Tulsi Prajna 2004 04

SR No.: 524619
Original Sutra Author: N/A
Author: Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati
Publication Year: 2004
Total Pages: 110
Language: Hindi
Classification: Magazine, India_Tulsi Prajna, & India
File Size: 6 MB

Page 92

2.82 se tattha gadhie citthati, bhoyaņāe.
He gets ensnared in fortune for its enjoyment tato se egayā viparisittham sambhūyam mahovagaranam bhavati
Then, at one time, his manifold savings grow into a large fortune. 2.84 tam pi se egayā dāyāyā vibhayamti, adattahāro vā se avaharati,
rāyāṇo vă se vilumpamti ŋassai vā se, viņassai vā se agäradāhena vā dajjhai. Then, at another time, his fortune is divided by relatives among themselves, or stolen by the thief, or confiscated by the king, or is
lost, or destroyed, or burnt in housefire. 2.85 iti se parassa atthāe kūrāim kammāim bāle pakuvvamāne teņa
dukkhena mudhe vippariyāsuvei. In this way the ignorant person engaged in cruel acts for the sake of others, is bewildered by his suffering and has a setback (i.e. loss of
fortune). Bhagyam Sutra 82-85 These are to be explained just like sūtras 66-69. 2.86 asam ca chamdam ca vigimca dhīre.
Resolute aspirant! Give up your desires and hankerings. Bhāsyam Sutra 86 'Resolute aspirant ! to get rid of perversion, you shall have to give up desires and waywardness.' ‘Desire' means hankering after objects of enjoyment. 'Hankering' means indulgence in sensual pleasre. According to the Cūrni (p. 72) hankering is to comply with the wishes of others. Some people unwillingly accede to the wishes of others and indulge in evil acts. 2.87 tumam ceva tam sallamáhaťțu.
You yourself are the maker of thorn. Bhāsyam Sutra 87 'Thorn' means karma and its results. Desire and hankering are also thorns. From the thorn arises karma, from karma suffering. You are the creator of this thorn, so you alone can pluck it out. 2.88 jeņa siyā teņa no siyā
The same is the cause, and also not the cause.
geet FIT 51, 2004
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