Sramana 2005 01

SR No.: 525055
Original Sutra Author: N/A
Author: Shreeprakash Pandey
Publisher: Parshvanath Vidhyashram Varanasi
Publication Year: 2005
Total Pages: 280
Language: Hindi
Classification: Magazine, India_Sramana, & India
File Size: 12 MB

Page 149

142:
śramaņa, Vol 56, No. 1-6/January-June 2005
(a) Time series as lapsing of indivisible instants from ab-aeterno to ad-infinitum, with which events (paryāyas) of various fluents (dravyas) correspond, for each of their controls (guņas).
(b) Triangular matrix with columns of arithmetico-geometric sequences of number of bound ultimate-particles and levels of their energy, respectively, denote the state (sattva) in the time-dependent picture as functional-life-time-structure (karma-sthiti-racanā).
(c) Column-matrix or a multiple there of, as instant-effectivebond, or its multiple in the similar arithmetico-geometric sequences, denote the input (āsrva) of karma-bound ultimate-particles.
, (d) Similarly, the row matrix or a multiple there of, as instanteffective-bond or its multiple, denote the rise and disintegration (udaya and nirjarā).
(e) The above along with time lag (abādhā) data, are described in 8 primary or 148 secondary types of functionals (karmas), according to rule.
(f) The elements of the matrices are nisusus (nişekas) associated with configuration (prakrtis), number of matter-particles (pradeśa), energy (anubhāga) and life-time (sthiti). There are various types of creation and annihilation of these nişusus (nişekas) owing to various operations according to a set of rules.
2. Operations and Feedback
For attaining 13 control stations (gunasthānas), first of all the volition (yoga) and affection (kaṣāya) operators associated with their mathematical representations are required to be regulated for effecting the state (sattva) matrix, of a bios.33 It may be noted that configurations (praksti) and mass-number (pradeşa) bonding for an instant depend on volition (yoga) and the energy (anubhāga); and life-time (sthiti) bonding depend upon affection (kaşāya). The cycle of bonding, ever, has been going on through the first control alone, along the wheel of births and rebirths. In suitable circumstances, described in the text, rise above first control, to attain the fourth