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________________ (3) Dravya nikṣepa - The dravya stands for the cause of past. or future mode or absence of present for e.g. a retired teacher or student with a talent to become teacher are also called by the word teacher. (4) Bhava nikṣepa - The 'Bhava' stands for the actualized state of the intended activity of the person while teaching only is called as bhava nikṣepa. Out of the above four nikṣepas, the first three are concerned with the standpoint of substance, while the last deals with the standpoints of modes. Conclusion These are different approaches to the deriving of contextual meaning out of the word or a sentence to reach nearer to the truth or intentional meaning and to extract the exact meaning out of language. Although, there cannot an absolute language devoid of all kinds of ambiguity but to make relative language more comprehensive the theory of Naya and Nikṣepa do find their relevance. BIBLIOGRAPHY Abhidhana Rajendra Kosa of Vijaya Rajendra Sūri, ed by Bhupendra Sūri, Jain Prabhakara Yantralaya, Ratlam, 1991. Atlas, Jay David.,Phiolosophy Without Ambiguity: a logico linguistic essay, (Introduction), Oxford University Press, New York, 1989. Ayer, A. J. Philosophy in the Twentieth century, Counterpoint, London, 1982. Das, Deepa., The Nature & Genesis of Religious E xperience, Gian Publishing House, New Delhi, 1992. Dvivedi, Kapiladeva., Bhāṣāvijñan aur Bhāṣā sastra, Viśvavidyalaya Prakasana, Vārānāsī, IInd edn., 1986. Hospers, John, An Introduction to Philosophical Analysis, Allied Publishers Pvt. Ltd., New Delhi, 1971, 15th print 2002. Martinich A. P., Philosophy of Language, Oxford University Press, New York, 1985. Syädvāda Manjari of Mallisena Suri, Trans & ed by Jagadiścandra Jain, Paramśrut Prabhavaka Mandal, Rajcandra Ashram, Agas, p. Vākpadiya of Bhartṛhari, (With commentary of Pujyaraja and ancient vritti), Ed by Subramania Iyer, Motilal Banarasidas, Delhi, 1983. तुलसी प्रज्ञा अंक 141 52 Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.524637
Book TitleTulsi Prajna 2008 10
Original Sutra AuthorN/A
AuthorShanta Jain, Jagatram Bhattacharya
PublisherJain Vishva Bharati
Publication Year2008
Total Pages98
LanguageHindi, English
ClassificationMagazine, India_Tulsi Prajna, & India
File Size5 MB
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