Tulsi Prajna 2006 04

SR No.: 524627
Original Sutra Author: N/A
Author: Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati
Publication Year: 2006
Total Pages: 122
Language: Hindi
Classification: Magazine, India_Tulsi Prajna, & India
File Size: 6 MB

Page 93

12.
ditthehim ņivvegam gacchijja' ditthā ņāma puvvăvarasamthutā bamdhavā jahete ihampi no jaṇavayātidukkhaparittāņāe kim puņa paraloe? evam tesuņivvegam gaccha 'no ya logcsanam' logoņāma sayaņo ahavā loga iva logo na nicchayato koyi sayaņo, bhaniyam ca - 'puttopi abhippāyam piuņo esa maggae vā tu' so sayanalogo jai icchati uppavvāvetum tam tassa esanam na care, tattha ālambanam jassa natthi imā nāti' jassa ihaloge bamdhavā na bhavati dukhparittnae assa annesu jātisu kaham dukkham
avanessamti (Acārānga Cūrņi, p. 136) Acãrãnga Cūrni, p. 135: kevaladarisanena dittham, sutam duvālasamgam ganipidagam tam, ayariyão sutametam ņāma jaha mama dukkhamasātam tahā annesim matam, viviha visittham vā ņāņam vinnānam, parato sunittä sayam vă cintia evam vinnānam "jaha mama ņa piyam dukkham jāņiya emeva.' Bhagavāna Mahāvīra has asserted that everyone is endowed with the faculty of independent reasoning. On the basis of this principle he said - "Search for the truth yourself." He did not insist that the Doctrine of Non-violence should be practised because it has been enunciated by him. He averred: "Whatever I say about the doctrine has been directly perceived by the Seers, heard from the preceptors, thrashed out by profound reasoning and thoroughly comprehended through contemplation." The process of the development of the knowledge consists not in accepting what is propounded by the Seers through direct perception by faith alone, but in hearing, profound reasoning and thorough comprehension. Ācārānga Vịtti, patra 163 : vịttau vyākhyābhedo vartate - tasminneva manusyadijanamani ‘śămya-nto'gärdhenătyarthamāsevām, kurvantaḥ, tathā 'praliyamānāḥ' manojñendriyārtheșu paunahpunyenaikendriyadvīndriyādikām jātim prakalpayanti. atra Cūrņau (p. 137) tailasthālapuruṣasya dıştāntena apramādo. vyākhyātaḥ - kaham ņāma rāgādidosesu lamchanā na hojja? parānam parakkame, ettha tellathālapuriseņa ditthamti, jahā so appamāyaguna maranam ņa patto evam sāhūvi sijjhissai.
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