SearchBrowseAboutContactDonate
Page Preview
Page 172
Loading...
Download File
Download File
Page Text
________________ Vol, XXIII, No. 4 199 The below-noted seven points can be a parameter to judge, if one is non-violent or not: Whether one's life is dominated by : 1. peace and calm or anger 2. humility or ego 3. contentment or desires 4. Honesty or dishonesty 5. openness of mind or closed mindedness 6. cooperation or non-cooperation 7. bravery or cowardice These parameters of Gurudev Tulsi show his all-grasping vision about the subject. Diferent Forms of Violeneo Violence is a spark, which turns into all-devouring fire quickly on finding a fertile ground. Gurudev Tulsi is of the view that killing only is not violence (Hipsa) and not doing that non-violence (Ahinsa). That would be a small-time vision of it. The roots of the problem to which Gurudev Tulsi has gone is not within the power of all. He sees violence in a very wide perspective. He says: 1. Any action done out of attachment or jealousy is violence. 2. Violence is not of and by sword only. Adulteration and exploi. tation is also violence. In brief, every uncontrolled passions of life is violence. 3. To exploit any body's labour is violence. 4. To thrust one's faith or ideas on any body is also violence, even if that is a religious action. 5. Just as killing is violence so is hesitating from self-sacrificing to stop some body's killing. 6. Not only destruction of property or phenomenon of "Gherao" is a violence but also the creation of circumstances leading to it. 7. War only is not violence, even if a women at home is creating family turbulance she is quilty of committing violence. 8. All steps taken under the effect of jealosy, enmity etc. also are violence, though they may not seem physically violent. It is Gurudev Tulsi's belief that violence and mental degradation are co-related. Violence can exhibit itself in so many ways i.e. 1. Violence of self leads to self degradation and when exceeds certain limits, it will result in violence (Himsa). 2. Mostly there is a gap between what one says and what one docs this gap leads to self degradation, which is a form of violence. 3. To take any thing without the owner's permission is a form of Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.524594
Book TitleTulsi Prajna 1998 01
Original Sutra AuthorN/A
AuthorParmeshwar Solanki
PublisherJain Vishva Bharati
Publication Year1998
Total Pages200
LanguageHindi
ClassificationMagazine, India_Tulsi Prajna, & India
File Size8 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy