Divyadeep 1967 Varsh 04 Ank 07

Author(s): Chitrabhanu
Publisher: Chandulal T Shah
Catalog link: https://jainqq.org/explore/536793/1

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zabda ane saMvedana khAra bAra varSa sudhI samartha jJAnInI nizrAmAM vidyAbhyAsa karI khanne bhAie. ghera AvyA. vAgyA ane ciMtananAM teja emanA mukhane ajavALI rahyAM. haMtAM. me nA gamanathI dura ja ne gAmamAM anid AnuM du hatA, vAtAvaraNa mAM umaMgu ane u9lAsa hatA. mAga emanA pitAja zAMta ane sacita hatA.. namatI sAMje samagra maLatAM e meTAne prazna karyo? "tuM bhaNyA to paNUkha paNa paramAtmatatvanI tane ke'i jhAMkhI thaI ? AtmAnI ane bhUti thaI 2 25 meTAe tenA zAstrAmAMthI eka pachI eka kalAke saMbhaLa vA ja mAMpharca pitAe kehyuM : * * khasa, mA te te pAra ke kehyuM. kheluM bAlI gayA. AmAM tArI anubhUti zu" ? jo have pelA nAnAne mokala.?? pitAe ene paNa e ja prazna pUchaye - nAnAe namu karI kahyuM : * * pitAjI ! zu' kahuM ? je arUpI che te rUpI bhASA gaNAnI jALamAM kema khU' thAya ? je zAMta che te muzAta evA zabdomAM ke gata ? enI nuM zUti phATTAmAM ne huM suvedanamAM ja saMbhave.? | pitAnA mukha para mauna mAMthI jaDelI mukitanI madhuratA prasarI, hiethaIvA | varSa 4 thuM We want a religion which brings love and joy to our heart and light and wisdom to our head. mu mAre dhama joi e che je hRdayane prema ane munidathI bhare, buddhine prakAza ane pratAthI 'citrabhAnuM a ke 7 me.

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00005800 5000 0 08 2050 205Z550000 002 19 mI vizva zAkAhAra pariSada prasaMge 19 mI vizva zAkAhAra pariSada muMbaImAM ravivAra tA. 2-12-67 capaTInA sAgarataTe bharAI tyAre vyAsapITha uparathI mArgadarzana ApatA pU. guru devanI sAthe mahArASTranI dhArAsabhAnA adhyakSa zrI TI. esa. bhArade, zrI vuDalenDa kelara, anya pratinidhio ane agragaNya nAgarike dekhAya che. pAMcamI DIsembare sAMje kATa upAzreca mAM vizva zAkAhAra pariSadanA pratinidhio pU. gurudeva - pAse rasaprada AdhyAtmika prazno jevA ke sAdhanA, dhyAna, yoga, Sixth sense vagerenuM nirAkaraNa karavA AvelA te prasaMganuM dRzya. praznonuM samAdhAna meLavIne AnaMda pUrvaka pU. gurudevanA AzIrvAda laIne vidAya letA pravAsIe. BOTTOOTSTRONE SOTOS SODESCOTOS

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samyagdaza na [pU. munizrI citrabhAnujIe tA. 2-4-67 nA rAja kATa zrI zAMtinAtha maMdiranA upAzrayamAM ApelA pravacananI noMdha] (gatAMkathI cAlu) nArI narakanI khANu ema kAI khAlI de e uparathI emanAmAM vairAgya che e bhramamAM kadI paDaze nahi. e narakanI khANu nathI, peAtAnI vRttie ja narakanI khANa che. pAtAnAmAMja adhama vRttie paDelI hAya tA sAmI vyakita zu kare ? jee ema mAne ke strIone vadhAremAM vadhAre bhAMDIe, utArI pADIe, niMdA karIe tA ApaNe nirvikArI; tA te bhUla che. eka rIte jue tA potAnI vRttiAnuM pradarzana che. sAcI samajaNamAM strI ke puruSa kharAba nathI paNa enA pratye je kAmavRtti jAgavI e kharAba che; ane kAmavRtti je dehamAM jAge che e deha naraka che. jo kAmavRtti na heAya te! A deha eka madira che, je dehamAM kAmavRtti jAgI e dehamAM naraka AvyuM. tyAM sAmI vyakita naraka kyAMthI thaI ? be vRddha mitrA vAta karatA hatA, aDhI naMbaranA cazmA lIdhA hAya te sArI rIte vAMcI zakAya.' tyAM eka gAmaDiyA beThA hatA ene kAne A vAta paDI. e UThyo ane sIdhA gayA AvaDatu hAya teA vAMcanamAM e madada kare che, e vAMcatAM zIkhavADatA nathI. jema pelA gamAra mANase cazmA UthalAvI UthalAvIne pelAne herAna karI mUkayA, ema A jIva peAtAnuM ajJAna tapAsyA vinA saMsAramAM gALA detA cAlyA jAya che : A kharAba, te kharAba. paNa vastu kharAba che ke vRtti kharAkha che enuM saMzAdhana eNe kadI karyuM nathI. jyAM sudhI vRtti sAme tamArI dRSTi na jAya, vRttinuM vizleSaNa na karo tyAM sudhI jagatanA pArghAmAM samabhAva ane taTasthatA AvavAM bahu duSkara che. meM evA ghaNA mANasAne joyA che. e dharmImAM joDAya, maMdiramAM jAya tyAre ghelA ghelA thaI jAya ane bahAra jAya eTale jANe dha sAthe kAMI lAgevaLage ja nahi. jJAna aMdaranu hAya tA eka sarakhA samabhAva TakI zake. tame je kare temAM sa MvAda lAveA, tamane khyAla rahe ke pratyeka pravRttimAM mArA AtmA che, je samAdhAna cAhe che. evuM to na ja ane cazmAvALAne tyAM. "eya ! aDhI naMbaranA cazmA lAva.'" e cazmA caDhAvI AgaLathI jue, pAchaLathI jue paNa vAMcI zake niha. cazmAvALAe kahyuM ke tamArA naMbara kharAkhara nahi hAya, eTale traNa nakharanA ApyA. enAthI paNa na vaMcAyuM. kalAkanI mahenatane aMte dukAnadAra netA be kalAkanuM paNa dhAvAI jAya. jamA karatAM jarA za`kA AvI eTale pUchyuM : " bhAI, tame ke tame AkhA ya divasa upAzrayamAM ke daherAsaramAM raheA. divasanA 22 kalAka tamAre duniyAmAM kADhavAnA che. tame duniyAmAM upayeAgavata - jAgrata na raheA ane ahIM mAtra be kalAka mATe ja upayeAgavata rahA tA 22 kalAkanuM zuM? ethI A badhuM karo che paNa tamane vAMcatAM te kharAkhara AvaDe che ne ?" gAmaDiyAe kahyuM: "mane jo vAMcatAM AvaDatu hAta te huM cazmA levA zu karavA Avata ? udhAra vadhI jAya. upayeAganI sAvadhAnI tamane maLI jAya, te dareka prasaMge tame vRttienu soAdhana, avaleAkana, nirIkSaNa karI zake. caramAthI vAMcatAM nathI AvaDatuM paNa vAMcatAM nAnaka ekatAmAM bahu mAnatA. nAnakane lakhanaunA navAma avAranavAra jJAnagoSThi karavA maLatA. navAbane kAjIe kahyuM : "nAnaka meATI

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100 | divyadIpa vAta kare che paNa namAja paDhavA kadI masjidamAM mArA abhyAsakALamAM mArA guru kahetA ke Ave che? " eTale navAbe nAnakane pUchayuM : "tame tuM pravacana Ape tyAre evo khyAla paNa na mAre tyAM AvIne namAja paDhaze?" nAnake kahyuM: Avavo joIe ke huM lokene uddhAra karuM chuM. "huM AvIza, jarUra AvIza. emAM mane zo tuM ema vicAraje ke huM svAdhyAya karavA beTho vAMdhe che??? nAnaka te gayA. namAja paDhavAnI chuM, ane e svAdhyAyamAM A badhA mArA sAkSI zarUAta thaI. nAnaka te ekadhyAna ekatAna che. svAdhyAyamAM kyAMya pramAda thAya to zrotAo hatA. pelA bannee namAja te zarU karI. tyAM sudhAro ke tame A viSaya upara belatA hatA navAbane thayuMH "namAja jaladI pUrI thavI joIe. ane kayAM UpaDI gayA? Ama tamArA svAdhyAyane Aje arabastAnathI ghoDAvALo AvavAno che. upayoga akhaMDa rahe. tAjano to tamArA sArAmAM sArA ghoDA levAnA che. meM vaLI nAnakane parIkSake che. tame ekalA copaDI vAMcatA ho Aje kyAM bolA!" kAjI garvamAM cakacUra ane tamAre zeDIkavAra ArAma karavo hoya te hato. huM ke ke A nAnakane jhukAvIne laI karAya, cepaDI mUkI paNa devAya, paNa eka kalAka AvyuM. ene masjidamAM mAthuM ghasate karI pravacana cAlatuM hoya emAM e na cAle. nAkhe ! meM ene vaTalAvI nAkhe ! svAdhyAya cAlato hoya ane emAM kaI vicAra kekane gamI jAya, jacI jAya, aMtaramAM svArthanI dhUnamAM ja namAja pUrI thaI. kAjIe UtarI jAya, kyAMka lAgu paDI jAya ane zuddhi kahyuM : "are! tame te UbhA ja che. amArI jema AvI jAya te te sahaja che. paNa uddhAra vaLI vaLIne namAja to paDhayA ja nahi." nAnake karyAno ahaMkAra na Avavo joIe. kahyuM, "namAja te kharI rIte huM po chuM, tame namAjamAM hatA ja kyAM ? eka jaNa gheDA nadI vahe che, vahevAne eno svabhAva che. kharIdavA gaye hato ane bIje nAnakane vaTalAvI ene evo hetu nathI ke lAva, gAmanAM lokonAM nAkhe tenI magarUrInA garvamAM cakacUra hatA." kapaDAM dhatI jAuM, lokone pANI pAtI jAuM. ene bannene Azcarya thayuM. aMtaranI vAta e kema te vahevuM che; sAgaramAM maLI javuM che; vacce jANI gayA ! AvatA gAmaDAonA lokone pravAhano lAbha maLato hoya te e emanuM saddabhAgya che. vaTalAvavAthI kaMI kalyANa thatAM nathI. pitAne sudhAravAne badale bIjAne sudhAravAne jANe evI rIte sAdhu sAdhanAnA pravAsamAM prayANa Ija lIdho ! karI rahyo hoya che. emAM leke AvIne lAbha ApaNe koIne sudhAravAne ijA lIdhe - letAM hoya te bahu sArI vAta che. AmAM sAdhune nathI. pahelAM te ApaNe pote ja sudharIne garva nahi Ave. ghaNAne te amuka dezanA uddhAraka svane vikAsa karIe. hovAne garva AvI gayela che. pitAnA nAmanI AgaLa vizeSaNa tarIke ene upayoga kare ! pUrNa vikasita ane zuddha AtmAnA saMparka amuka dezadvAraka! paNa pahelAM tuM tAro uddhAra mAtrathI je sudhAre ane nirmaLatA AvI zake te kara ! kaI kaIne uddhAra karI zakatuM nathI. te aNavikasela ane azuddha mANasanAM bhASaNathI A eka ajJAna che ane A ajJAna ja mANasane paNa nahi Ave. bhulAmaNImAM nAkhe che.

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divyadIpa Ane patana je ghaDIe A draSTi AvI, ke meM uddhAra karyAM, ene tAryAM, e ja ghaDIe A gave upara laI javAne badale nIce nAkhI dIdhA. mANase sahaja dazAmAM rahevAnu che. jema dIveA maLatA hAya enA prakAzamAM kaI paNa vAMcI zake, tema jJAnadazAmAM ke svAdhyAyamAM paNa sahabhAgI bane. ahaMkAra AvatAM asmitAnuM kendra sthULa banI jAya che, tyAM sUkSmatA sa'bhave ja kema ? AMtaradhvani sUkSma che. A dhvaninA spa e ja prAnA che. samAdhi kaheA ke dhyAna kaheA, A badhAM tA nAma che. mULa vastu zu che e ApaNe jovAnu che. lAke lI kAM rahyA che? nAmanA nAme laDhI rahyAM che. Atma -rAmanA kAmanA nAme jhUratA hAta tA tA kalyANa thaI gayuM heta. paNa rAmanuM kAma zuM che e khabara nathI ane nAma yuddhanuM dhAma banyuM che. A vizvamAM eka UdhvagAmI paramatattva che. e paramatattva sAthe ekatA sAdhavI enuM nAma prAnA, enuM nAma dhyAna, enu nAma sAmAyika, enuM nAma zuddhi ane enuM nAma samAdhi. 66 bhagavAna AgaLa stavanamAM zu kahIe chIe? "huM te krodha kaSAyanA bhiyA, tuM to upazamanA dariyA." A aMtarane khyAla Ape che? hu krodhathI bharelA chuM, tuM upazamathI sabhara che, te have tArA ane mArA vacce meLa kema jAme ? A vastuno vicAra karavA mATe ApaNe tIrthe, maMdire jaie chIe. A ekatA na Ave; paramAtmatattvanI sAthe maLavAnuM na thAya; tA ApaNe je levuM joIe, je meLavavuM joIe, teja rahI jAya. kAIkavAra te paramatattvane maLe ! maLavAnI e ghaDI kevI paramazAMtinI hAya ! enu milana 101 varSamAM eka vAra prApta thAya tA paNa bhale. e bhale eka kalAka mATe hAya paNa e eka klAka jIvananA hAra| kalAkane TapI jAya evA kalAka che. jiMdagI varSothI nathI mapAtI, AvA kalAkethI mapAya che. jiMdagI jo varSothI mapAtI hAta te te vRkSeza ane janAvarA hajAra varSa AmanA Ama jIvatAM hAya che. jIvavuM zuM che? anubhavavuM che, saMvedana karavAnuM che. ane saMvedana konI sAthe? paramatattvanI sAthe ekatAnuM saMvedana karavAnuM che. jeTalI ekatA mANasa karI zake eTale e sAcA amAM jIve che. rAvaNu bIjI badhI bAbatamAM pUrA hatA paNa eka vAra thoDA samaya mATe e ekatAra banI gayA, ekarUpa banI gayA, svamAM ogaLI gayA. sAraMgInA tAra tUTe teA enI ekatA tUTe. enI khAtara e nasa teADIne paNa ekatA TakAvavA mAge che. eNe zuM karI nAkhyuM ? gajaba karI nAkhyA. tItha kara geAtra khAMdhI nAkhyu. keTalI vAramAM tI kara gAtra bAMdhyuM ? varSoM nahi, kalAkAmAM, A tA sAdA che. lAgI jAya teA theADIkavAramAM. AkhA janmArA sudharI jAya. keTalAka hameza bajAramAM jAya ane kAMI na meLave. ane keTalAka bajAramAM jAya, ese, ekAdo sAdo evA kare ke pachI bAra mahinA emane UMcuM paNu jovuM na paDe. dharma paNa ema ja che. kAI ema kahe ke huM roja upAzrayamAM besuM chuM, sUI rahuM chuM. e uparathI ema mAnavA jevuM nathI ke A bahu kamANIvALA lAge che. hA, e beThA beThA bIju paNa karatA heAya. kANu zuM kare che enI gaNatarI ja karatA hAya. ema te pUjArI paNu bhagavAna pAse ja rahe che. zuM e tarI jAya ?

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102 divyadIpa taravAnI rIta kAMI judI ja che. AdhyAtmika kahyuM, ke tArI chokarIne besADI de, eTale mane kamANI sahelI nathI. laya lAgo e bahu muzkela sevAne lahAvo maLe. DezIe kahyuM: "e samaya che. zikhara upara gayelA taLeTIe AvI pachaDAyAnA te gayA." "kema?" "tane je kahI gaye e ja hajAre dAkhalAo che. zikhara upara gayelAone mane kahI gayo." "zuM kahyuM? " "tane je vicAra paNa kaIkavAra pAchuM nIce taLeTImAM javAnuM mana Avyo e vicAra mane paNa AvI gaye." thaI jAya che. AvuM reflection sAmAnya bhUmikA para dharmamAM paNa evuM ja che mANasa dharma karate rahelA mANasane paNa thAya. tame vyApAra karatA hoya, e badhAne cheDI beTho hoya. krodhane choDyo, che ane keIka vAra muzkelImAM Ave te pahelAM ja mAnane choDyuM, mAyAne cheDI, lebhane choDyo paNa tamane intuition nathI AvatuM ? bahAragAma keIka vAra ene pAchI evI vRtti jAge ane koI bImAra hoya ane tamane enA patrathI jANa e bIjA ja prakAranA lebhamAM UtarI jAya. dhanane thAya e pahelAM kAgaLa lakhavAnuM mana thaI jAya labha na hoya paNa bIje ja koI lebha jAgI che ne? kaIka mANasa AvatA hoya ne tamane jAya. A badhuM choDIne e zikhara upara gayo sAMbhare ke phalANA bhAI kema AvyA nathI? ane hato paNa bIjA lebhe pA che ene tyAMthI e ja samaye e bAraNe TakorA mAre. tame kahe taLeTIe Aye. ke tame se varSanA thavAnA. hamaNAM ja tamane yAda karyA. nAnake pelA kAjIne e ja kahyuM : "prArthanA namAja te meM karI. tuM te mane jhukAvavAnI ( vAta e che ke vicAranI keTalI jabarajasta dhUnamAM hatuM. tame bannee namAja paDhI che ja zakti che eno lokone khyAla nathI.. mahAkyAM? tame te khAlI UMcAnIcA thatA hatA. vRtti puruSane ene khyAla che, eTale ekeeka vicArane te svachaMda thai bhaTakatI hatI.?? e sAro rAkhe che. dareka vicArane e joIne svaccha rAkhe che. - navAbe ane ImAme pUchayuM : "amArA amuka dezanA samAcAra lokenA reDi upara mananI aMdara rahelI vAta tame kema jANI?" na AvavA devA heya te reDica senTara vALA dila ane dila vacce saMdezA cAlyA ja centre mAMthI e tAra jarA pheravI nAkhe pachI kare che. mananA paDaghA chAnA nathI rahetA. mANasa e senTara upara tame game eTalIvAra svica na bole te paNa ghaNIvAra jaNAI Ave che. phera paNa tyAMnA News tamArA sTezana upara eka DozI potAnI dIkarIne laIne jAya che. nahi Ave. rastAmAM UMTavALAne joIne kahe che ke mArI evI ja rIte ApaNuM A caitanya eka evuM dIkarIne tuM UMTa upara besADa, e thAkI gai che. center che jemAM vizvanA badhA ja pravAho tame pelAe kahyuM ke A UMTa havA khAvA ane pharavA pakaDI zake. paNa aMdarane tAra khasI gaye te mATe che, bhADA mATe nahi. AgaLa jatAM UMTa- sAmAna pravAha nahi jhilAya. vALAne vicAra badalAye. yuvAna che karI hatI, eTale jeTalA vicAre sArA banatA dAgInA paherelA hatA. AvI taka meM jatI karI! jAya, zuddha banatA jAya, ucca banatA jAya, e Ubhe rahyo. DozI AvI eTale UMTavALAe ene phA ya de ke ne che? te mane

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divyadIpa 103 che. pachI tame badhA vicAre wavesnI jema A maraNadhama na bandhA mATe deva, guru receive karI zake. A zakti badhAmAM paDI che. ane dhamane Teke che. enA sahArAthI huM zuddha khAsa karIne e tamane mAtAomAM dekhAze. banuM chuM. deva, guru ane dharma mArA sAdhana che, mAtRhRdaya eTaluM taiyAra hoya che ke, pitAnAM sahAyaka che, upakArI che ane TheTha mokSa sudhI saMtAnanAM azubhamAM ane zubhamAM e tAre pahoMcADavAmAM pUrNa madadagAra che. madadagAra che jhaNajhaNI UThe che. paNa madada lenAre huM pote chuM. madada lenAramAM eka wire hoya, e khAlI paDela hoya jera nahi hoya to madadagAra tamane zuM kare bhAI? tyAre emAM kaI ja umA na hoya. paNa e ja pagathiyuM che paNa caDhanAre ja je taiyAra wire laI tame plugnI sAthe joDI de cho na hoya te pagathiyuM keIna upara dhakelatuM nathI. pachI e electrified thaI jAya che. emAM have A caDhanArane ghaNA bhUlI gayA ane pagathiyAM vidyutapravAha vahe che, electricity che. A zuM emane yAda rahI gayAM. A goTALe nathI? Aje thayuM? enuM joDANa mULa sAthe thayuM. enI badhI moTA bhAganA mANase pagathiyAMne ja yAda kare zakita pelA wiremAM AvI gaI. pachI ene che, caDhanAra prati lakSya ja nahi. je je bulb aDe te prakAzathI jhaLahaLI UThe. mAre kahevAnuM e ja che ke samyaga darzanano evI ja rIte A caitanya mahAmaitanyanI prAraMbha eTale "caDhanAra koNanI samaja; caitanyanuM zaktinAM plugmAM goThavAI jAya che ane enI lakSya. A lakSyane satata lakSamAM rAkhI deva, guru badhI zakitae A nAnakaDA vAyara mAM, caitanyamAM ane dharmanI ArAdhanA karo ane sva svarUpane avataraNa pAme che. ApaNe ekAgratA dvArA, dhyAna paNa anubhava karo. dvArA, prArthanA dvArA A zakitane pitAnAmAM (saMpUNa) saMcAra karAve e ja ApaNI badhI ya kiyAonI pAchaLa rahele eka mukhya uddeza ane Azaya che. paNa e pahelAM ApaNane khyAla Avo joIe ke huM eka jyoti chuM, prakAza chuM ane A deha e te mAtra eka keDiyuM che. A che keyanAmAM zarU karelI annazALA keDiyAmAM je ta che enI ja kiMmata che. 4 bihAra, dharamapura ane DelImAM mAnavakeDiyuM phUTe to phUTavA de paNa tane jALavI che rAhatanuM sevAbhAvI kArya karyA bAda kAcanAmAM dharatIkaMpane lIdhe ubhI thayelI dayAjanaka rAkhavAnI che. paristhitino sAmano karavA ravivAra tA. samyagradarzananI prathama bhUmikA deva, guru 18-12-67 nI jAhera sabhAmAM pU. gurudevanI ane dhama upara zraddhA rAkhavI e che. AtmAmAM ? nizrAmAM divya jJAna saMgha taraphathI rUA. dasa hajAra zraddhA zarU karavI e sUkSama bhUmikAnI vAta che. ' ApavAno nirNaya jAhera karyo che. A sevAnuM A bhUmikAne pradhAna vicAra - huM AtmA ne kAma divyajJAnanA kAryakara zrI ke. ke. medI, zrI bhAskara, anila vagere karaze. chuM, amara chuM. marI jAya che te deha che. jyAM ? sudhI huM A deha ane vRttionA saMge chuM, tyAM sudhI huM maraNadharmI banI paribhramaNa karuM chuM.

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nA rI nahi nA rA ya zuM? [koTa hiMdu strI maMDaLamAM pU. gurudevanuM tA. 8-11-67 nA budhavAre bapore cAra vAge baheno mATe eka viziSTa pravacana gaThavavAmAM AveluM. e preraNAdAyI pravacananI A TUMkI noMdha che ]. - cappathI ghA karavAthI jhADa upara mAtra cheke taraphathI evA saMskAra pADavAmAM AvyA che ke thAya paNa kuhADe mAravAthI jhADanA mULamAM moTe "tuM chokarI che, tArAthI A na thAya. tuM kaMI ghA thAya che. mAranAra vyakita enI e che kario nathI ke svataMtra thaI dhAryuM karI zake. paNa sAdhana judAM che. tAre maryAdAmAM rahevAnuM." kaI kahe te ThIka evI rIte keine strIno deDa maLe. koine paNa tame e rIte mAnatA thaI gayA e baha puruSane kaI vRddha che, koI yuvAna che. A badhAM bUrI vAta che. sAdhana che paNa e badhAmAM vikasI rahele AtmA strI e eka mahAna zakti che. paNa je eka ja che. jema bulbsnA colour ane sarjanAtmaka rIte vaparAvavI joIe e visarjana capacity judAM hoya paNa e bulbmAM thaIne nAtmaka rIte vaparAya che. strIonA ane puruSanA AvatI electricity judI nathI ema ApaNuM prazno judA nathI, eka ja che. eTaluM ja ke badhAmAM eka ja caitanya beThuM che, enuM tamane ekane bajAramAM raLavuM che ane bIjAne bajArabhAna thaI jAya, ene mATe tame aware thaI mAMthI raLelI vastunI vyavasthA karavAnI che. jAo pachI tamArI zakita anaMtaguNI banI jAya che. jIvana eka mahAsAgara che ane pratyeka pachI tame vicAra karo ke mAro bulb huM AtmAo enAM biMduo che. keI eka biMdu meTa kema na karuM? zatinA te kuMvArA AvI ja bIjA biMduthI juduM nathI. badhAmAM eka ja zakita rahyA che. jema nAnA bulbmAMthI me bulb che. enI pichAna bahu mahenatathI Ave che. jene mUkavA mATe tamAre power housenI paravAnagI A jJAna thayuM ane dharma maLI yace. dharma e permission levI paDatI nathI tema jIvanamAM mAtra bhagavatIsUtra ke bhAgavata vAMcavAthI nathI je banavA mAgo cho te mATe bhagavAnanI Avato, AcaraNathI Ave. . permission levAnI jarUra nathI. bhagavAna te pratyeka kriyAmAM tame sabhAna hai garva nahi, kahe che ke tuM bhagavaMta svarUpa che, mArA jeve ahaMkAra nahi, huM kAMI chuM evI khATI vanity che, tuM tAre bulb mATe kara. nahi paNa huM eka caitanya chuM enuM namra bhAna. - tame je thavA dhAre ane jeTalA baLathI 34107 SHIRHi superiority complex tamArA baLane prakAzita karavA mAge eTalA ane inferiority complex UbhAM thayAM che. prakAzita thaI zake. jarAka meTA mANasane juo eTale DhIlA DhIlA leke kahe che ke strIone puruSae pAchaLa thaI jAo, bhInA uMdara jevA, nervous rAkhI che paNa huM emAM saMmata thatuM nathI. breakdown thaI jAya; ane jarAka nAnAne strIone pAchaLa nAkhanAra strIo pote ja che. juo eTale Doka UMcI karo ke mArAmAM kAMIka puruSe te emanA dhaMdhAmAMthI, raLavAmAMthI ane che. pachI garIba sAthenA vartanamAM techaDAI Ave, enI paMcAtamAMthI UMcA ja AvatA nathI. tuMkAro Ave. keI ThekANe DhIlA thaI javAnuM tamArA bAlyakALathI, tamArA zaizavamAM mAtAo ane kaI ThekANe meTA thavAnuM. A te eka

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divyadIpa bhAra che. A badhI rIte batAvI Ape che ke vyavasthA kare pachI karakasara thaI jAya che, karavI jIvananuM jJAna nathI. nathI paDatI. e inborn gift che. pitAne pichAnyA vinA, pitAne jANyA bahArathI lAvavAnuM nathI, tamArAmAM che e vinA, pitAnI svasthatA ane svarUpane prApta ughADavAnuM che. zakita bhADethI lavAtI nathI ane karyA vinA badhuM karIe te e badhuM para lAvelI zakitao ciraMjIva nathI. tamArAmAM che. ApaNane badhA para che tene svabhAva paDelI zakitaone develop karavAnI che, pragaTa khabara che; agni, pANIne, maracAMne. paNa karavAnI che. eka ApaNe svabhAva ApaNane khabara nathI. huM jaina tIrthakaromAM mallInAtha nAmanA koNa ? mAruM svarUpa zuM che? mArAmAM zI strI tIrthakara che. strInI zakitanuM A eka zakita paDI che? mahAna sanmAna che. - jyAM sudhI svarUpanuM vismaraNa che tyAM sudhI manue lakhyuM ke "nA strI ravAtaMtrya ati" leke derI jAya che. paNa svarUpanuM smaraNa thaI e vAta ahIM satya che. je strI prabuddha gayuM pachI duniyAnI kaI ja tAkAta tamane derI nathI, jJAnane prakAza jemanAmAM nathI ene zakatI nathI. kahe che: "gAya ane dIkarI deze svataMtratA Ape te ene svacchaMdapUrvaka dUratyAM jAya." paNa je ghaDIe bahenone svarUpanuM paga ja kare ne ? pUruM bhAna thaze pachI ene kaI derI nahi zake. e gAya nathI, Dhora nathI, paNa AtmA che. huM kahuM chuM ke "huM strI chuM ema vicAra nahi kare, paNa huM AtmA chuM ema vicAra svarUpanI jAgRti sAthe tamAruM vAtAva2Na kare. strIne vicAra kare tyAre kahe ke A to badalAI jAya che. pachI tame samAna bhUmikA para eka strIne deha che, bulb che. Ave che. garIbane joI tiraskAra nahi ane zrImaMta ke sattAdhIzane joI nirbaLa nahi. tame tamAre vicAra kare tyAre strIrUpe vicAra garIbane juo te vicAre ke e sAdhanathI ke kare tenA karatAM AtmArUpe vicAra kare. pachI e cho. che paNa ene AtmA te mArA jevo che tamArA prANomAM prema ane prakAzane saMcAra thaze. ane zrImaMtane maLo tyAre vicAre ke e sAdhanathI prema vaDe je leke jarUriyAtavALAM hoya samRddha che paNa ene AtmA paNa mArA jevA che. enA tarapha hAtha laMbAya. dAna de ema kahevuM AtmAnI samAnatAnuM darzana thAya, enI nathI paDatuM, dIna thaI jAya che. anubhUti thAya, pachI tamArA prANamAM be vastune premanuM tatva duniyAnAM duHkhane saheje prAdurbhAva thAya. eka prema ane bIjo prakAza. upADI le che, vastunuM tamane vajana lAge tyAre A premanuM tattva khAtAomAM paDayuM che. jANajo ke emAM prema nathI. pachI e vaitaruM lAge. khAvuM paNa khavaDAvIne khAvuM. puruSArthanuM tattva jemAM prema che emAM zrama nathI, bhAra nathI, puruSamAM paDayuM che. puruSanuM kartavya puruSArthathI thAka nathI; sahajatAthI thAya che. AtmAnI upArjana karavAnuM ane strInuM kartavya premathI jAgRti AvatAM tamArAmAM nirmaLa premanuM bhAga pADavAnuM. pAtra apAtrane vicAra karI tatva abhyadaya pAme che.

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divyadIpa - Aje jene prema kahe che e vikRti che. vizva zAkAhAra pariSada 9 premanuM tattva vikRtiothI para hoya che. e prakAza Ape paNa kaMI enI sAthe tephAna karavA 19mI vizva zAkAhAra pariSadanuM saMmelana jAya te ene e bALI nAkhe. prema saMsAra bhAratamAM A sAla bharAyuM. jemAM dezadezanA calAvI jANe che ane jalAvI paNa jANe che. 96 pratinidhio hAjara hatA. muMbaImAM tA. A premamAM prakAza che. 2-12-67 sAMje pAMca vAge sI. sI. Ai nA jyAre jyAre mUMjhavaNa UbhI thAya, javAba medAnamAM enuM uddaghATana karatAM svAmIzrI na jaDe, vastu keyaDe thaIne UbhI hoya tyAre cinmayAnandajIe jaNAvyuM hatuM ke duniyAmAM AMkha baMdha karIne parama zAMtinI paLamAM A AdhyAtmika kSetre bhAratanI AgevAnI ghaNA prakAza AgaLa UbhA rahI aMdara pUche te uttara konA zAkAhArIpaNA ane AdhyAtmika jJAnane maLe ja. aMdarane avAja eka vAra dabAvI dIdho AbhArI che. te bIjI vAra e kaheze ke te mAruM apamAna te pachI ravivAre tA. 3-12-67 savAre karyuM che, pachI e javAba nahi Ape. zAkAhArI kegresanI hiMdI vepArI maMDaLamAM A uttara tamAre aMdarathI levAno che, A vaijJAnika beThaka maLI hatI ane bapore marInazakita tamAre khIlavavAnI che. ene khIlavavA lAInsa para AvelA zrIniketana gArDanamAM mATe prabuddha thavAnuM che. zAkAhArI vAnIonuM pradarzana InTaranezanala caitanyanuM bhAna thAya pachI tamArA prazno vejITeriyana yuniyananA pramukha vuDalenDa kelare UkalI jAya che. pachI ema na thAya ke Ane khulluM mUkayuM hatuM. prazna jude ane mAre prazna ja. badhAM caitanyane ravivAre sAMje pATInA sAgarataTe pUjya eka ja prazna che. badhAM caitanya parama zAMtinA mArge prayANa kare che. bAkI AjanA tamArA gurudeva citrabhAnu mahArAjanI nizrAmAM maLelI prazna e te upaprazna che, avAMtara prazna che. AdhyAtmika juthenI vizALa sabhAmAM prANImitra mukhya prazna e praznathI ja nathI. zrI jayaMtIlAla mAnakare sabhAne khyAla Ape; pachI deza paradezathI AvelA pratinidhione jema tAMbAnA teja vagaranA tArane mahAna saMbodhatAM pU. gurudeve sabhAne prAraMbha karatAM vidyuta zakti aDe che ane jhalajhalAM karI de che jaNAvyuM ke : ema A deharUpI tAMbAnA tAramAM A caitanyarUpI zaktino saMcAra thAya che ane sAre , Two thousand and five hundred years ago Lord Mahavir and Lord Buddha had bulb jhagajhagI UThe che. pite te prakAzI UThe ! taught the Indian People the language of che paNa bIjAne paNa prakAza ApI de che. Love, the way of Non - violence and Pure e prakAza sahumAM paDyo che. e prakAza Living. Unfortunately in the course of time they are being forgotten. And we are gradually tamane prApta thAya, e prakAza ane premamAM approaching towards the massacre of mankind tamArA prANo sabhara bane ane emAM tame and animal world. Fortunately these delegates who have come from the west are going to paramAtmAne, prakAzane ane premane anubhava remind us the ancient way of Indian Living kare evI zubhecchA. and Non - Violence.

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divyadIpa AjathI 2500 varSa pahelAM bhagavAna mahAvIra chatAM AjanA vaijJAnika pite Avo AhAra ane bhagavAna budhe ApaNuM prajAne AMtarika apanAvatA nathI. mAtra zarIranA poSaNa sAruM ja darzana karAvatI evI premanI vANI, ahiMsA nahi paraMtu mAnasika zAMti mATe paNa zAkAhArI ane sAtvika AhAra zuddhinI samajaNa ApI kherAka uttama havAnA pUrAvA prAcIna zAstromAM hatI. paraMtu samaya jatAM e bhulAtI jAya che. maLI rahe che. dhImedhIme mANase vinAza tarapha, manuSya ane zrImatI rUkSmaNIdevI aruDele jaNAvyuM hatuM prANImAtranA saMhAra tarapha jaI rahyA che. saddabhAgya ke zAkAhArane mAnavatAnI daSTie jotAM dayA ane paradezathI AvelA A pratinidhio ApaNI karaNa karatAM bIje kaI dharma UMce hoI zake prAcIna evI jIvana jIvavAnI paddhati ane khare? dharmano artha bIjAone sukha ApavAmAM ahiMsAnI pavitra bhAvanAnI yAda ApavAnA che. che. satya karatAM bIje kaI dhama UMce nathI. - pU. gurudeve Dr. EiensteinnAM vacanano satya zuM che? jIvana. ane jIvana zuM che? ullekha karatAM jaNAvyuM hatuM ke : saMvAda. zAkAhAra e jIvanane saMvAdamaya banA - vavAnI eka kaLA che, paddhati che. zrI cImanalAla We appeal as human beings to human beings, remember your humanity and forget sI. zAhe paNa pUrva ane pazcimanA samanvayane the rest. If you can do so the way lics open Valle 2412 sail. to a new paradise, if you can not do so tyArabAda amerikA, keneDA, IMglenDa ane there lies before you the risk of Universal Death. IjharAyelanA pratinidhioe pite zAkAhArI kema ApaNe mAnava tarIke mAnavone araja thayA te viSe pitAnI AtmakathA kahelI. karIe chIe ke bIjuM badhuM bhUlI jAo paNa pU. gurudeve pitAnA gahana vicArane sabhA tamArI mAnavatAne na bhUlaze. jo tame e samakSa mUkyA hatA tenI noMdha jadI karavAmAM pramANe karI zakaze te svarganAM dvAra tamArI AvI che. sAme khullAM che ane je tame nahi karI zake A uparAMta zrI vuDalenDa kehalare pitAnA te vizvano nAza mAnavajAtanI sAme DokiyAM bhASaNamAM pU. gurudevane ullekha karatAM jaNAvyuM karI rahyo che. hatuM ke dharma e mANasa ane prabhu vaccene zrI mANekalAla sI. zAhe hAravidhi karyA eka saMvAda che. huM jyAre munizrI citrabhAnujInA bAda sabhAne saMbodhatA atithi vizeSa tarIke sAnnidhyamAM rahuM chuM tyAre jANe sAkSAta prabhune mahArASTranI dhArAsabhAnA adhyakSa zrI TI. sAMbhaLI rahyo houM evo AbhAsa thAya che. esa. bhAradee jaNAvyuM hatuM ke jIvanane uddeza kahevAya che ke nAnA bALakone jovAnAM hoya, zuM che? meja zekha, AnaMda ane indriyanI sAMbhaLavAnAM nahi. evI rIte jyAre AdhyAtmika tRpti mATe che ke AdhyAtmika prakAza, mAnasika jJAnane prazna udbhave che tyAre huM nAnA bALakanI zAMti ane lAMbu taMdurastIbharyuM jIvana jIvavA jema emane sAMbhaLuM ja chuM. mATe che? duniyAne vaijJAnika draSTie jevA chatAM munizrI citrabhAnujInuM pustaka "Bondage e ja daSTie sahu pitAne abhyAsa karatA and Freedom' vizvanA badhA praznonuM nirAkaraNa nathI. vaijJAnika draSTie paNa zAkAhAra uttama rahevA lAve che. mAnavI pAse be zakayatAo che. jyAre

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108 ApaNe ApaNI aMdha evI bhautika vastuonI IcchAne ApaNA sAmrAjya karavA daie chIe tyAre baMdhanamAM phasAI jaIe chIe paraMtu jyAre AtmajJAnane ApaNAmAM saMcAra thAya che tyAre mukitanA mukita anubhava prApta thAya che. Aja sudhImAM muMbai AvyA pachI be vakhata mAre mArA vicArA muMbaInI prajA samakSa mUkavAnA prasaMga sAMpaDyo. Aje bapore zAkAhArI vAnIonu` pradarzana khulluM mUkatA bhautika dRSTie meM mArA vicArA sahu samakSa raju karyA. Lotus Bloom' para Mtu AdhyAtmika dRSTie jotAM munizrI citrabhAnujInuM navuM pustaka aMge mArA vicAro darzAvatAM mane ghaNA AnaMda thayA. e pustakamAM AdhyAtmika zikhare paheAMcavA mATe munizrIe svAdhyAya, svanA abhyAsa, Atma zuddhinA mArga khatalAbyA che. sarjanAtmaka vicAre dvArA ApaNe sahu dhIme dhIme UrdhvagAmItva tarapha jaI zakIe. munizrI citrabhAnujInu Lotus Bloom '' jIvanarUpI khIjamAM chupAyelA kAi agamya ane abhedya rahasyamAMthI sarjAyuM che. .. jIvana eka mystery che, manuSya eka rahasyakathA che. ApaNe ApaNuM masta jIvana ene ukelavAmAM vyatIta karIe teA e prayatna ane samaya niSphaLa nahi gaNAya. te pachI zrI jayA krInazAe joradAra vANImAM ahiMsAnuM samarthana karyu hatu ane zuddha AhArathI thatA lAbhAnu varNana karyuM. hatuM. vakatAone paricaya zrI maganalAla dezI ApatA hatA. aMte zrI zAdIlAlajI jaine AbhAra mAnyA pachI AnaMdanA vAtAvaraNamAM sabhAnuM visarjana thayuM hatuM. divyadIpa * pracAra nahi vicAra 19mI vizva zAkAhArI pariSadamAM pR. gurudeva citrabhAnu mahArAjazrIe Apela vyAkhyAnanI TUMkI noMdha. AjanI A pariSadanA uddeza pracAra nahi, vicAra che, pracAramAM jhanUna, fanaticism che, vicAramAM darzana che. vicAranA AviSkAra thAya teA pete ja peAtAne pUche ke huM zAkAhArI kema ? jIvananA uddeza te aNuhArI che. paNa tevA na thavAya tyAM sudhI alpamAM alpa hiMsA thAya ane sAtvika jIvana jIvAya te mATe AhAra levA paDe che. eTale A annAhArI ke zAkAhArI jIvana pAchaLa karuNA che, dayAnuM jharaNuM che. khAmbhanI zeAdha padArtha vijJAnamAMthI thaI che tema ahiMsAnI zeAdha AtmajJAnamAMthI thaI che. bhautika prayeAgazALAmAM aNuzakitanuM darzana thayuM te adhyAtmika prayeAgazALAmAM ahiMsAnI anaMta zaktinuM dRna thayuM ane bhagavAna mahAvIre jAhera karyuM. 'Atmavat sarva bhUteSu mula 3:va triyApriya'svanI jema badhA prANIe!mAM AtmAnuM darzana kara. jenI pAse AvI AMkha che, AdiSTa che te ja sAcA mAnava che.duniyAne leAhInI dhArAthI raMgatI badha karavA mAnavane sAcA mAnava banAvavAnA che, ene prANI prema, prANIbaMdhutA tarapha laI javAnA che. eka khristI bhAIe mane kahyuM "bhaMganAne vizvanAM prANIone mAnava mATe banAvyAM che. mAnava sahuthI meATA che. te mAnava keAIne paNa khAI zake." meM kahyuM. "saMsAranA badhA prANIemAM manuSya mATeA che e te tame mAnA che! ne? te mATAbhAInuM kanya zuM ? nAnA bhAIone khAI javAnuM ke khacAvavAnuM ? moTA bhAI nAnA bhAIonA bhakSa nahi, rakSaka bane khAya nahi, emane khavaDAve." Vegetarianism e pracAra vicAra che. ciMtana karIzuM teA khakhara paDaze ke AhAranA uddeza dehane TakAvavAnA che ane A deha dvArA suMdara vicAra, suMdara bhAvanA, suMdara kAryAM karavAnAM che. nathI paNa

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109 ApaNI jema prANIe sukhanI AzA kare che ane du:khathI bhAge che teA evA nirdoSa prANIone kApIne peTamAM bharanAranA manamAM suMdara vicAra kema Ave? "barnADa zAnA mAnamAM eka meATI pArTI geAThavavAmAM AvelI. pArTImAM khArAka mAMsAhArane hatA. kharmAMDa zAe khAvAnI zarUAta na karatAM badhAe pUchyu ke tame kema zarU karatA nathI ? barnADa zAe kahyuM, "My stomach is not a grave yard to bury them.'' mAruM peTa maDadAMne dATavA mATe kabarastAna nathI. ne tame peTane kakharastAna banAvaze teA prAnA krama karaze ? paramAtmA sAthe eka kema khanaze|? zAkAhAra mAtra peTa bharavA mATe nahi pa AtmAnA utkarSa mATe che. khAmba saMhAraka che ane ahiMsA rakSaka che. eie chIe ke meTA deze| zastronA saMgraha kare che, DhagalA kare che. pUche "zastranuM sarjana ane saMgraha zA mATe?" kahe che "zAMti mATe, ahiMsA mATe, yuddhanA virAma mATe." samaLe eka bhAInAM kapaDAM zAhIthI khagaDyAM che have ene dhAvA mATe kAI zAhI bharIne pleTo lAve te ApaNe kadAca hasIe ne ! kAraNake zAhIthI kharaDAyelAM kapaDAM zAhIthI UjaLAM na thAya paraMtu pANIthI ja UjaLAM thAya. tevI rIte Aje je vizva zastrothI vyathita che e vizvane bacAvavAne 'mA` ahiMsAthI nahi, paNu rAstrAnA saMgrahathI sahu karavA mAge che. AcAramAM tA ThIka paNa buddhimAM paNa viparItatA AvI che. enuM mULa kAraNa peTa che. peTamAM paDyuM che te ahiMsaka, nirdeSa, ane pavitra nathI. ApaNA mahApuruSAe kahyuM che 'ahiMsA parameA dharma" zuM ahiMsAnA mA` ApaNe bhUlI teA nathI gayA ne ? Aje paradezathI AvelA A pratinidhie khatAve che ke emanA dezamAM dhana che, samRddhi che, paNa divyadIpa AmbanA Dara che, hiMsAnA Dara che, manamAM azAMti che, tene dUra karavA ahiMsA sivAya bIne kAi raste| nathI. A bhAvanAthI A pratinidhioe vegetarian DietnA svIkAra karyAM. Vegetarian Diet e mAtra peTa bharavA mATe nahi paNa leAhInI nadIe khaMdha karavA mATe che. tame eka suMdara phaLane jue ane AMkhamAM prema Ave, sudhA tA surabhi Ave, sparza kare te! sarasa suvALuM lAge ane jIbhane rasALuM lAge. paNa mAMsanA TUkaDAne teA jue tA paNa dhRNA utpanna thAya. tyAM e peTamAM te jAya ja kema ? mAMsAhArIe mAM te rasadana paNa nathI. e gaMdI vastu peTamAM paDI DhAya teA kevA kevA vicAra Ave ! jyAM sudhI mAMsAhAra raheze tyAM sudhI yuddhanA virAma nahi thAya. yuddhanuM mULa prANIhiMsA che. je prANI pratye krUra che e mAnava pratye krUra kema nahi thAya ? Aje mAnava mAnavanA zatru che. ApaNA zatru jagakSI prANI nahi paNa mAnava che, svajAtIya zatru che. Aje kAtilatA vadhI gai che kAraNa ke hiMsAnI bhAvanA prabaLa thaI gaI che. krUratAne uttejana Ape evI vastu peTamAM paDI che. Vegetarianism is not a fanatic idea but it is to avoid the world from war. eka manuSya cIDiyAkhAnuM evA gayeA. tyAM bhaiyu ja galI pazue ghurakiyAM karatAM hatAM ane hiMsaka dRSTi pheravatAM hatAM, ene vicAra AvyAH hajA2A vaSa~ . ke thayAM paNa A pazue evAM ne evAM ja krUra rahyAM. emane koI vikAsa ja nahi ! e manuSya rANInA bhAganI bahAra nIkaLyA ane khissAmAM hAtha nAkhyA eyuM te khissu kapAI gayelu. have ene samajAyuM. hajAre varSAthI pazue te nathI sudharyAM paNa mAnava paNa nathI sudharyAM. mAnavInI pragati zemAM che? mAravAmAM ke tAravAmAM ? eka vakhata traNa mitrA maLyA. eka suthAra, khIne citrakAra ane trIne vaijJAnika, suthAre lAkaDAnA eka sihu khanAvyA, citrakAre emAM raMga pUryAM.

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* divyadIpa 110 tyAre vaijJAnike kahyuM ke huM emAM zakita ? cethe vicAra A ahiMsA ApaNA hAthathI lAkaDAnA siMhane jIvaMta banAvuM. naSTa na thAya te mATe badhAM manathI pratijJA le ke jayAM jayAM jaIzuM tyAM tyAM A vicArone pracAra bAjumAM eka ciMtaka Ubho hato. eNe kahyuM ke, karIzuM.vicArane pracAra manuSyanA manane hacamacAvI deze. pahelAM mane jhADa upara caDhavA de pachI tame siMhane jIvaMta kare. A siMha zveta thaze ane tamane saMsAranA badhA niyamo, vrato ahiMsAnA pAlana badhAne khAI jaze, tamArI A kaLA ane zodhane mATe che. mATe ahiMsAne jIvanakendra banAvo, jovA mATe ko'ka te joIze ne ? tamAruM sarjana tamane emAM ja A sabhAnI saphaLatA che. ane badhAne khAI jaze. aMte paradezathI AvelA pratinidhione AbhAra Aje ApaNe vijJAna, saMzodhana, atom mAnatA pU. gurudeve jaNAvyuM ke: bomb ApaNane khAvA mATe taiyAra che. ApaNAmAM ahiMsAnI bhAvanA raheze to ja yuddhane aMta Avaze. The idea behind Vegetarian Diet is not merely for living but for bAra mahine ke be varSe ApaNe ekavAra maLIe; sublimation. Vegetarianism' is meant AvI pariSadamAM AvI pariSadamAM bhegA thaie ane for salvation for higher life & for vIkharAI jaIe te nahi cAle. ApaNe eka pratijJA sublimation. levAnI che. pratyeka anna AhArI reja eka eka mitrane samajAvI dRSTAMta ApI A vicAradhArA tarapha ame sau samAna AkarSita kare. ApaNe je pratijJA laizuM, enuM eka InspekaTara gAmaDAnI skUlamAM pAlana karIzuM te A bhAvanAnI abhivRddhi thavAnI. Ispekazana mATe gayA. vargamAM jaI ciMtanamAM rvagAmItva AvavAnuM ane ahiMsAnA eka chokarAne UbhuM karI temaNe vicArane pracAra thavAne. e mATe ahIM AvelA pUchyuM: 'bela, janaka rAjAnuM dhanuSya zrotAjane manathI A prakAranI pratijJA le. keNe teDyuM hatuM? Aje ghaNuM kolejomAM Home science agara "sAheba, meM nathI toyuM, chAkaApplied Nutrition zikhavADavAmAM Ave che. rAe gabharAIne javAba Ape. emAM vidyArthInIo pAse raMdhAve che, ane AvuM IspekaTare mAstara sAme joI che zikhavADavAnI zarUAta thaI che. to Government pUchyuM: "A zuM kahe che?" AdhArita saMsthAmAM AvuM na thavuM joIe. amArI sAheba eNe nahIM ja toDyuM vinatI lAke ane sarakAra dhyAnamAM le to ja mAMsA hoya, e te amArA kalAsane sauthI hAra baMdha thaze ane zAMta mAnasa thatAM yudhdhane zAMta ane garIba vidyAthI che." aMta Avaze. mAstare tene bacAva karyo. mATe pahelA e ke vanaspati AhAra e pracAra InspekaTara heDamAstara pAse gayA nahi paNa vicAra che. ane temane badhI vAta karI tyAre bIjo vicAra, zAkAhAra mAtra peTa bharavA mATe heDamAstare temanA kAnamAM dhImekathI nahi paNa AtmAnA vikAsa mATe che. kahyuM, "sAheba, dhanuSya have tUTayuM nA tUTuM thavAnuM nathI. ema hoya che trIjo vicAra jema bhautika, vaijJAnika prayogazALAmAM te tenA riperIMgane badhe kharca Atom bomb nuM sarjana thayuM tema AdhyAtmika ame ApI daIzuM paNa tame e prayogazALAmAMthI prApta thayelI ahiMsA vinA yuddhane che viSe rIporTa nahIM karatA !" virAma nahi thAya evI zraddhA thavI joIe. * *

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LLLLLLLLLLLLLLLLSLLLLLLLLLLLLLLLL The Unruffled Mind Drop a tiny pebble in the still waters of a pool and soon it is filled with ripples. It is in the very nature of water to break into ripples. But when the pool is frozen, even if you drop a stone in it there is hardly any disturbance in its smooth hard surface. The mind reacts to circumstances by breaking into ripples of disturbance. One would say it is but natural. Perhaps:- but is it inevitable ? Train the mind to resist stoically all outward disturbances and it will acquire a calm that nothing can ruffle. From "Fountain of Inspiration" by CHITRABHANU 1 che Wonder Jibre Jaykaylon shoulder som J. K. Synthetics LTD. Kamla Tower, Kanpur Manufacturers of Synthetic Nylon Yarns of 15D, 20D Semidull 20D Glittering Monofilament & 40D, 60D, 90D, & 210D Multifilament & also POLYSTER YARN of all deniers. -: available from READY STOCK : contact : BOMBAY SURAT 11A, Embassy Apartments Phiroze Minar, Lalgate, 46, Nepean Sea Road, Surat (Guj.) BOMBAY-6 Phone : 366346/7 Phone : 31 86 ***T77777777*****777#rrrrrrrrrrr*

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tA. 20-1-67 .ama. eca. divyadIpa * veLu ane phI | * khalIla jibrAna mAnavatA e to eka prakAzanI saritA che je Adi zAzvatImAMthI zAzvatatA bhaNI vahI rahI che. zarIra ane AtmA vacce kaze saMgharSa nathI, mAtra jemane aMtarAtamAM UMghe che ane je mane zarIra basUrAM banyAM che temane ja evuM lAge che. mArI ekalatAne janma te tyAre thaye jayAre mAnavoe mArI vAcALa kSationI prazaMsA ane mUka guNanI niMdA karavA mAMDI. strIonI sukalaka kSatio badala je kAma karI zakato nathI te puruSa tenA mahAna guNAne kadI mANI zakaze nahi. ApaNAmAMnuM devata to niHzabda hoya che. je saMpAdana kareluM che e ja vAcALa che. sneha ane zaMkAne sadeva abela DAya che. deDakAM bhale baLada karatAM bulaMda avAja kare, tame jIvananA marmane pAmazo tyAre tamane sarvatra paNa te nathI to khetaramAM haLa kheMcI zakatAM nathI saundaryanAM darzana thaze, saundaryavimukha ane emAM paNa. drAkSanA kelunuM cakkara pheravI zakatAM ke nathI temanI cAmaDInAM jeDA thaI zakatAM. - jenI jarUra tamArA karatAM mane vadhu che. e ApavAmAM udAratA nathI. paNa jenI jarUra mArA karatAM 'vasaMta te mArA haiyAmAM beThI che,' ema tamane vadhu che e ApavAmAM che. pAnakhara kaheze te koNa mAnaze ? jyAre tame dAna Ape ane te svIkAravAne ghaNAye siddhAto bArInA kAca jevA che. tenI saMkeca tamArI najare na paDe te mATe tenA bhaNIthI dvArA ApaNe satyanuM darzana te karIe chIe, paNa tamAruM mukha pheravI le tyAre ja tame kharekharA dAnI. satya ane ApaNI vacce e ja aMtarAya rU5 . bane che. eka dInI bhUkha ane eka kalAkanI tarasa sauthI zrImaMta ane sauthI kaMgALa vaccenI bhedarekhA bhUMsI nA, ApaNuM jIvyuM eLa nathI gayuM; ApaNA nAkhe che. asthinA temaNe minArA nathI caDhyA? S ghaNIvAra bhAvi pAsethI ApaNe uchIudhAra kALiyAthI bharelA mAMthI tame zI rIte gAI laIne ApaNA bhUtakALanuM traNa phekIe chIe. zake? senAthI bharelA hAthathI tame zI rIte AziSa ApI zake ? pitAnA melA hAtha je tamAre kapaDe che ene koka gaganavihArI AtmAne paNa bhautika jarUri- tamAruM e vastra laI javA deje. kadAca enI ene yAto cheDatI nathI. pharI jarUra paDe. tamane te nakkI e kAmanAM nathI. maka, prakAzaka ane mAnaha saMpAdaka zrI caMdulAla TI. zAhe, lipinI prinTarI muMbaI naM. 2 mAM chapAvI, DIvAina noleja sosAyaTI (rinya jJAna saMgha) mATe leTIna cembarsa, dalAla sTrITa, muMbaI naM. 1 mAMthI pragaTa karyuM che.