Divyadeep 1967 Varsh 04 Ank 10

Author(s): Chitrabhanu
Publisher: Chandulal T Shah
Catalog link: https://jainqq.org/explore/536796/1

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zraddhAnA saMskAra laMDananI pArlAmenaTamAM phekasa madhyamavagane pratinidhi hatA. e sAmAnya varganA hovA chatAM samartha vRkatA hatA. bhaththAnA AvelA rUpiyA e pahelI tArIkhe potAnA leNadArone cUkavatA. eka vepArIe cAvI kahyuM : mi. phAkasa ! mAre chekamAM bharavA che eTale mAru leNa Aje ja Ape.'' " bhAI ! tane rUpicA e ka mahinA pachI ApIza. A te huM seriDAnane ApIza. eNe kAMI paNa lakhANa lakhAvyA. vinA mArA vizvAsa para mane rUpiyA ApyA che. mAre kayAMka akasmAta thAya te e sajajana te rakhaDI ja paDe ne ? ? phokasanI A jIvananiSThAnA prabhAva vepArI para paDyo. premIsarIna TanA TukaDA karatAM vepArIe kahyuM : " te mAre paNa A lakhANane zuM karavuM che ? ApanI anukUlatAe have cApa ja aApI jajo.' phikasa A vizvAsathI ca AI gayA: le, A rUpiyA. tame ja laI jAo. eka to tamAra' devuM jUnuM che, bIju' tamAre beMkamAM bharavA che. trIja'. tame mArAmAM zraddhA mUkI lakhANa ne phrADI re karyuM che. seriDonane huM AvatA mahine ApIza. citanyanI zraddhAne satkAra seriDeAna nahi kare ? ?? 'citrabhAnu' kicthaIva varSa 4 thuM duniyAne palaTAvavAnI mApaNAmAM zakti bhale na hoya, paNa ApaNI jAtane to ApaNe palaTAvI zakIe ne ? ApaNe zuM ApaNA svAmI paNa na banI zakIe? - Urmi ane uddadhi aMka 10 me

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vA tsa lya nuM amRta mA" e keTalo mIThuM ane madhura zabda che ! jarUra hatI ? gharaDA bhalene sAdhu thAya paNa tuM sAdhu mAnA zuddha premane kavioe kavitAmAM gUMcyuM che, kema tha? sukha choDIne kaSTa veThavA tuM kema nIkaLI lekhakee vArtAomAM varSo che paNa enI anubhUti paDyo ? tArI mAe tane rokaye kema nahi ?" "mA"nuM thatAM e kAvya ane lekha maTI rasa banI jAya che. hRdaya AvA sukumAra sAdhune joI dravI gayuM. prema pAchaLa rahelAM pavitratA, tyAga ane arpaNatA zuddha premane mAnI AMkha che. mAno niHsvArtha prema bhalAI gayAM che. zuddha prema niHsvArtha che. tyAM jaI pU. gurudevanA eka upara paLa mATe eka nAnuM arpaNanI bhAvanA che tyAM pAtranI khoTa nathI ! zuM smita AvIne adazya thaI gayuM. pU. gurudeve premapUrvaka kahyuM: "mArI mA te mane cAra varSane mUkI varSo pahelAMnI A vAta che. cAra varSanI kumaLI upara sIdhAvI gaI." vaye pU. gurudeve mAne prema gumA, vikarALa kALe emane "mA"thI vikhUTA pADyA. kALanI sAme mAnavI A zabdo DozImAne kAne paDayA ane enAM niHsahAya che chatAM puruSArtha baLavAna che. emanA vAtsalyanAM dvAra khulI gayAM, mAne prema bahAra pitAe mAnuM sthAna lIdhuM. emanI sAme bIjIvAra AvavA talasI rahyo. lagna karavA mAgaNI mUkAI tyAre emaNe kahyuM: "huM pU. gurudevanI nirmaLa paNa premathI bharelI AMkhamAM have "mA" che. "mA" bIjIvAra na paraNe. e to "mA"ne potAnA dIkarAnuM darzana thayuM. jeNe ni:svArtha potAnA bALakone prema ane vAtsalya Ape." premane vinimaya thayo. - pU. guradeve pitAzrInI sAthe nAnI vaye 20 varSanI Ilove begets love. DozImAnuM hRdaya AnaMda bharayuvAnImAM tyAga ane tapano mArga apanAvyo. ane vAtsalyanA amIthI chalakAI gayuM. e aMdara gayAM. zIkA uparathI tAju ghI kADhayuM, cUlA pAsethI eka divasanI vAta che. pU. zrI nI nAnI vaya jADo reTa lAvyAM, peTalA upara ghI cepaDatAM che, dIkSA lIdhAne hajI thoDA ja mahinAo thayA che, cepaDatAM mA bAlyAM "beTA! tArI mA nathI paNa huM ca mUchane dore paNa hajI phUTyo nathI, sazakta paNa komaLa tArI mA ja chuM ne ? tane jouM chuM ane mAre prema zarIra che, mulAyama zarIra upara kaThinAInI samAto nathI. A ghI meM sAcavIne rAkhyuM che. A rekhAo haju aMkAI nathI. unALAmAM vihAra karatAM ghI to huM mArA dIkarAne ya nathI ApatI paNa tane ? karatAM eka gAmaDAmAM pU. gurudeva padhAryA. ApavA mATe mAruM A hRdaya kheMcAya che !" potAnA gurunI AjJAne anusarIne pU. gurudeva AnAthI vadhAre zuM ApavAnuM hoya ? premanI vahoravA nIkaLyA. madhyAhnane samaya hato, nAnuM kiMmata vastu nahi, vicAra che. pU. gurudeve DozImAnI gAmaDuM hatuM, sarvatra dhoma tApa chavAI gayA hatA. AMkhamAM niHsvArtha ane vizuddha prema joye, AtmAnAM pU. gurudeva eka nAnA - zA jhUpaDAnA svaccha audAryanuM darzana thayuM, e nA na pADI zakayA. AMgaNAmAM dharmalAbha kahIne UbhA rahyA. jhUpaDAmAMthI saMsAra zuSka nathI paNa mAnavInA aMtaramAM jenA zarIra para karacalIo sivAya bIju kAMI dekhAtuM chupAyelA nirmaLa premane pAmavA nirmaLa daSTinI nahetuM evAM vArdhakyanAM pratIka samAM DozImA bahAra AvazyakatA che. AvyAM. karacalIothI vIMTaLAyelI AMkhomAM prema chupAIne beThA hatA. pU. gurudevane joIne ene navAI premane mAtra sagAMsaMbaMdhIonA nAnA kocalAmAM lAgI. manamAM thayuM ke Avo suMdara navayuvAna dIkare samAvavA jatAM ene sUkAI jatAM vAra nathI lAgatI. sAdhunA vezamAM ? "mA"thI na rahevAyuM, manamAM aneka emAM AghAto ane pratyAghAta che. paNa sAco prema pramo udabhavyA haze, bAkhaluM moTuM khUlI gayuM. amaryAdita che. je maryAdita che te svArthapUrNa che, "tuM sAdhu ? tArI mAe tane sAdhu kema thavA e prema nathI paNa mamatA che, meha che. dIdho ? ATalI nAnI vaye tAre sAdhu thavAnI zI - ku. vasalA amIna

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A paNuM sa kA ra dha na (noMdha : mahAvIra jaina vidyAlaya suvarNa mahotsavanA prasaMge yojAyela pravacanamALAmAM tArIkha 23-1-18 nA maMgaLavAre biralA krIDA kendramAM pU. munizrI caMdraprabhasAgarajI (citrabhAnu) mahArAjazrIe Apela mananIya pravacananI noMdha) Ajane svAdhyAya "ApaNuM saMskAra dhana" AvA dhanathI bhArata samRddha hatuM, paisAthI che, je dhanavaDe bhArata samRddha hatuM, samRddha che nahi. paisAthI te amerikA ApaNA karatAM ghaNuM ane samRddha thaze. jo ke oTa AvI che chatAM samRddha che. paNa bhAratavarSanI samRddhi judI che. enI gauravagAthAo evI ja gavAI rahI che. je je dhanavaDe karIne mANasa sukhI hoya, prasanna saMskRtinA nAma upara, je AdhyAtmika prakAza : - hAya, hRdayane udAtta haya, jJAnane upAsaka hoya, upara pazcimanA leke Aje paNa vArI jAya che jIvanane dhanya banAvatA hoya ane mRtyune ane dara varSe tyAMthI pravAsIo AvatA ja jAya maMgaLamaya banAvatA hoya e dhana ApaNA dezanuM che e saMskAradhana zuM che te vicArIe. dhana, jene huM ApaNe vAraso kahuM chuM, ApaNuM dhana kenuM nAma? je mANasane samRddha banAve, sukhI banAve, jIvanane jIvavA jevuM banAve ane paise cAlyo jAya te paNa A mUDI na jAya. mRtyune maMgaLamaya banAve. je dhana mANasane ciMtA - lAve, je dhana mANasane kaMgAla banAve. je dhanavaDe. mANasa paisAthI nAdAra thaI jAya te cAle paNa karIne mANasa manathI ane tanathI ahaMkArI ane A AdhyAtmika saMskRtithI kaMgAla thaI jAya te ajJAnI bane e dhana nathI, ene paise kahI zake.' che nahi cAle. saMskRtithI nidhana ane kaMgAla na banI jAya e mATe mahAvIra jaina vidyAlayanA A paiso ane dhana e be vacce moTuM aMtara che. suvarNa mahotsavanA zubha prasaMge A svAdhyAyamAM paiso jugArInI pAse paNa hoI zake, naTa ane enuM smaraNa tAjuM karavA mAguM chuM. pAse paNa hoI zake paNa dhana te saMskAra saMpanna naranArI pAse ja hoya. mahAvIra jaina vidyAlaya" Akhara te eka eTalA ja mATe paise meLavyA pachI paNa dhana vidyA pradAna karanArI saMsthA che. e lejIMga ane meLavavAnuM bAkI rahI jAya che. jyAM sudhI A beDiMga nathI ke khavaDAvyuM, rAkhyA ane dhana na Ave tyAM sudhI e paisAdAra kahevAya paNa 2vAnA karyA. zrIpati na kahevAya, dhanapati na kahevAya, lakSmI- A saMsthA sAthe mahAvIranuM pavitra nAma pati na kahevAya. lakSmI, dhana, zrI e badhAM ya jeDAyuM che. aDhI hajAra varSa pahelAnI bhavyatAnuM jIvananI zebhAnA upanAma che. smaraNa A eka nAnakaDuM nAma karAve che. che priya vAcaka, bhagavAna mahAvIrane janmatsava caitra suda terazanA guruvAre tA. 11-4-68nA pavitra maMgaLa dine sAMje 6.00 vAge pArTInA sAgarataTe UjavavA dezabharamAMthI AgevAno, netAo ane agragaNya nAgarike hAjara thavAnA che. e dhanya e prasaMge tuM kaI saMsAranA pralobhanamAM taNAIne e AtmAnaMdathI vaMcita na thaI jAya te mATe AjathI ja e mahAdivasanI noMdha smRtimAM karI rAkhaje.

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148 divyadIpa aDhI hajAra varSa pahelAM e jamAna hata; buddhanA caraNomAM A kamaLa amAre dharavuM che." jemAM buddha ane mahAvIra vicaratA hatA, jemAM sudAsane vicAra AvyuM "jenA caraNamAM kamaLa ahiMsA ane premane prasAra hato, jemAM adhyA- dharavA mATe A nagarazeTha ane rAjaputra harIphAI tyanA prakAza mATe rAjAo rAjya cheDIne, maMtrIo kare che e caraNe keTalA pAvana hovA joIe! maMtrIpada choDIne, zreSThIo havelIo choDIne te A kamaLane vecuM enA karatAM huM ja jaIne saMtanA caraNamAM jaI besatA. emane lAgatuM hatuM e caraNamAM Ane samarpita zAne na karuM ?" ke A ja amAruM sAcuM dhana che. vicAra karavAne ane e doDI Avya, AvIne buddhanA caraNamAM che ke e dhana zuM hatuM ke je dhanane meLavavA mATe kamaLa dharI DhaLI paDyo. paisAdAre paNuM mAnatA hatA ke A dhana maLe bhagavAna buddhe kahyuM: "vatsa!tAre zuM joIe te ja ame sAcA dhanapati. che?" sudAse namra bhAve kahyuM : "mAtra tamArI kRpA najaranuM eka kiraNa maLe ane mArA aMtaranuM mane eka prasaMga yAda Ave che, aDhI hajAra nara timira TaLI jAya !" che varSa pahelA A prasaMga che. bhagavAna buddha rAjanagarImAM AvyA che, emane vaMdana karavA, je vastu rAkhIe ane corene ujAgara emanA jJAnanuM sudhApAna karavA, keTalAye naranA- karavo paDe; je vastune mATe bhAIone laDavuM paDe rIo utsAhabhera jaI rahyA che. e vakhate gAmano pitA-putrane mana duHkha thAya e dhana nathI. nagarazeTha paNa jaI rahyo che. eNe vicAra karyo. bhagavAna budhdha zuM kahyuM? "AjanI sabhAmAM sAce "huM bhagavAna buddhanA darzane jAuM chuM. emanA saMskArI ane dhanapati hoya te A sudAsa che." caraNe huM zuM dharIza? emanI pAsethI laIne A vArtA bhagavAna buddhanI jAtakakathAmAM AvIza, paNa huM ApIza zuM ? ApyA vinA kAMI Ave che. kavivara ravindranAtha TAgore ene sarasa meLavI zakAtuM nathI, khAlI karyA vinA kAMI bharI vicAranI kalagI ApI che. aMdaranA aMdhakArane zakAtuM nathI." aMdara je bhareluM hoya te navuM tame dUra karavAmAM madadagAra thAya enuM nAma te dhana kema bharI zake? aMdara bhareluM hoya ene kADhI che, bAkI badhuM ca paise che. nAkhe te ja tame navuM umerI zako cho. ApaNe je dharatImAM jIvIe chIe, e zizira Rtu hovAthI badhAM kamaLe baLI gayAM dharatInA aNuaNumAM A bhAvanA bharelI hatI che, sUkAI gayAM che mAtra eka ja kamaLa rahI gayuM paNa deza kALane lIdhe keTalIka vastuo badalAI che. A kamaLane sudAsa mALI vecavA nIkaLyo jAya che, badalAI javA chatAM dharatImAM je vastu che. nagarazeTha levAnI vAta kare che "keTalA paisA?" paDelI che e dharatIne sAva mUkIne jatI sudAsa eka senAmahora mAge che. eTalAmAM te nathI rahetI. rAjAputra Ave che. e kahe "huM tane pAMca ApuM." ApaNuM A saMskAra dhana zuM hatuM? banne vacce harIphAI cAle che. senAmaheranI ApaNI A saMskAragAthAne kavi kAlIdAse harIphAImAM bane ghaNA AgaLa vadhI jAya che. raghuvaMzamAM noMdhI che. sudAsa AzcaryathI pUche che "Apa A kamaLanuM zaizava'bhyasta vidyAnAM, yauvane vissyssinnaam| zuM karavA mAge che ??? banne kahe che: "bhagavAna vArdhakye munivRttInAM, yogenAntaM tanutyajAma //

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19 divyadIpa mAnava jIvananA cAra tabakkAnI cAra je bIjAnuM zaizava bagADe ene buDhApe zA mATe vAto AmAM mUkI che. paheluM zaizava, bIjuM yauvana na bagaDe? enAM mULa keNa che? sattAnA ucca trIjuM prauDhatva ane cothuM mRtyu. jIvananA A Asana upara beThelAM, jemanuM tame hAratorA laIne cAra prasaMgene ApaNe kaI kaI vastuthI dhanya svAgata kare ane gayA pachI niMdA zarU kare! ane ciraMjIva banAvI zakIe enA A upAya vivAthIo ke jemanuM mana nirmaLa che ApaNane batAvyA che. emanA jIvanamAM tame bagIco sarjavAne badale "zaizave abhyasta vidyAnAm" verAna kema kare che? Blotting Paper (zAhI zaizava zenAthI alaMkRta ane ciraMjIva bane? cUsanuM) kAma, sAme je hoya te cUsI levAnuM te kahe, zaizava vidyAthI bharyuM hovuM joIe. che, pachI e kALI zAhI hoya ke vAdaLI hoya. jema keI pAtra amRtathI bhareluM hoya to evuM ja kAma vidyArthIonA mAnasanuM che, emanuM pAtramAMthI ApaNe enuM pAna karI zakIe paNa mAnasa zAhIcUsa jevuM susceptive che, je - pAtra khAlI hoya to? khAlI pAtra game eTaluM Ape te grahaNa kare. AvA bALa mAnasane je bIjA mArge vApare che e eka rIte kahuM te suMdara hoya paNa enAthI ApaNI tRSA chIpatI nathI. mAtra pleTinamanuM hoya to paNa zuM? khAsa bhAratIya saMskRtinuM Murder khUna kare che, e te emAM rahelI vastu ja miTAve che. moTAmAM moTe gunho kare che. - ema ziva e pAtra che. emAM vidyA e suMdara zaizavane vadhAre suMdara banAvavAmAM amRta che. vidyAnuM amRta emAM bhareluM hoya ApaNe sAtha ApavA prayatna karavAnuM che. ApaNA te ja e jIvananI pyAsane miTAve che. vicArathI, ApaNI vANIthI ane ApaNA vatanathI emanA mAnasa para koI asaMskRta chApa na paDI zaizava e vidyAne mATe ja hovuM joIe. jAya te mATe sadA sAvadhAna rahevuM paDaze. murabbIoe dhyAna rAkhavuM joIe ke emanA vidyAbhyAsanA suvarNakALamAM amArA taraphathI vidyAnI upAsanA karatA karatA vidyAthI jIvananuM aka darzana meLave che. vidyArthI bhaNIne jANatAM ke ajANatAM keI pittaLa na maLI jAya ke emanuM suvarNa jIvananA kharA samayamAM khoTuM Avyo enI pratIti zuM che? jIvanadarzana zuM paDI jAya ! A vAta ApaNuM rAjadvArI mANasa, che? tenA mApadaMDanAM A be pAsAM che. netAo ane mAtA-pitAo dhyAnamAM rAkhe te - eka te jIvananI zAzvata ane azAzvata bALakanA jIvanamAM sadA vidyAne ja prakAza rahe vastuone mUlyano viveka. bIju pitAnAmAM ane enuM zaizava suMdara ane saMsakRta banI jAya. jevo AtmA che evA ja AtmAnuM darzana vizvanA ' paNa Aje vidyAno ane vidyAthIone prANImAtramAM karI potAnI paratve je jAtanuM upaga ghaNAkharA pitAnA svArtha mATe karI rahyA AcaraNa jAheramAM ane ekAMtamAM sarva AtmA che. rAjadvArI mANase emanI pAse patharo pheMkAvIne. pratye AcaravAnI abhiruci-vidyAnuM A darzana che. kelejo ane yunivarsiTIo saLagAvIne, zikSakanI jenI pAse vidyA Ave enI pAse A be sAme belatAM karIne, copaDAo ane pustakAlayane vastunI apekSA rAkhIe. zAzvata ane azAzvata bALatA karIne emanA zaizavane bagADI rahyA che. e bene viveka karIne judA pADe. e jue ke

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150 eka deha che, bIjo AtmA che; eka mUkI javAnuM che, khIjuM laI javAnu che. e ene viveka thatAM zAzvatane bhAge azAzvane na sAcave. jarUra paDe te e azAzvatane bhAge zAzvatane TakAvI rAkhe. AvI prajJA jenAmAM jAge che, viveka jAge che enI pAse vidyA che. A enuM vizleSaNa karatAM AvaDI jAya pachI ene kahevuM paDatu nathI ke tuM AtmA mATe svAdhyAya kara, paraloka mATe prayatna kara. kAraNake e jANatA hAya che ke A mArA AtmA zAzvata che, enA bhAge huM duniyAnI koIpaNa azAzvata vastunA saMcaya nahi karuM; zAzvatanA tattvane hu hAni nahi paheoMcADuM. Aje vidyAvAna ghaNA che paNa AvI jAgRta vicAraNAvALA keTalA ? vidyAthI A sRSTi na Ave te mAnavuM ke mAtra pustakiyuM jJAna che, bIjI rIte kahuM te mAtra zabdonA saMgraha che. e pustakAlaya anI zake paNa prANa puruSa nathI banI zakatA. tevI ja rIte mANasa mAtra pustake ja raTI jAya, bhaNI jAya, yAda rAkhI jAya paNa jarUra paDe tyAre AcarI na zake to ene eka suMdara pustakAlaya kahI zakAya; prAjJa puruSa niha. eka vidvAne sarasa vyAkhyA mAMdhI ke Man of words and not of deeds is like a garden full of weeds. mAtra zabdonA sagraha kare ane e saMgrahane AcAramAM mUkavA mATenI abhiruci na heAya ene eka bagIcA sAthe sarakhAvyA che; jemAM puSpA ane phaLeA kAMi nathI. mAtra kAMTA ane jhAMkharAM ja UbhAM che. bhaNatarathI mAtra smaraNukita vadhe, zabdazita vadhe, vAkcAturya vadhe ane AcaraNa na vadhe teA ApaNA jIvanamAM tyAganuM darzana kema thAya ? vastune choDavA mATenI abhiruci kema jAge ? zAzvata ane azAzvatanA viveka karavA e jatA vidyAnuM prathama pAsuM che. divyadIpa bIjuM darzana e ke mArAmAM je che e ja tattva vizvanA badhA ja . AtmAmAM nivAsa karI rahyu che; te ekAMta ane jAheramAM huM mArA pratye jevuM AcaraNa karuM chu evuja AcaraNa huM jagatanA jIveA pratye karu. A dRSTithI enA vicAramAM, enA uccAramAM ane enA AcAramAM eka jAtanI uccatA Ave che. A uccatA leAkeAne rAjI karavA bahArathI lAvelI nathI paNa aMdarathI e UgelI che. vizvamAtranA prANImAtramAM caitanyanA nivAsanuM eNe darzana karyu` che. AvI STivALA mANase ApaNane dareka dezamAM maLI Ave che. abrAhama liMkana ekavAra vhAITa hAusa jatAM kIcaDamAM Dukkarane taraphaDatu jue che. pote kIcaDamAM jaI ene kIcaDamAMthI kADhI e pachI ja vhAITa hAusa jAya che. tyAM keie DrAivarane pUchyu ke liMkananA kapaDAMne kIcaDanA DAghA kema ? DrAIvare kahyuM ke Dukakarane kIcaDamAMthI bahAra kADhatAM DAghA lAgyA che. A sAMbhaLI eka mitre AvI liMkanane dhanyavAda ApyA. tyAre liMkane kahyuM : " rahevA do. me A kAma dhanyavAda mATe ke bIjAne mATe nathI karyuM, paNa jhukakarane kAdavamAM taraphaDatuM joIne mArA manamAM eka vyathA jAgI ane e vyathAnA kAMTo kADhavA Tukakarane kADhyA vinA chUTako nahAtA." ATaluM kahIne liMkana cAlatA thayA. bIjAne duHkhI joIne pote duHkhI thavu, A eka samabhAva avasthA; prANI maitrInI bhAvanA vizvamAM rahelA caitanyamAM peAtAnA jevA ja eka caitanyanuM darzana. pAtAnA duHkhane dUra karavA mATe jevA prayatna karIe evA ja prayatna jagatanA jIvA pratye ApaNe karatA rahIe, karavA mATenI ApaNI satata abhilASA hoya tyAre jANavu ke ApaNAmAM vidyAnA prakAza AvatA jAya che. e

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divyadIpa 151 vidyA vaDe karIne ApaNe dhanavAna banatA zakIe. je mANasa jamIna upara paga jaIe chIe. . mUkI zakatA nathI e kadAca havAmAM UDI zakate rAjasthAnanA gAmaDAne A prasaMga che. be haze paraMtu sthira nahi hoya. havAmAM UDavAnI bhAIo che, moTAbhAIne vistAra vadhAre che, nAnA paNa eka maryAdA che. Akhare mANasane dharatI bhAIne vastAra gheDe che. bannenA khetare che, upara cAlavAnuM che. adhyAtmanI, dharmanI jAgRti vacce eka vADa che. kApaNI pachI hUMDAne Dhagale e je vyavahAra zuddhithI zarU na thAya, bIjA thayA che. rAtre meTebhAI vicAre che ke A mAro jIvamAM rahelA AtmAnuM darzana karIne enA bhAI mAne che, meM saMsAramAM mANavAnuM badhuM pratye samabhAvAtmaka buddhithI jAgRta na thAya te je mANI lIdhuM che, mArI jarUriyAta paNa ochI dhyeya tarapha pahoMcavAnuM che tyAM e kadI pahoMcI che, nAnA bhAIne vadhAre jIvavAnuM che, jarUriyAta nahi zake. mAtra ApaNA zabdamAM mokSa, vicAromAM paNa vadhAre che. A vicAre pitAnA khetaramAMthI nirvANa ane kalpanAmAM mukita rahI jaze, enI pULA laIne nAnA bhAInA khetaramAM nAkhI Ave prApti te AvA samAjadarzanathI ja thaze. che. e ja rAtrinA bIjA praharamAM nAnA bhAIne zAzvata ane azAzvatanAM mUlyone viveka vicAra Ave che ke moTAbhAIne vastAra vadhAre ane sarva bhUtomAM potAnA jevA ja caitanyanuM che, e kevI rIte calAvatA haze? huM te juvAna ane sazakta chuM, raLI zakuM ema chuM. eTale darzana. A samAnubhUti thAya, samasaMvedana thAya e pitAnA khetaranA pULAone moTAbhAInA e ja sAcI vidyA. khetaramAM nAkhI Ave che. AvI rIte be traNa A vidyAvAna puruSa manamAM vicAre che divasa cAlyuM. cothI rAtrie bane bhAIo tyAre e vicAranI aMdara paNa eka mRdu ane bhegA thaI gayA. eke pUchayuM "tuM kyAM jAya che? - nirmaLa tattva hoya, enA AcAramAM kamaLatA bIjAe pUchyuM "tuM kyAM jAya che? ? banenA ne saMvedanA hoya, enA AcAraNamAM saunAM sukha hAthamAM pULA. pelo Ane tyAM nAkhavA jAya ane zAMtine parimala hoya. enuM darzana ane A pelAne tyAM nAkhavA jAya! AtmaspazI hovAthI samAjane mATe e eka A vidyA che, A keLavaNI che. nAnA moTAne - AzIrvAdarUpa banI jAya che. vicAra kare, moTe nAnAne vicAra kare. A "aune viSinA" jenA zaizavanuM pAtra ekabIjAne samajavAnI zakti che. AvI vidyAthI vidyAnA amRtathI chalakAI rahyuM che e zaizavamAMthI samAjanuM darzana prApta thAya che. AvI vidyA nIkaLIne tame yauvanamAM AvI che. tamArI pAse vinA kaha, samAja Uco kema Ave? samAja zakitao che, buddhi che, thanaganATa che ane kAMIka sukhI ane samRddha paNa kema thAya? karI javAnI manamAM svamasRSTi che. yauvanamAM je svapna ane sarjanAtmaka zaktinA vicAro na samAjanA darzana vinA ekalI AtmAnI hoya to e zakti ene ja khalAsa karI nAkhe che. ane paralekanI ja vAta karIzuM ane vyavahAramAM prANImAtra pratye samabhAvanI vicAraNA nahi mAre A saMsAranA bagIcAmAM ekAde Ave te mane lAge che ke ApaNe havAmAM UDyA rapa repIne javuM che; ane te saMsArane bagIcA karIzuM, jamIna upara paga paNa nahi mUkI samRddha bane evuM suMdara kArya karuM paNa eke

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152 divyadIpa ropAne ukheDIne saMsAranA bagIcAne daridra vAtane rAjA gaNuM chuM. tamArA hAthathI kAMIka banAvavAmAM nimitta te na ja banuM. dayAnuM, karuNAnuM, sevAnuM kAMika te kAma eka rAjamArganI bAjumAM eka 81 varSano thavuM joIe. vRddha khADe chedIne nAnakaDo choDa repI rahyo chegayA varSanI vAta che. bihAramAM duSkALa eTalAmAM be yuvAnIyAo ThekaDI karatAM pUchavA paDyo tyAre meM 4-5 lAkha bhegA karyA. tyAM lAgyA: "dAdA, zuM kare che " "AMbAnuM jhADa kahevAtA evA eka AdhyAtmika bhAI AvyA. vAvuM chuM." "heM ! A ummare AMbAnuM jhADa kaheH "mahArAjajI ! AtmakalyANa mUkIne A vAve che? 81 varSe jhADa vAvo cho? A AMbe zuM upADayuM che? AtmAnI vAta kare. bihAranA Ugaze kyAre? ene kerIo Avaze kyAre? ane leke te janme che ane mare che, e te svabhAva dAdA tame khAze kyAre? ghaDapaNamAM tRSNa ane che. kaNa jagyuM te nathI maryuM? emAM tame meha jAgyA che !?? pAMca lAkha mANasone anAja pahoMcADyuM te vRdhe namratAthI kahyuM : "tArI vAta sAcI chuM ane na pahoMcADyuM te zuM ? A mUkIne che bhAI, tRSNa te hoya. huM ema kahetA nathI eka AtmajJAnanI zibira ja ne! " ApaNAmAM ke mArAmAM kRSNa na hoya. na hovAne dAvo kare jAgRti ja na hoya to ghaDIbhara enA vicAranA e vastu hovAne siddha karavA barAbara che. paNa AcchAdananI nIce ApaNI prajJAne dIpaka DhaMkAI A je aba huM vAvuM chuM e mAre mATe nahi. jAya. paNa meM kahyuM "AtmAnI vAta karanAra A rastAnI baMne bAju je jhADa ugelAM che mANasa AtmAone duHkhI joIne drave nahi, enI chAyAno, enA phaLane meM ghaNA varSo sudhI ene hAtha laMbAya nahi te ene AtmAno lAbha uThAvyo che. te have huM jAuM chuM te pahelAM anubhava thayo che ema mAnavuM e paNa ajJAna che." AvatI kAlanI peDhIne kAMIke te ApatAM javuM je je mahApuruSoe Atma--anubhUti karI joie ne ? eTale huM vAvate jAuM chuM. gaIkAla che temanA jIvanamAMthI sevAnA pratyakSa daSTAMta pAsethI lIdhuM che te AvatIkAlane ApaNe jaDyAM che. paMDharapuranA devanA abhiSeka mATe kAMIka ApavAnuM che, ane ApyA vinA cAlyA nAmadeva gaMgAjaLa kAvaDamAM laI jaI rahyA jaie to ApaNe kudaratanA cAra kahevAIe ! hatA. paNa rastAmAM gadheDAne tRSAthI taraphaDatuM huM cora na banI jAuM eTalA mATe A mAre joyuM te emaNe ene e pahelAM pAyuM. keIe prayatna che." pelA be yuvAno A sAMbhaLI namI pUchyuM "are, gaMgAjaLa A gadheDAne pAyuM?" paDyA, "dAdA, tamane samajavAmAM amArI uttara maLe "gadheDAmAM AtmA che bhAI ! " , bhUla thaI che." A Atmadarzana che. A AtmadarzanathI mANasa mANasane samajavAmAM bhUle che tyAM ja tamArAmAM sarjanAtmaka, hakArAtmaka, sevAnI eka jIvanayAtrAnI niSphaLatA che. mANasa sAmAne sahaja bhAvanA jAgI jAya che. yuvAnImAM samajI zakatA hoya te enI yAtrA kevI puruSArtha A rIte AkAra le che ane ApaNI saphaLa thaI jAya ? zakitaone e samRddha banAve che. yauvana zobhe che puruSArthathI. ghaNI vAte varSa munivRttAnAM zaizava ane yuvAnImAM je karanArane huM mahattva nathI Apate, ene mAtra taiyAra thaIne AvelA che e have vArdhakayamAM

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divyadIpa praveza kare che. vAkaya eTale ghaDapaNu ja nahi. jayArathI dheALAvALanA prAraMbha thAya, jyArathI tamane ema lAge ke tamArA ageApAMgamAM kAMIka phera jaNAya che, dAMta hAlavA mAMDe, AMkhamAM metiyA Ave ke zarIra upara karacalIo dekhAya te vicAra karavA ke jIvananuM A trIjuM prasthAna che. have huM tyAM jAuM chuM, zaizava ane yauvanamAM je bheguM karelu che enA upayoga have vAkayamAM karavAnA che. zaizavamAM vidyA prApta karI, yuvAnImAM puruSArtha nI kArya zakita dvArA svagnasRSTi siddha karI, have vAkayamAM munitratapaNuM Ave che. muni eTale keNu ? je maunamAM AtmAnA saMgItanA anubhava kare. saMsAranA viSamavAdamAM vidyA ane puruSAnI e zakitaone lIdhe pAte samAdhAnAtmaka cittanI eka avasthAmAM rahI zake enu nAma te muni che. aMdara je jhINu jhINuM guMjana cAle che e guMjananA anubhava mauna pALyA vinA, UMDA utaryA vinA thatA nathI. eka anubhavI Ape peAtAnA ALasu dIkarAene kaheluM ke huM jAuM chuM paNa me khetaranA UMDA bhAgamAM eka carU dATelA che e kADhI lejo. ane bApa marI gayeA. pelA dIkarAe te maDI paDyA kheAdavA. ALasu hatA paNa carU joItA hatA eTale khAdIkhAdIne AkhuM khetara uthalAvI nAkhyu. kayAMye carU na maLyA. eTalAmAM varSA thai, khetaramAM ghAsa sAthe bIjI vastue UgI ane khetara mAlathI lacI gayuM. tyAre pelA vRddhanA mitre AvIne kahyuM: "tamArA mApe kahyuM hatuM ke khetaranA UMDA bhAgamAM dATelu che eTale jema jema kheA tema khetara pAcu thAya. emAM je Uge e ja tamArA carU ane e ja tamArI samRddhi che. 153 vRddha pitAe dIkarAne je kahyu` hatu` e ja vAta huM tamane kahuM chuM. tame aMdara jA, UMDA UtarA. jema jema tame tamArAmAM UMDA UtaratA jAe tema tema tamane navI ja anubhUti thAya. AgaLa vadhatAM eka evI anubhUtinI avasthAne pAme che je bhUmikAmAM anubhavAya ke je tattva mahAvIramAM hatuM, muddhamAM hatuM, zrIrAmamAM hatuM ane AdinAthamAM hatuM e ja paramatattva mArAmAM che. A paramatattvanI samRddhine anubhava thayA pachI huM kaMgAla chuM ema lAge ja nahi. ema lAge ke huM mahAvIra chuM, huM buddha chuM, huM rAma chuM, huM AdinAtha chuM. paNa ema kahevA pahelAM ane ema karatAM pahelAM anubhava thavA joIe. ane anubhava thayA pachI kahevAnuM rahetuM nathI, anubhavavAnuM ja rahe che. ghaNA leAkA kahetA pharatA hAya che " huM A chuM." jyAM kahIe tyAM anubhavavAnI vAta cAlI jAya che. anubhava mauna che. tyAM melavAnuM baMdha thaI jAya che. bhramara madhurasanuM pAna kare che tyAre guMjana baMdha ja thaI jAya che; gu Mjana cAlatu hAya tyAre enuM madhupAna aMdha hAya che. evI ja rIte anubhava thAya che tyAre bIjI badhI vAtA baMdha thaI jAya che. tyAM mAtra anubhavanI ja vAta heAya che. A anubhavarasanuM jeNe pAna karyuM tenI khumArI kadI UtaratI nathI, ene saMsAranI mAnasika bimArI spatI nathI; e sadA anubhavamAM masta ane magna rahe che. A anubhava karatA pahelAM pahelI e bhUmikAmAMthI pasAra thavuM paDe che. vidyArthI

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divyadIpa vividha kSetramAM e bhayaMkara vikRtie lAve che. meDIMga ane lejiMgamAM bhaNatA chekarAo mATe eka psychological problem che. jemane yuni~mAbApanuM vAtsalya na maLe, ahenanA prema na maLe, bhAInA sneha na maLe, emanAM hRdaya ATha dasa varSamAM dhIre dhIre zuSka anI jAya che. pachI jyAre e jIvanakSetramAM Ave che tyAre pAtAnI zuSkatAne paritRpta karavA jIvanamAM je maLyu te apanAvIne AgaLa doDe che. e vakhate viveka adRzya banI jAya che. 154 pahelAmAM, pachI bIjAmAM, pachI trIjAmAM ema standardmAM AgaLa vadhatA jAya che. ema na karanAra mANasa uparanI kakSAmAM, yunivarsiTImAM, vidyApIThamAM paheAMcI zakatA nathI. ekadama varsiTImAM jAya te e peon sipAI tarIke jAya athavA kalArka tarIke jAya paNa e presara tarIke nathI jaI zakatA. eTale tamAre paNa jIvananI A trIjI bhUmikAmAM jatAM pahelA zaizavanI ane yauvananI bhUmikAone dhIme dhIme sarasa banAvavI joie. mANasa sudharatA sudharatA ja upara jAya che. jo ke emAM paNa exceptions apavAda hAya che. emAM sAvadhAna na rahyA hAya ema chatAM trIjI avasthAmAM sudharI gayA hAya, paNa e apavAdo general rule na banI zake. A trIjI avasthA eTale aMdaranA saMgItane anubhavavAnA samaya. AvA mANase ja saMsAramAM ane sasthAe mATe AzIrvAdarUpa ane vidyAthI onA bhemiyArUpa bane che. huM to ema icchuM chuM ke zrI mahAvIra jaina vidyAlayamAM thoDAka AvA TharelA, anubhavI, cAritryavAna ane vicArothI samRddha puruSo vidyAsIenA vAlI ane. vAlI vinA vidyAthI one kadAca enDiMga ane leAjiMga maLe paNa prema, vAtsalya ane sneha kayAMthI maLe ? vidyAthI one jaine premathI pUche ke tamAre zuM duHkha che? tamArI zI vAta che ? teA vidyAthIe vAtsalyathI vaMcita na rahe, ane je vAtsalyathI vaMcita nahi rahe e saMsArane paNa jIvanabhara vAtsalya ApyA karaze. paNa jemane vAtsalya nathI maLyuM e aMdarathI evA dugdha ane zuSka banI jAya che ke jIvananA eTale jemaNe munitrata keLavyuM hAya, mana ane tanamAM maunanuM saMgIta hAya te bahu upayeAgI nIvaDe. " coLAnte a tanutyanAm ' cAthI vAta bahu magaLamaya che. jenuM zaizava vidyAthI bhareluM che, jenuM yauvana svapna ane kAryothI sabhara baneluM che, jenuM vAkaya maunanA saMgItathI magna baneluM che te A dehune cheDavAnA divasa Ave tA kevI rIte De? ceAgamAM dehane cheDe. maratI vakhate sIla ane vIla e e vAtA dUra rahevI joIe. pelA chokarA AvIne kahe ke bApAjI vIla karavAnuM khAkI che, ahIM sAhI karI. pelA kahe ke sIla mAre. e emAMthI khacavAnu che. pahelethI ja yeAgya vyavasthA karI nAkhavI. ceAganI samAdhimAM deha cheDe. paNa yAga eTale zu che? jemAM ApaNuM tana, mana ane caitanya e traNe eka bhUmikAmAM AvIne vase te ceAga. hA, tananA svabhAva che eTale e bimAra paNa paDe. evuM nathI ke yAgI puruSAne tananI zAMti ja hrAya. kadAca azAMti paNa hoya, paNa azAMtimAM paNa zAMtinA anubhava kare te yAgInI viziSTa zakti che.

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divyadIpa . 155 yogIrAja AnaMdaghanajIne eka jIvanaprasaMga ApaNuM dhana-saMskAra dhana-ApaNane maLaze yAda Ave che. teo mAMdA che, khUba tAva Avele te ApaNe samRddha banIzuM. jIvananI samRddhi che. emane eka bhakata emane vaMdana karavA jAya A ja che. che. AnaMdaghanajI te gAI rahyA che, saMgItamAM prAraMbhamAM ja meM Apane kahyuM ke jIvanane masta che. bhakata paga dAbe che, zarIra garama garama paisAthI, makAnathI nathI mApavAnuM. jIvanane che. bhakate kahyuM : gurudeva ! ApanA zarIramAM te mApavA mATe hadaya bhAvothI ke, mApavA mATe hadaya bhAvothI keTaluM samRddha che, vara che." mana ane mastiSka vicArathI keTalAM sabhara che AnaMdaghanajIe kahyuM: "javara te A zarIrane ane buddhi pavitratAthI keTalI zuddha che e vicArIe. che. AtmA te svastha che!", "aba hama amara A vicAraNuM mATe Ajane A maMgaLamaya bhaye na marege" e gIta tyAre ja pragaTayuM. divasa ApaNuM sahune mATe eka yAdagAra banI deha vinAzI che ane huM to avinAzI chuM. rahe e zubhecchA. chellI avasthAnI A bhUmikA che. # bha ga vA ne bu dhru * - jiMdagIne mama koIe kavi Wordsworth bhagavAna buddha jyAre sAdhaka avasthAmAM hatA, ne pUchaye tyAre emaNe hasIne kahyuM: "keNa kema tyAre bahu ugra tapa karatA. teo divasanA marI gaye e tame mane kaho eTale huM tamane divasa sudhI UMgha ane AhArano tyAga karI kahuM ke e kema jIvI gaye." jIvananuM saravaiyuM dhyAnastha dazAmAM besI rahetA. AthI emanuM zarIra e te mRtyu che. mANasa keTalI kUdAkUda kare che kRSa thaI gayuM, gAtro zithila thaI gayAM ane e moTI vAta nathI, enI chellI ghaDI kevI jAya deDakAMti vilaya pAmI. che e moTI vAta che. eka divasa nAcagAnanA jalasAmAM bhAga laIne A yoganI AnaMdamaya bhUmikA sahune maLe keTalIka gAnArIo ghara tarapha jatI emanA jovAmAM ane mRtyu mATe vidAya letAM kaheH huM jAuM AvI. rastAmAM teo nAcatI, bajAvatI ne AnaMda chuM. ApaNe jIvyA sAthe rahyA, have raDazo nahi, karatI hatI. temAM eka gAnArI je gIta gAtI hatI AMsu pADaze nahi, kALAM kapaDAM paheraze nahi, te gautame (budhe) sAMbhaLyuM. tene artha e thata kAraNake huM to musAphira chuM. nimna bhUmikAmAMthI hato ke, "sitAranA tAra DhIlA hoya te temAMthI UrdhvamAM jAuM chuM." madhura svara na nIkaLe. vaLI je e tArane jorathI ganI AvI bhUmikAmAM vidAya levI, chUTA kheMcavAmAM Ave che te tUTI jAya ane sitAra paDavuM ane saMsArane AvyAne eka saMdeze nakAmI thaI paDe." ApIne javuM e samagra jIvanano hetu che, udeza che. A uparathI gautame bedha lIdhe ke, sAdhake AryAvarta nuM dhana eTaluM badhuM samRddha che ke saMyamamAM rahI UMgha, AhAra vagere vyavahAra kare ene ApaNe vicAra karIe te ApaNuM mastiSka joIe. mAnavadeha e prabhuprAptinA mArgamAM eka Adara ane bhAvathI namI jAya che. ApaNe vArase sAdhanarUpa che. ghera tapa karI dehane kaSTa ApavArUpa ke maTe che! e vArasAne AvI koI paLomAM sAdhanA karavAthI siddhio prApta thatI hoya te bhale zAMtithI besIne vicAra karIe ke e vArasAnA paNa ethI kAMI paramapadanI prApti thatI nathI." vArasadAree keTale jALavyuM che! - rAmadAsa

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biMdumAM siMdhu 9 daSTi tevI sRSTi mANasanI jevI dRSTi hoya che, tene tevI ja varSA Rtu hatI. hariyALI vanarAjathI vasuMdharA sRSTi dekhAya che. mANasa kALA cazmAM pahere che. hasI rahI hatI. AkAzamAM vAdaLe para vAdaLane maMDapa jAmyo hato. AthamatA sUryanAM kanakavaNuM ene AkhuM jagata kALuM dekhAya, ujajavaLa caMdra komaLa kiraNee AkAzamAM raMgoLI pUrI hatI. paNa zyAma dekhAya ! vizvane enA svarUpane jovA lAla pILA AchA jAMbalI varNanA mizraNathI mATe paNa nirmaLa daSTi joIe. nIlavarNa gaganamAM raMgano bajAra jAmyo hato. emAM saptavarNameghadhanuSya kheMcAyuM. A indradhanunI AsapAsa hastinApuranI rAjasabhAmAMthI durguNIne zodhI senerI vAdaLAne vIMdhIne AvatAM kiraNe rAsalIlA kADhavAnuM kahyuM, tyAre dharmarAjAne kaI durguNI na ramavA lAgyAM. dekhAya; kAraNa ke pratyeka mAnavImAM eNe kaMIka mahAtmA AnaMdaghanajInA bhaktanuM haiyuM paNa A ne kaMika viziSTa guNa joyA, ane sau nayanamanohara dazyathI nartana karavA lAgyuM. ardhI- saguNI ja lAgyA. nmIlitadaSTithI dhyAnamAM lIna banelA AnaMdaghanajI pAse e deDI Avyo. jayAre A vAta duryodhanane kahevAmAM AvI. tyAre enI najaramAM koI sadgaNI ja na Avya; 'gurudeva ! bahAra Ave. AvuM jovAnuM pharI 3 2 kAraNa ke eNe guNavAna AtmAmAM paNa kaMIka ne nahi maLe. gaganamAM nisarganI zuM raMgalIlA jAmI kaMIka durNa zodhI kADhyo, ane ene AkhI sabhA che! Aha..... ... alaukika !' mahAtmA AnaMdaghanajInA oSTha para smita ramI durgaNIothI ubharAyelI dekhAI ! rahyuM - jANe matta phUlanI madhura suvAsa prasarI. vela para zveta phUla Ave ema emanA hoTha para zabdo AvyAH bha0 vardhamAnanAM vacana vatsa ! tuM aMdara Ava. jenA mAtra eka ja kiraNamAM vizvanI samasta lIlA ane zobhA samAi vocchinda siNehamappANo jAya evAM anaMtakiraNothI zobhatA AtmAnI AmalIlA ahIM jAmI che. tuM aMdara Ava, Ave kumuyaM sArahayaM va pANiyaM avasara pharI nahi Ave. Ava, tuM aMdara Ava.' se savvasiNehavajjie samayaM goyama / mA pmaaye|| zarada RtunuM kumuda jema kIcaDane tyajI pANInI jANItA dAnezvarI zrI bhegIlAla bhabhUtalAla upara Ave che, tema tArA mana para coMTelA mohane mahetAnA akALa avasAnathI samAja ane saMsthAe choDIne tuM addhara Ava. he gautama ! eka paLane eka sevAbhAvI ane udAra gRhastha gumAvyA che pramAda ma kara ! jenI sakheda nedha laIe chIe. zAsanadeva emane zAMti Ape evI prArthanA.

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samAcAra sAra 0 * ApaNA jANItA kAryakara zrI. ke. ke. modI to teozrIe aMgrejImAM Apela pravacananI noMdha A che. punarvasavATanuM kArya keyanAmAM potAnA svAdhyanI Yoga is a Science, a way of Living. paNa paravA karyA vinA karI ja rahyA che. temAM Yoga aims at perfection. What is the dharatIkaMpathI banelI saMkaTagrasta kAyanAnI prajAnI meaning of the word "Yoga"? paristhitinuM avalokana karavA ane temane kAMIka Yoga is awareness, total awareness. aMze sahAyarUpa banavA bhAMDapamAM AvelI zrI dhanajI Awareness of what? Awareness of doing, , kAnajI pIparamenTavAlA bALamaMdira prAthamika ane thinking, speaking, observing what is right. mAdhyamika zALAnA prinsIpAla bahena zrI jayAbahena When you do everything rightly, your eca. vorA ane vAIsa prinsIpAla zrI maMjulAbahena mental attitude becomes sensitive. Then it rejeDI. desAI pU. gurudevanI preraNAthI gAmaDAomAM jAte cts bad things and accepts good things. pharIne dasa zALAnAM vidyArthIo ane grAmyavAsIo "Yoga" is a Sanskrit word. It is derived Adi 2500 nI saMkhyAne anAja. biskITa, kapaDAM from the sanskrit root 'Yuja" yuja means "to join'. Join what? Join when ? Join where? vagerenI vaheMcaNI karI hatI. jyAM Abha phATayuM tyAM why to Join ? thIgaDuM kayAM devAya ? paNa mAnavanI bhAvanA tene To join means to bring near. Soul, Mind koI satakAryathI rekI zakatI nathI. A be bahenoe and Body are to be brought near one another. kareluM suMdarakArya bIjAne jarUra preraNArUpa banaze. There should be 'Unity of Trinity! Unfortunately we do not find 'Unity of * tA. 22-2-68 phebruArI mahinAmAM aThavADiyA Trinity' when you speak, your mouth speaks HE Inter National Yoga Felloship Mo- but you think of something else. Similarly when mind vement taraphathI eka seminAra yojavAmAM AvelI you eat your mouth eats but your wanders elsewhere. jenuM udghATana nAyaba vaDA pradhAna zrI morArajIbhAI desAInA varada haste tA. 18-2-68 thayuM hatuM. To bring about this Unity is the purpose of yoga. Our Seers have dedicated their lives to this purpose. A yoga seminAranA saMsthApaka svAmIjInI vinaMtI svIkArI pU. gurudeve tA. 22-2-68 sAMje When Unity of Trinity is achieved you will see what is unseen, hear what is unheard and 6 vAge AjhAda medAnanA vizALa maMDapamAM yoga upara know what is unknown. This is the result of eka suMdara pravacana ApyuM hatuM. yuga e zArIrika Unity. To bring about this Unity we must prakasarata nathI paNa cittanI vyAkuLa vRttione saMyamI dALa karI mana, vacana ane kAyAmAM saMvAda lAvatI mananI Meditation, Concentration, Devotion are means but not the end. Yoga is not the goal in prakriyA che. pU. gurudeve A prasaMge hindImAM Apela life. We have to reach our goal through these pravacananI neMdha pachIthI ApavAmAM Avaze, paraMtu means.

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ccidIpa At times people forget the goal and then we fight in the name of yoga and spiritual ways. Let there be no conflict. When there is Unity, life is beautiful, life is full of rapture. Our Divine Light is surrounded with the cover of passions like greed, anger. jealousy, malice. All these passions come in the way of our progress and obscure the Divine Light. We must remove this cover to see the Divine Light. Through Devotion you forget your ego and become humble. Through Meditation you bring your self nearer to the Divine Light. Our mind has two aspects. On lhe surface of the mind there is turmoil and tumult. At the core there is calmness, silence and tranquility. Unfortunately we move along the surface. and do not plumb the profound depths. If we touch the core through concentration, we will give up our luxurious life & live in simplicity. When you touch the core you will be full of rapture. This state of Eternal Bliss cannot be comprehended. But if one is asked to, at best one may compare it with the morning flower which is fresh, beautiful and fragrant. We should make our life Like the morning flower. To achieve this pupose, to attain perfection you have gathered at this Seminar. May this Yoga Seminar provide you with Peace Programs & Parfection. 15 divya dvIpa"nI mAlikI ane tene anI anya mAhitI (phAma IV (niyama 8 mujaba) 1. prakAzananu' sthaLa : kenTIna cembarsa, dalAla sTrITa, kATa, muMbai 1. 2. prakAzananI sAmayikattA: mAsika 3. prakAzaka ane sa'pAdakanu* nAma : caMdulAla TI. zAha rASTrIyatA : bhAratIya saranAmuM : senTIna cembarsa, dalAla sTrITa kATa, muMbaI 1. 4. mudrakanuM saranAmuM : lipinI prinTarI, 380, giragAma zeDa, mukha 2, rASTrIyatA : bhAratIya 5. mudraNanuM sthaLa : 380, gIragAma roDa, muMbai ra. 6. mAlikanu" nAma H DIvAIna noleja sIsAyaTI saranAmu': 137, netAjI subhASa roDa, muMbai 1. huM caMdulAla TI. zAha AvI jAhera kara ka OM upara jaNAvelI vigata, mArI jANe ane mAnyatA mujaba taddana kharI che. tA. 20-3-68 sahI caMdulAla TI. zAha prakAzake.

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tA. 20-3-68 divyadIpa 2jI, na, ama, aca, 932 * cAritrya ane IchAzakita + manuSya pote je sthitimAM hAla hoya te karatAM paNa uttama banAve che. je kevala zarIranesthitimAM jIvana gALavAnuM jyAre ene gamatuM dekhAva pUrata-manuSya nathI, paNa manane manuSya nathI, ane ene eka ja balavAna -sUtA hoya che, tene vadhAre ucca sthitie caDyA vinA temAMthI ekadama uThADI mUke evI vegavALI-IcchA Aje che tenA karatAM AvatI kAle vadhAre uttama kure che, ke mAre vadhAre sArA thavuM che- huM chuM thayA vinA cena paDatuM nathI. te potAnA zarIrathI, tenA karatAM mAre adhika uttama banavuM che-tyAre manathI tathA AtmAthI vadhAre tejasvI banavA e IcchAne siddha karavA mAMDatAM tene cAritryanI icchayA ja kare che, ane e tejasvitA te jarUra paDe che ane tyAre ja pitAne jIvana- cAritrya vaDe ja lAvI zake che. cAritrya te vastu palaTe karavAne prasaMga Ave che, tyAre ja-cAritrya che, je manuSyajIvananA tamAma kacarAne TALI tene e zI vastu che, cAritrya zA mATe jarUranuM che, svaccha ane tejasvI kare che. manuSyamAM rahelI te tene samajAya che. jemaNe potAnA jIvanamAM atyaMta mahattAvALI zaktio A cAritrya ja kaI cokkasa dhArelI vastu siddha karavI ja che, jagAvI zake che. cAritryavAna manuSya potAnA temane cAritryanI agatya paDe che, ane tenA zarIra ane mana upara sattA calAvI temAMthI manuSya ja cAritryanuM mAhAsya ane cAritryanuM vadhAremAM vadhAre lAbha prApta kare che. jemane uttama mUlya samaje che. tAtparya ke jemanI najara uttama banavAnI IcchA che, temaNe cAritryanI siddhi vastunI siddhi tarapha Agraha sahita vaLI nathI karavI joize. cAritryanI zakti e ekaDA temane cAritryanI jarUra nathI. jemane cAritrya pAchaLanAM mIMDAM che, te jIvananA mUlyane vadhAyAM ja tarapha meha ane Agraha nathI temane jIvanamAM kare che. cAritrya meLavavA mATe manuSya potAnI kazuM ja ucca siddha karavuM nathI ema samajI levuM. dareka zakitane kasavI paDe che, ane tethI manuSyanI cAritrya e lAkaDAM cIravAnuM kAma nathI, paNa dareka zakita vikAsa pAme che. manuSya jyAre lAkaDAMmAMthI eka uttama prakAranI mUrti UpajAvavA pitAnI zaktione zuddhamAM zuddha upayoga kare jevuM kAma che. aNaghaDa kArIgara te karI zakatA che tyAre ja tenAmAM cAritrya prakaTe che. ane nathI. jeNe potAnA jIvanane lAkaDAnA phaDacA cAritrya prakaTe che tyAre devatva ane Izvaratva jevuM banAvavuM che, te bhale cAritrya tarapha najara paNa tenAmAM Ave che, te pachI bIjI siddhi paNa na kare; paraMtu jemaNe pitAnuM jIvana eka maLavAmAM te savAla ja che? sarva vastu tene atyaMta suMdara mahArI mUrti jevuM banAvavuM che-- siddha che, jene cAritrya siddha che. ApaNe mATInuM jemAM jenArane prabhutva jaNAI Ave evuM banAvavuM pUtaLuM na hoIe te avazya cAritrya meLavIe. che-temaNe cAritrya tarapha durlakSa karyuM nahi pAlave. cAritrya e eka ja vastu evI che je jIvanane - zrI upendrAcAryajI atyaMta adbhuta apUrva jevuM IcchayuM hoya tenA mudraka, prakAzaka ane mAnA saMpAdaka zrI caMdulAla TI. zAha, lipinI prinTI muMbaI naM. 2 mAM chapAvI, DIvAina noleja sosAyaTI (divya jJAna saMgha) mATe leTIna cembarsa, dalAla sTrITa, muMbai na', 1 mAMthI pragaTa karyuM che,