Prabuddha Jivan 2018 09

SR No.: 526122
Original Sutra Author: N/A
Author: Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Publication Year: 2018
Total Pages: 52
Language: Gujarati
Classification: Magazine, India_Prabuddha Jivan, & India
File Size: 5 MB

Page 46

An Ethical Demeanor...Right Conduct...
Samyak Charitra
Prachi Dhanvant Shah Your conduct amplifies your character and your you! In this worldly life, it is of utmost importance to character echoes your soul. If you are ignorant about how your character is reflected to attain success in the principles of right conduct, you cannot build your every aspect of your life. And a person with an character. And the principle of right conduct idealistic character is always adored and looked (Samyak Charitra) is an amalgamation of absolute up to. A well-groomed character is always knowledge (Samyak Gyan) and absolute manifested and excels with shimmers. Although, this perception (Samyak Darshan). Samyak Charitra aspect of life is materialistic and would certainly is an acclamation of Samyak Gyan and Samyak fade away at one phase of your life. We undeniably Darshan. The knowledge that you accomplish need to ensure that our soul seeks the path of through Jain scriptures, is just not the knowledge to spiritual upliftment leading to liberation from karmic restore in the rear of your mind. But this knowledge matters of one's life. Ratnatrya, the three jewels of entails you to pursue the same without any Jainism, Right knowledge (Samyak Gyan), Right uncertainties towards it. This would certainly faith ( Samyak Darshan ) and Right Conduct chaperon you in life about what is truthful and what (Samyak Charitra) together would lead you to an is incorrect. Eventually, your habits and conduct ideal path of liberation, attaining serene peace and would be veraciously bestowing you with an ideal purity, and constitute a good way of life. Either one way of life. Samyak Gyan & Samyak Darshan of these three Jewels cannot exist exclusively teaches you how to live in a way, that is consistent without others in order to pursue spiritual liberation. with your deepest and precise understanding of Attaining absolute knowledge and pursuing the religious scriptures proclaiming you with Samyak same to know yourself by means of Samyak Charitra. "Nevertheless, an ultimate meaning of life Darshan is the stimulus to utmost conduct. is to give life a meaning!"
Ensuing the three Ratnatrya of Jainism, I request you today to ask yourself a few escorting to spiritual upliftment is parenthetically questions: Who you are? Where do you come contoured by application of spiritual knowledge from? Is your soul happy? Are your loved ones happy acquired to the curb of your inner entreaties and with you? Do you reflect a good set of character for acquiring a juncture of life where there exists no your children to pursue? And so many more attachments or antipathies. Right conduct can be questions would come up. But the answer to all aspired by following few basic spiritual entities in these questions are congruent to one word and that this worldly life. These ethical spiritual is "Conduct". Your action would lead you to the accomplishments which are Samayika (equability); solution for all these questions. Your soul that Prayashchit (Seeking forgiveness and beholds absolute spiritual knowledge and your accomplishing faults caused by you due to perception towards this knowledge would reflect negligence); Ahimsa (restricting oneself by any kind your deeds. What you think and believe would lead of violence be it substantial or emotive); Aparigraha to your conduct. What you behave and portray, is (constraint over desires & possessions), Dhyan the natural reflection of what you restore in your soul. (contemplation, following interrogation with your own It is purely and solely your verdict, what you would soul), Satya ( truthfulness), Asteya (not taking any want your demeanor to appear as, that makes your one's belonging without their permission) & soul happy and probably leading others to judge Bhramacharya (Practicing celibacy ). These also
YGS 96
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