA vega kisI bhI padArtha kA nahIM hotA hai, nahIM ho sakatA hai / hAlA~ki, vartamAna paristhiti meM isa pUrvadhAraNA 25 Page #2 -------------------------------------------------------------------------- ________________ kA artha vibhinna vijJAnI vibhinna rIti se karate haiM / dUsarI pUrvadhAraNA yaha hai| ki prakAza kA vega acala (constant) hai / usameM kabhI parivartana nahIM hotA hai arthAt prakAza kA vega 3,00,000 ki. mI./se. se jyAdA bhI nahIM ho sakatA hai aura usase kama bhI nahIM ho sktaa| ___ Aja AinsTAina ke viziSTa sApekSatA siddhAMta va sAmAnya sApekSatA siddhAMta ke bAre meM punarvicAraNA karane kA samaya AcUkA hai kyoMki thor3e samaya pUrva amarikA meM sthita bhAratIya vijJAnI DaoN. i. sI. jI. sudarzana ne gANitika rIti se prakAza se jyAdA vega vAle kaNa kA astitva siddha kiyA hai aura usakA nAma unhoMne Tekyona (Tachyon) rakhA hai / itanA hI nahIM amarikA kI prinsTana yunivarsiTI ke vijJAnI DaoN lijana vAMga ke aMtima anusaMdhAna anusAra prakAza kA apanA vega bhI usake asala 3,00.000 ki. mI./se se 300 gunA jyAdA mAluma par3A hai aura anya eka vijJAnI ne prakAza ke vega ko kama karate hue zUnya taka bhI karake sthira kiyA gayA hai / isa | prakAra vartamAna meM AinsTAina kI donoM pUrvadhAraNA galata siddha hone kI taiyArI meM haiN| jainadarzana ke dharmagraMtha svarUpa paMcamAMga zrI bhagavatI sUtra arthAta vyAkhyAprajJapti sUtra nAmaka Agama meM zrI mahAvIrasvAmI ne unake prathama ziSya gaNadhara zrI gautamasvAmIjI dvArA pUche gaye prazna ke uttara meM spaSTa rUpa se batAyA hai ki -- paramANupoggale NaM bhaMte ! logassa purathimillAo carimaMtAo paccasthimillaM carimaMtaM egasamaeNaM gacchati, paccatthimillAo carimaMtAo purathimillaM carimaMtaM egasamaeNa gacchati. dAhiNillAo carimaMtAo uttarilla0 jAva gacchati, uttarillAo dAhiNillaM0 jAva gacchati, uvarillAo carimaMtAo helliM carimaMtaM ega0 jAva gacchati, heTThillAo carimaMtAo uparillaM carimaMtaM egasamaeNa gacchati ? haMtA gotamA / paramANupoggale NaM logassa purathimillAo carimaMtAo paccasthimillaM0 taM caiva jAva uvarirallaM carimaMta gacchati / . (bhagavatIsUtra. zataka-16. uddezaka-8) paramANu pudgala arthAt eNTama eka hI samaya meM isa brahmAMDa aMtima 26 Page #3 -------------------------------------------------------------------------- ________________ nimnastara se Upara ke stara para jA sakatA hai / jainadarzanAnusAra samaya kAla kA sUkSmatama aMza hai, aura aise asaMkhya samaya ikkaTThe hokara eka Avalika banatI hai, aura aisI 5825.42 AvalikA ikkaTThI hokara eka |saikaMDa hotI hai / jainadarzana anusAra brahmAMDa maryAdita va sthira hone para bhI usake Upara ke stara se nimna stara kA aMtara itanA adhika hai ki ise zAyada gANitika aMka yA samIkaraNa dvArA batAyA nahIM jA sakatA hai / ataH jainadarzana anusAra bhI AinsTAina kI pahalI pUrvadhAraNA galata siddha hotI hai tathA dUsarI pUrvadhAraNA bhI jainadarzana anusAra galata siddha hotI hai / ataH usake AdhAra para kiyA gayA gaNita bhI galata hai | saMkSepa meM, AinsTAina kI donoM pUrvadhAraNA galata hone kI vajaha se AinsTAina ke viziSTa sApekSatA siddhAMta va sAmAnya sApekSatA siddhAMta kucheka maryAdA taka hI arthAt dRzya vizva ke liye prakAza se kama gativAle padArtha ke liye lAgU hote haiM kintu prakAza se jyAdA gativAle padArtha ke liye usakA upayoga nahIM ho sktaa| __ AinsTAina kI apanI pUrvadhAraNA ke anusAra va unake gaNita ke anusAra - 1. jaise-jaise padArtha kA vega bar3hatA jAtA hai vaise-vaise usa padArtha kI laMbAI meM kamI hotI hai / yadi padArtha kA vega prakAza ke vega ke samAna ho jAya to usa padArtha kI laMbAI zUnya ho jAtI hai / 2. jaise-jaise padArtha kA vega bar3hatA jAtA hai vaise-vaise usa padArtha kA dravyamAna baDhatA jAtA hai / yadi padArtha kA vega prakAza ke vega ke samAna ho jAya to usa padArtha kA dravyamAna anaMta ho jAtA hai | 3. jaise-jaise padArtha kA vega baDhatA jAtA hai vaise-vaise usa padArtha ke liye samaya / kAla kI gati kama hotI hai / yadi padArtha kA vega prakAza ke vega ke | | samAna ho jAya to usa padArtha ke liye samaya sthira ho jAtA hai| ataH isa gaNita ke AdhAra para kisI bhI padArtha kA vega prakAza se jyAdA nahIM hotA hai / ataeva vartamAnakAlIna vijJAnIyoM ko anivAryataH mAnanA par3A ki prakAza se jyAdA vega vAle kaNoM kA astitva hone para bhI usakA vega kadApi prakAza ke vega se kama nahIM ho sakatA hai / unhoMne prakAza ke vega ko eka aisA bindu mAna liyA ki usase hone vAle do 27 Page #4 -------------------------------------------------------------------------- ________________ vibhAgoM meM donoM tarapha Aye huye kaNa usI vindu kI sImA kA ullaMghana karake dUsare vibhAga meM kadApi nahIM A sakate haiN| arthAt prakAza se kama vega vAle kaNa kA vega kabhI bhI prakAza se jyAdA nahIM ho sakatA aura prakAza se | jyAdA vega vAle kaNa kA vega kadApi prakAza ke vega se kama nahIM ho sakatA hai / __ kintu jainadarzana isa mAnyatA kA svIkAra nahIM karatA hai / Upara batAyA usa prakAra koI bhI padArtha, jisakA vega prakAza se jyAdA hai, vaha apanA vega kama karate huye zUnya bhI kara sakatA hai aura vahI padArtha jaba punaH gatimAna hotA hai taba usakA vega baDhate-baDhate prakAza se bhI hajAroM gunA jyAdA ho sakatA hai / _ saMkSepameM, AinsTAina ke viziSTa sApekSatA siddhAMta anusAra padArtha kA vega jaise-jaise baDhatA hai vaise-vaise usa padArtha kI laMbAI meM kamI hotI hai, | dravyamAna baDhatA jAtA hai aura samaya / kAla kI gati kama hotI hai ityAdi jaina tattvajJAna ke pariprekSya meM kevala kAlpanika hI hai vAstavika nahIM hai | isa prakAra AinsTAina kA viziSTa sApekSatA siddhAMta kevala dRzya jagata | kI hI kucheka ghaTanA ko samajhA sakatA hai / jabaki bhagavAna mahAvIrasvAmI kA sApekSatA siddAMta dRzya-adRzya jagata kI sabhI ghaTanA ko samajhA sakatA hai kyoMki jaina dharma bhI vijJAna hai itanA hI nahIM parama vijJAna hai / vijJAna kevala bhautika padArthoM para hI lAgU hotA hai, samajhA sakatA hai jabaki jaina dharma cetanA-caitanya, AtmA ko bhI sparzatA hai, samajhA sakatA hai jinako sparza karanA yA samajhAnA prAyaH asaMbhava lagatA hai / vijJAna kevala bhautika padArtha ko hI badala sakatA hai, nayA svarUpa de sakatA hai / jabaki jaina dharma cetanA * AtmA jo dekhI nahIM jA sakatI hai, sparza bhI nahIM kiyA jA sakatA usako bhI badala sakatA hai / ataeva jaina dharma parama vijJAna (Supreme science) hai /