Sramana 2013 07

SR No.: 525085
Original Sutra Author: N/A
Author: Ashokkumar Singh
Publisher: Parshvanath Vidhyashram Varanasi
Publication Year: 2013
Total Pages: 154
Language: Hindi
Classification: Magazine, India_Sramana, & India
File Size: 22 MB

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The Dimensions of a Word: Bhartshari's and... : 111
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ST 3.47: Jāvaiyāvanapahā, tavaiyā honti nayavāyā. SBT p. 61. After Padmarajiah (1963: 357). Padmarajiah (1963: 357). Jain (2006: 42). Ibid (2006: 43). Jain (2006: 13). TS 1.9: "Knowledge is of five kinds namely; sensory/mind based scriptural/verbal testi mony, clairvoyance, mental-modes/telepathy and omniscience (Mati-śrutāvadhimanaḥ paryaya- kevalāni jñāqnam)". TS 1.11: “The first two (kinds of knowledge) are indirect (valid knowledge) (Ādye parokcam)". Jain (2006: 20). TS 1.20: Śrutam mati-pūrva dvyānekad-vāda-sabhedam. These limbs are: Ācāra, Sutra-kyta, Sthāna, Samvāya, Vyākhyā-Prajñapti, Jñātadharmakatha, Upāsakāddhyana, Antakyddaśā, Anuttaraupapātika, Praśnavyākaraṇa, Vipāka-sūtra, Drsti vāda. Cf. TS 1.26: "The range of sensory knowledge and scriptural knowledge extends to all the six substances but not in all their modes (Mati-śrutayonirbandho dravyeșvasarvaparyāyeșu)". TS 1.31: “Sensory knowledge, scriptural knowledge and clairvoyance may also be erronous knowledge (Matiśrutāvadhayo viparyayaśca)”. TS 2.21: Srutamanindriyasya samanaskāḥ. A. III. 6. 3. A. IX.4.5. TS 2.24: Samjñinah samanaskāḥ. TS 5.19: Sarira-vāṁ-manah prāņāpānāḥ pudgalānām. A.V. 19.10-12. to TS 5.19. "It is of two types namely physical and psychic. The capacity to speak due to the rise of amgopāṁga (major and minor limbs making) karma and the subsidence cum destruction of energy obscuring karma and knowledge (mind based and scriptural knowledge) obscuring karmas is called psychic speech. The matter particles which are transformed as sounds due (the efficient cause) to the state of psychic speech of the soul are called physical speech”. A.V.19.5. to TS 5.19. TS 5.24: Sabda-bandha-saukṣmya-sthaulya-saṁsthāna-bheda-tamaśchāyā ātapodyotavantaśča. Aksara, Sanskrit. a word, a syllable, a letter, a vowel, a sound, imperishable, unalterable, speech etc. akc, to pass through, penetrate, pervade, embrace, to accumulate” etc. A.V.24.2-4. Jain (2006: 41). A.V.24.5-6. A.V.24. 7-13. TS 6.1.: Kãya-văn-manah karma yogah Cf. TS 9.5. A.VI.12-16. Jain (2006: 34). Ibid (2006: 35). Ibid (2006: 38-39). Cf. JSK Vol. IV, p. 3. Ibid (2006: 39). Ibid (2006: 39-40).
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