Tulsi Prajna 2006 01

SR No.: 524626
Original Sutra Author: N/A
Author: Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati
Publication Year: 2006
Total Pages: 122
Language: Hindi
Classification: Magazine, India_Tulsi Prajna, & India
File Size: 5 MB

Page 102

Bhāsyam Sūtra 86 See Bhāșyam 3.73 3.87 kimitthi uvāhī pāsagassa na vijjai?
natthi. - tti bemi. Is there any adjunct in a seer? There is non. - Thus I say. Bhāsyam Sūtra 87 The adjunct e.g. contaminating factor, means the state of soul which is governed by passion. To the query whether all the souls are infected with the contaminating factor, a further query arises as to whether the seer (Jina)° has any such factor? The Lord answered negatively. The aspirant who only knows and sees (without any reaction) is not subject to the rise of passion, nor is he subject to any kind of contamination of karma. The moment of the experience of delusion is the moment of contamination. The knower or the seer experiences the state of freedom from delusion, and consequently, is not amenable to any kind of contamination - Thus I say.
2.
Reference:
Ācārānga Cūrņi, p. 126 : vamaņamti vã vireyanamti vă vigimcaņamti vā egasthā. Ācārānga Cūrņi, p. 126 : jo egam jīvadravyam ajīvadravyam vā atītānāgatavastamāņehim savvapajjaehim jāņai, sisso vā pucchati - bhagavam! jo egam jāņai so savvam jāņai? āmam, ettha jīvapajjavă ajīvapajjavā ya bhāņiyavvā. Ācārānga Vrtti, Patra 155 : va kaścidaviśesitah ekam paramānvādi dravyam paścātpuraskặta-paryāyam svaparaparyayam vā jānāti - paricchinatti, sa sarva svaparaparyāyam jānāti, atītānāgataparyāyidravyaparij(ñ)ānasya samastavastuparicchedāvinābhāvitvät Snmatitarkaprakaraṇa, 1.31 : egadaviyassa je atthapajjavā vayaņapajjavā vāvi. yīyāṇāgayabhūyā tāvaiyam tam havai davvam So developed is the knowledge of a person who has cognised the tritemporal modes of one substance that he is capable of cognizing all substances and vice-versa.
VIVAL ...
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