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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
Ruila.
sila.
નાનચંદ ઓધવજી દેશી. આ લેખ યોગ સંબંધને છે. તેને અંગ્રેજીમાં મુકવાનું કારણ તે લેખમાં આવેલાં કેટલાક પારિભાષિક શબ્દોનો અર્થ ગુજરાતી ભાષામાં બરાબર નથી થતું જેથી લેખક મહાશયની ઈચ્છા મુજબ તેમણે લખેલ ભાષામાં જ મુકે છે.
(Halas trad) Two movements-the ascent and the descent. The ascent or the upward movement takes place when there is a sufficient aspiration from the being i.e. from the various mental, vital and physical planes. Each in turn ascends above the mind to the place where it meets the supramental and can receive the origination of all its movements from above. The higher descends when you have a receptive quietude in the various planes of your being prepared to receive it. In either case whether inspiring upwards to rise to the higher or in remaining passive and open to receive the higher an entire calmness in the different parts of the being is the true condition, you must get the natural openness in which a silent call or a simple effortless will is sufficient to induce the action of the Divine
Quietude of the mind is the essential condition to get the higher consciousness. The ordinary nature of the mind is either to be active or if denied activity to go to sleep. The right way to get it is to direct the aspiring Ele of the entire 34:01. This should be continued and made progressively our normal condition.
The replacing of the power of the lower consciousness by that of the higher is the object of life-the surrender of our small, narrow, personal being and its activities to the higher and vaster divine activities when the higher consciousness establishes itself in the vital being, the vital being becomes full of calm, power and wide. Once this is attained, powers of the ignorance in the lower vital become less at once. Sadhana is going on rapidly. All depend on a complete sincerity and integral consecration and aspiration.
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