Book Title: 39 Vishal lochana Stuti
Author(s): Purvacharya
Publisher: ZZZ Unknown
Catalog link: https://jainqq.org/explore/300430/1

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Page #1 -------------------------------------------------------------------------- ________________ 39. vizAla-locanastuti- Visala-Locana Stuti 39. Introduction. Hymn to praise Tirthankars after completing six essential duties in morning penitential retreat (rai Pratikramana). This composition is made up of three verses: The first verse praises Lord Mahavira; The second verse praises all the Tirthankars, and The third verse is in the praise of Holy Scriptures. 39. vizAla-locanastuti vizAla-locana-dalaM, prodyad-dantAMzu-kesaram. prAtarvIra-jinendrasya, mukha-padmaM punAtu vaH. ..................................1. yeSAmabhiSeka-karma kRtvA, mattA harSa-bharAt sukhaM surendrAH... taNamapi gaNayanti naiva nAkaM, prAtaH santu zivAya te jinendrAH......2. kalaMka-nirmukta-mamukta-pUrNataM, kutarka-rAha-grasanaM sadodayam. apUrva-candraM jina-candra-bhASitaM, dinA-game naumi budhairnamaskRtam. .....3. 39. Visala-Locana Stuti Visala-lochana-dalam, prodyad-dantansu-kesaram. Pratar-vira-jinendrasya, mukha-padmam punatu vah............ Yesamabhiseka-karma krtva, Matta harsa-bharat sukham surendrah. Trnamapi ganayanti naiva nakam, Pratah santusivaya te jinendrah......... Kalanka-nirmukta-mamukta-purnatam, Kutarka-rahu-grasanam sadodayam. Apurva-chandram jina-chandra-bhasitam, Dina-game naumi budhair-namaskrtam.... .................................. 39. Sutra Meaning: Let Lord Mahavira be auspicious to all of us, whose face in the morning resembles an open lotus flower, with wide oval eyes that resemble the petals of a lotus and shiny white teeth like pollen .......... Page #2 -------------------------------------------------------------------------- ________________ Let all Tirthankars be auspicious to us in the morning, whose bathing ceremony (ablution) performed by the King of heavenly Gods bring them incomparable joy and life in heaven 2. I pay my respect in the morning to the Scriptures that are untainted, ever perfect, fully manifested like a full moon and whose brightness cannot ever be obscured by any living being ........... ............3.