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śramaņa, Vol 59, No. 3/July-September 2008
spiritual progress, individual and collective life, International order and Globalization and Environmental protection. Jainism has full capability to become a religion of public and of whole world. Jaina Philosophy has gone upto the subtlest application of non-violence in theory and practical both. In Jainism every action is weighed on the balance of non-violence, truth and Anekānta.
References :
1.
Muirhead, John H., The elements of Ethics, London, 1910,
p. 4.
2. Radhakrishnan, S., Indian Philosophy, Vol. I, p. 208. 3. Deussen, Paul, The philosophy of Upanişads, Edinburgh,
1919, p. 362. Sarvadarśana Saṁgraha, Poona, 1951, p. 80. Samayasāra, Delhi, 1959, Gāthā 146.
धम्मो मंगल मुक्किठं अहिंसा संजमो तवो। दशवैकालिक, १/१ 7. Uttarādhyayana, Gurgaon, 1954, 19.15. 8. Ibid, 23.81. 9. Istopadeśa, 12. 10. World problem and Jaina ethics, p. 9. 11. Indian thought and its Development, London, 1951,
p. 82-83.
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