Page Text
________________
પ્રબુદ્ધ જીવન : બીર ભીવતા વિશેષાંક ઓગસ્ટ ૨૦૧૬ પ્રબદ્ધ જીવન : બાર ભાવના વિશેષાંક
પૃષ્ઠ ૧૩૫ પર ભાવતા વિશેષાંક BN પ્રબુદ્ધ જીવન :
THE SEEKER'S DIARY
VAIRAGYA-BAR BHAVNAS
Vairaagya can be roughly translated in English Bhavnas or states could truly assist us in developing as dispassion, detachment and renunciation from this state of Vairagya from the world which our both pain and pleasures of the world. One sees the Masters have and are experiencing leading ultimately objects, person, or event as it is and not with any to moksha. reaction or effect of it upon oneself.
The first is And this Going Within' when all we have ever Anitya Bhavna: Nothing is permanent and done for infinite lifetimes is roamed wildly. everything has an end. Outside. is a super difficult proposition which No matter how beautiful or youthful we are, it will required immense focus and hardwork and most pass. importantly an able guide in a Sadguru - someone
No matter how much wealth and fame we acquire, hun who has walked this path and knows the ups and
we will have to leave it and go. downs and the pits and shortcuts to hold our hand
No matter how much we love our family, friends, and motivate, direct and at times push and punish
objects, we will have to part. too.
ParamKripaluDevShrimadRAJCHANDRAJI's Many confuse vairagya as a state where one
most heart tugging lines sum it: has renounced their home, business, loved ones.
Vidyut Lakshmi, Prabhutapatang some food item or moved on to an ashram or a far off place where there is no one - but that might not
Aayushya a to, jalnaTarang SE be vairagya - that's merely renunciation.
Purandarichaapanang rang... 7 Pujyashri Rakeshbhai's given example comes
Shun raachiyetyan, kshan no prasang... to my mind which helped me to understand this
It gives me goosebumps every time I think of these concept - inculcating the concept is not something lines and it instantly makes me aware of the that I have even come close to even begin. fleetingness of the moment, fleetingness of any of A child grows up attached to its rubber suckle.
life's experience then how can I be so entrenched The Mother gives it to the child to keep the child
into anything at all knowing that it is so temporary y, quiet. The child sucks upon it constantly and and non lasting. - continuously. If someone tries to take it off the child 2) Asharan Bhavna-No other person can helps
cries until its given back to him. The child sucks on us. We are alone in living as per own karma it and is actually getting no nutrition or nourishment in the time of death, illness, any kind of mental 2 and on the contrary he is tiring his own mouth and physical pain one can not get shelter from anyone, muscle. Not only that he is becoming so attached no matter how much our loved ones wish to and desire to it that it cannot live without it. Even in his sleep to and are willing to yet we have to bear our own he sucks upon it. For him - the suckle is his life. karmas. No matter how much powerful one is people
However once the same child reaches cannot protect you from your own pleasure or pain. adulthood and if someone wans to offer him the So where does our arrogance of wealth and power > same suckle - would he take it? No. Because he come from? Why do we walk in life and do things
has outgrown this. He now has the right anyaan thinking we are going to remain immortal. That money * that the suckle is of no use to him and therefore he or fame or even goodness can protect us from z doesn't like it or dislike it since he doesn't relate to suffering and death. it anymore. This is vairagya - state of no feeling - 3) Sansar Bhavna - The purposelessness of not of repression or suppression, which will repeated and innumerable life cycles eventually lead to depression.
I have been wandering in and out of this life-death This is where a constant and continuous thinking cycle for infinite years / lives. Do I wish to continues deeply of, pondering, reflecting and studying the 12 within this unending roller coaster of being born and પ્રબુદ્ધ જીવની : બાર ભાવતા વિશેષાંક જ પ્રબુદ્ધ જીવતઃ બાર ભાવતા વિશેષાંક BE પ્રબુદ્ધ જીવતઃ બાર ભાવતા વિશેષાંક ૪ પ્રબુદ્ધ જીવત : બાર ભાવતા વિશેષાંક : પ્રબુદ્ધ જીવતઃ
જીવત : બાર ભાવતા વિરોષક HR પ્રબુદ્ધ જીવત : બાર ભાવતા વિશેષાંક ક્ષણ પ્રબુદ્ધ જીવત : બીર ભીવતા વિશેષાંક જ પ્રબુદ્ધ જીવત : બાર ભાવતા વિશેષાંક જ પ્રબુદ્ધ જીવતઃ બાર ભાવતા વિશેષાંક 8 પ્રબુદ્ધ જીવત : બીર
પ્રબદ્ધ જીવન : બાર ભાવના વિરોષક જ પ્રબદ્ધ જીવન : બાર ભાવતા વિશેષાંક પ્રબુદ્ધ જીવત : બાર ભાવતા વિશેષાંક પ્રબુદ્ધ જીવન : બીર ભીવની વિશોર્ણાક IP પ્રબુદ્ધ જીવન : બીર ભીવની વિશેષાંક BN પ્રબુદ્ધ જીવન : બીર
| SR No. | 526097 |
| Book Title | Prabuddha Jivan 2016 08 Bar Bhavna Visheshank |
| Original Sutra Author | N/A |
| Author | Sejal Shah |
| Publisher | Mumbai Jain Yuvak Sangh |
| Publication Year | 2016 |
| Total Pages | 148 |
| Language | Gujarati |
| Classification | Magazine, India_Prabuddha Jivan, & India |
| File Size | 5 MB |