Tulsi Prajna 2002 01

SR No.: 524610
Original Sutra Author: N/A
Author: Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati
Publication Year: 2002
Total Pages: 122
Language: Hindi
Classification: Magazine, India_Tulsi Prajna, & India
File Size: 6 MB

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and ninth types are explicitly mentioned here. Others can be formulated as follows:
(iii) I had approved of what was done.
(iv) I am doing myself.
(v) I am getting it done.
(vi) I am approving of what is being done.
(vii) I shall do myself.
(viii) I shall get it done.
Due to action there is the inflow of karmic particles, and therefore, the action is called inflow. in fact, this inflow is the cause of the transmigration in various directions. The comprehension of the cause of transmigration is due to the memory of the past existence.
1.7 eyavamti savvavamti logamsi kamma-samarmbhā parijāṇiyavvā bhavamti.
All these worldly violent activities31 are to be comprehended and given up. Bhăşyam Sutra 7
There is a radical change in the thinking of the person with an insight into his past existence. Saturated by faith, he develops dread for worldly life and resolves: "I should comprehend these violent actions". Such comprehension is twofold: theoritical knowledge and practical application. The implication is that the activities are first of all to be known and then abandoned. 32 1.8 aparinṇāyā-kamme khalu ayam purise, jo imão disão vã aṇudisão vā anusamcarai, savvão disão savvão aṇudisão saheti, aṇegarüvão joņio samdhei, virūparūve phase ya paḍisam vedei.
The person who does not comprehend and renounce the karma, transmigrates in cardinal or intermediate directions, wanders loaded with karma to all cardinal and intermediate directions ad is born again and again in manifold births, and experiences various painful feelings.
Bhaşyam Sutra 8
In Samkhya philosophy, the person (purușa) stands for soul. In the present scripture also, at many places the word 'person' is used to denote soul. The person with memory of past births comes to understand that his various transmigrations from directions to direction and place to place and his sufferings are due to non-comprehension of the nature of karma. On knowing this truth, the person attempts at getting the comprehensive knowledge of karma.
तुलसी प्रज्ञा जनवरी-मार्च, 2002
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