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________________ JAIN DIGEST.. May 2011 gradually. Even though different groups may have been formed earlier, there was still some interaction between the different groups (possibly more than 2), the formal split possibly occurred in 79 or 82 A.D. The Everlasting Tradition of Jain Sadhutva Even after 2600 years, one of the most interesting aspects of Jain heritage is the consistency of Jain Education International Tirthankar Mahavir Swami Shri Prabhav Swami Shri Sayyambhav Suri Shri Yashobhadra Suri Stha. Susthit Shri Sudharma Swami (Nirgrantha Gachh) Shri Jambu Swami Shri Sambhutivijay Stha. Sthulbhadra Arya SuhastiSuri Stha.Supratibhadhha Shri Kotik Gachh Stha. IndradinnaSuri Stha. Dinnasuri Aa. Sinhagiri Aa. Shri Vajraswami philosophical approach, ultimate goal, and basic observance in which Sadhutva is practiced across different Jain traditions or sects. There are ofcourse quite a few differences in the practice between the different sects and traditions, but for an outside observer, these differences seem to be more semantic, cultural or situational rather than a result of any deep philosophical divide. The sacred Breakup Of Sangh Per Shwetember Tradition Around 196BC Shwetember Lineage records Digambar Lineage records Common Records Vishnudeva Nandimitra Aparajita Govardhana Shri Bhadrabahu Swami For Private & Personal Use Only Visakha Shri Gautama Swami Prosthila Kshatria Jayasena Nagasena Siddhartha Dhritisena Lineage of Acharayas From Mahavir Vijaya The most reliable date of the great famine is 293BC (Chandragupta Maurya). In all likelihood differences in the sangh started at that time. Formal split most likely did not occur till 79AD. Breakup Per Digamber Tradition Around 373BC www.janetary.org
SR No.527119
Book TitleJain Digest 2011 04
Original Sutra AuthorN/A
AuthorFederation of JAINA
PublisherUSA Federation of JAINA
Publication Year2011
Total Pages80
LanguageEnglish
ClassificationMagazine, USA_Jain Digest, & USA
File Size18 MB
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