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the way of personality development of each person). Being the successor of H.H.Tulsī, Ācārya Mahāprajña delineates to establish the will of H.H.Tulsi in true sense. In this way Acarya Mahaprajna has been able to expand the limit of 12 fold vows by making its limit the sky. Suprabhātam is a unique gift to every kind of human being from Ācārya Mahāprajña where he listed all the compulsories with great care for every single day the life of a human being contains.
Change is an eternal phenomenon and acceptance of modifications is the only way to survive within the unknown circumstances in a better way. The effect of changes in time can be watched from the changed mode of social circumstances. As a result a movement of social recovery from the grass root level becomes necessary. At that moment renovation stands the only way to preserve the cultural, social and personal values in their intact condition. From the composition of Suprabhātam it is very clear that Ācārya Mahāprajña realized the truth very easily and thus he composed the authentic book in the name of Suprabhātam.
In his book more often the story of god contextually has been discussed. Jainism neither accepts the authority of god nor considers the concept of the super-spirit a way these are as depicted in Hinduism. Even then Acārya Mahāprajña mentions the examples related with god and super-being is the sign of his broadness in views, which again works like a bridge within the different culture and plays an important role for integrity in various religious faiths.
To give the modern outlook Ācārya Mahāprajña has given an account of social relations that we can cure the injury with care by knowing the right place where the lacking lies. Some of the current problems are being mentioned here, against which Ācārya Mahāprajña moves for vigilance. They are - keyam durbalatā-19 Apr. svārthi janaḥ-29 apr. pravancanam-1May. etc. Thus Acārya Mahāprajña collects the gems-and strings the bids into and presents the valuable gift to every human being.
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