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20 : Navatattva Prakarana
(division), and (ix) (bhāva) reflection and alpabahutva (relative. numerical strength). (43) सत सुद्धपयत्ता, विज्जंतं खकुसुमव्व न असंतं। मुक्खत्ति पयं तस्स उ, परुवणा मग्गणाईहिं ।।४४।। samtaṁ suddhapayattā vijjaṁtam khakusuaṁvva na asamtam
mukkhatti payam tassa u parivana magganaihim. [44] सत्, शुद्धपदत्वाद्विद्यमानं, खकुसुमवत् न असत् "मोक्ष" इति पदं तस्य तु, प्ररूपणा मार्गणादिभिः ।।४४।।
Moksa (emancipation) is the reality because it is of one pada (single word without being compound). The things possessing one pada are always Sat (real) for example- cow, horse, elephant etc. The things having two padas are some times real and sometimes unreal like Rājapurușa and Akāśakusuma (sky flower). (44) गइइंदिए काए, जोए वेए कसायनाणे अ। संजमदंसणलेसा, भव सम्मे सन्नि आहारे।।४५।। gaiiņdiye kāye joe veye kasāyanāņo a samjamdamsanalesa bhava samme sanni āhāre. [45] गतिरिन्द्रियं च कायः, योगो वेदः कषायो ज्ञानं च संयमो दर्शनं लेश्या, भव्यः सम्यक्त्वं संज्ञाहारः ।।४५ ।। Gati (state of existence), indriya (sense organs), kāya (body), veda (sexual inclinations), kaśāya (passions), jñāna (knowledge), samyama (restraintment), darśana (intution), leśyā (colour of thoughts), bhavya (liberatableones, samyaktva (righteousness), sanjni (rational) and āhāra (nourishment) are the fourteen mārganās(categories of disquisition doors)of soul. (45) नरगइपणिदितस भव, सनि अहक्खाय खइयसम्मत्ते। मुक्खोऽणाहार केवल-दसणनाणे न सेसेसु।।४६।।
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