Tulsi Prajna 2008 07

SR No.: 524636
Original Sutra Author: N/A
Author: Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati
Publication Year: 2008
Total Pages: 100
Language: Hindi, English
Classification: Magazine, India_Tulsi Prajna, & India
File Size: 5 MB

Page 29

and the killed the abstinence from violence becomes the nature of oneself. Where there is the experience of duality or the experience of otherness with oneself, there is the contingency of killing and the like. In this way, the instruction is given about the non-duality, that is the nature of the self. Such explanation is applicable to the acts of commanding, torturing etc. 5.102 amjū ceya-padubuddha-jīvī, tamhā ņa hamtā ņa vighāyae. The wise person leads a simple and righteous life with proper understanding, so he does not indulge in hurting or get anybody hurt by others. Bhajam Sutra 102 The non-violent person is simple and righteous. He leads the life, fully realizing the identity between killer and the killed. He does not accept this principle out of fear or conceit. This is the reason why he does not kill creatures or get them killed by others. 5.103 aņusamveyanamappāņeņam, jam 'hamtavvam' ti ņābhipatthae. One has to suffer the consequences of his own deeds; so do not wish to hurt others. Bhajyam Sutra 103 “You have to enjoy the result of your own karma’. This is called the 'consequential enjoyment by oneself. It has been said in the Cūrni (p.194) that you have to feel as you made others to feel. Therefore, one should not wish that any creature should be killed. 18 5.104 je āyā se viņņāyā, je viņņāyā se āyā. jeņa vijāņati se āyā. The soul is the knower and the knower is the soul. That through which one knows is the soul. Bhāsyam Sutra 104 The soul is a substance; and knowledge is its quality. To the query whether the quality is different or non-different from the substance, the Sūtra says the soul is that which knows. The implication is that the soul is not bereft of knowledge. The implication of the statement, that which knows is the soul is that knowledge is not possible without the soul. Says the Cūrņi -- *there cannot be any soul that is devoid of the knowledge and cognition.
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