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The Concept of Mind (Manas) in Jaina Philosophy
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14. Sámkhya-pravacana-bhāşya 2.19 15. Samkhyakārikā-24, 27 16. Sāmkhya-pravacana-bhāsya- Vijñānabhikṣu, 2.25 17. Vide Yoga-drsti - II.19 18. Studies in Jaina Philosophy, Nathmal Tatia, P.V. Reserach
Institute, Varanasi p-31 19. Central Conception of Buddhism, p.58 20. Ibid. pp. 96-7 21. Pramāņa-mīmāṁsā by Hemacandra- 1,2, 21-22-23 22. tad indriyanindriyanimittam - Tattvārtha-sūtra- 1.14 23. işadinriyamanindriyamiti / yathă anudarā kanyā itil
kathamişdarthaḥ// Sarvārthasiddhi by Pūjyapāda-1.14 24. Višeșāvaśyaka-bhāşya- 3525 25. Bhagavati- 13, 7, 494 26. Gommatasāra (Jivakāņda)-443 27. Višeşāvaśyaka-bhāsya-3523 28. Ibid- 506-7 29. The mind according to Jainas, is an instrument of thinking,
which a soul makes for itself out of the groups of material atoms fit for the purpose and becomes capable of thinking through its agency. Of course only the developed souls have
the capacity to form minds. 30. Višeşāvaśyaka-bhāsya-522 31. Ibid.-506-07
