________________
CONCEPT OF SUBSTANCE QUALITY.... : 89
as per their reconciliatory metaphysical standpoint have tried to assimilate the contradictory views regarding the definition of the said terms. The above discussions show that the concept of substance, quality and modies in Jainism is blend or synthesis of all concepts regarding dravya, guna and paryāya found and discussed in other systems of Indian philosophy.
References: 1. (i) Siddhiviniscaya Comm., 12-2, p. 739.
(ii) Upāsakādhyayana, 827.
(iii) Laghīyastraya, auto-comm., 76, p. 799. 2. Satdravyalakṣaṇam, Tattvārtha-sūtra, 5.29. 3. Utpāda-vyaya-dhrauvyayuktam sat- Tattvārtha-sūtra,
5.30; Aptamīmāṁsā, Samantabhadra, verse 72. 4. Uttarādhyayana, 28/6, Sanmatitarka, Siddhasena Divākara, verse 12. 5. Pañcāstikāya (Vịtti) Ac. Amstacandra, verse 44. 6. Uttarādhyayana, 28/5. 7. Mahābhāsya, 4.1.3, 5.1.119. 8. Tattvasaṁgraha, 313-15. 9. (i) Sat-dravyalaksaņaṁ- Tattvārth-sūtra, 5.29.
(ii) Utpādavyayadhrauvyayuktaṁ sat, Ibid, 5.30.
(iii) Guņapryāyavad dravyam, Ibid, 5.37. 10. Sarvārthasiddhi, Pūjyapāda, 5.29. 11. Aparicattashāveņuppādavyayasṁyuttas/guņavamcasapajjāyam
jam taṁ davvam ti vuccanti-Pravacanasāra, Kundakunda, 2.3. 12. Tattvārth-sūtra, 5.29, 5. 38. 13. Sarvārthasiddhi, Pūjyapāda, 5.29. 14. Višeșāvaśyakabhāsya, verse 28. 15. Laghīyastraya, 2.1. 16. Dravati tārstān paryāyān gacchati itidravyam dhrauvyalakṣaṇam,
Pramāṇamīmārsā, Hemacandra, 1.1.30. 17. Pramāṇasamuccaya, p. 24. Pañcāstikāya, verse 18. 18. Pravacanasāra, 1.87; 2.3,6,13. 19. Vide. Jain, Dr.Veer Sagar and Jain, Dr. Shugan C., Study Notes,
Vol. 1. 5.50, ISJS, 2013. 20. Ācārārga-sūtra, 1.1.
