JAINA Convention 2003 07 Cincinnati OH

SR No.: 527525
Original Sutra Author: N/A
Author: Federation of JAINA
Publisher: USA Federation of JAINA
Publication Year: 2003
Total Pages: 50
Language: English
Classification: Magazine, USA_Convention JAINA, & USA
File Size: 6 MB

Page 15

This session will explain in detail t how we can conclude that soul does exist, along with supportive insight from philosophy and science that the potential of soul is indeed "infinite". Through audience participation and interaction emphasis will be placed on developing a conscious awareness and appreciation that this profound Jain insight is referring to one's own soul; that is, the greatness and grandeur of one's true self.ther religions and philosophies also talk about soul. Yet how do we know that these things called souls exist? To begin, Jainism says that each living being possesses a soul. In fact, for a being to be what we call 'alive', a soul must be present in a body made up of molecules of matter. As both souls and matter are independent substances, when they are both present in a living body they are said to be in relationship with each other. Thus a living being in simplistic terms can be said to be made up of a soul and a body.
23. Gunvantray Barwalia, A qualified Chartered Accountant, Gunvantray Madhavlal Barvalia is the
coordinator for the 'Saurashtra Kesari Pranguru Jain Philosophical Literary Research Center', which conducts research on ancient Jain scriptures and promotes Jain literature on the internet. He is connected to various Jain Foundations in different capacities, one of which conducts 'Holistic Health-Care projects. He has edited over 28 books on Jain religion , philosophy and literature and is the editor of several periodicals related to Jainism. Gunvantbhai also preside over several Lecture Series and dialogues in Mumbai and the far East. His discussions on religion and spirituality appear in several newspapers under the pen name "Gunjan Barvalia' and are also aired on TV. At the JAINA 2003 Convention he would like to speak on Jain Philosophy
Fri
4:30 to 5:30 PM
Anupreksha Shubh Mahen thi Shuddha Prati Javani 264 Yatra (G) AHIMSA Parmo Dharam: A Special Meaning to Jainism | 233
Sat
3:30 to 4:30 PM
24. Dr. Kumarpal Desai, currently Head of Dept. of Gujrati at Gujarat Univ., is a versatile scholar and has
made impressive contributions in the fields of literature, journalism, education and religion. He started writing in 1965, and has more than 100 books to his credit. Many have been widely acclaimed. His literary works dwell mainly upon human values and ideas. A knowledageable scholar, he has given lectures and participated in seminars and symposia on Jain religion and philosophy -both in India and abroad. He is a columnist in several Gujarati newspapers. He has several other noteworthy accomplishments to his credit. He was a memeber of the delegation which met Pope John Paul II at the Vatican. He has translated Ttavarthsutra' in English, organised the 'Jain Art from India 'exhibition at Victoria and Albert Museum, London, and has worked as editor of Jain Philosophy on the first-ever encyclopaedia in Gujarati. He is a trustee in various institutions related to Jainism. Simple by habits, Dr Kumarpal is not only an avid cricket fan, but also a commentator and writer of cricket.
Our Life in the Context of 5 Anuvrats and Anekantrad
Fri
2:30 to 3:30 PM
L(E)
25. Tarlaben Doshi is a well-known Jain scholar, participating in activities for adults and teachers. Has
extensive knowledge of Jain scriptures. Current editor of "Jain Prakash" and associate-editor of "Bal-Iyot", she is a frequent contributor of articles on jain philosophy in several Jain publications as well as reviewing books on Jainism. Sheis knowledgeable in the arts of "Reiki Master" and "Mudra Vigyan". She has recieved Natinal awards for several essays and visits US and UK regularly giving discourses on Jainism.She is a simple spritiual person.
262
Jain Trinity (G) Five Samvay Purusharth (G)
Fri Sat
1:30 to 2:30 PM 1:30 to 2:30 PM
262
JAINA Convention 2003 Program Book Page # 13
Jain Education Intermational 2010_03
Jain Education Interational 2010_03