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________________ TULSI-PRAJAA chapter. For the present, we conclude by summing up what we have discussed in this chapter : 1. Bahya does not mean untouchable. It is used for the so called varņa-sankara-jātis which include the untouchables. 2. The words 'Antya' and 'Antyaja' are interchangeable and they are used in a broad sense for the entire südra Varna and in a narrow sense for untouchables. 3. The existence of untouchability in the age of the Dharmaśāstras is proved independently. Whatever the meanings of Bāhya, Antya or Antyaja may be, that does not affect it. 4. The government list is a political document. certainly not a scientifically prepared list of a sociologist. So it is not wise to base a conclusion solely on the Schedule. Availability of non-availability of names in the Schedule is not that impor tant. 5. Generally the Dharmaśāstras do not care to give any lists. The lists we find despite that are seceptions to the general rule and by no means exhaustive. 6. That there were no untouchables but only 'impure' people during the age of the Dharmaśāstras is a contention based on tortuord and confused logic as well as denial of a lat of facts, References : 1. Vişnu, V. 104 and Katyāyana, 433; 783 The Untouchables, p. 133 3. Manu, X. 30-31 4. Manu, VIII. 270 5. Manu, VIII. 68 6. Do, IV. 79 7. K.P. Jayaswal, Jouernal of Asiatic Society of Bengal, 1913, p. 259 8. Manu, X. 39 9. Anušā sana parva, XLVIII. 10-13 10. Vasisthadharma sūtra, XVIII. 3 11. Mahabharata, śāntiparva, CIX. 9 12. The Untouchables, p. 137 13. Do, p. 137 14. Amarakośa, Kanda II, südravarga, verses 10 and 20 15. Narada, Vivāda peda V. 15-16 16. Do, V.8 17. Manu, X. 39 . 18. Do, X. 36 Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.524589
Book TitleTulsi Prajna 1996 10
Original Sutra AuthorN/A
AuthorParmeshwar Solanki
PublisherJain Vishva Bharati
Publication Year1996
Total Pages166
LanguageHindi
ClassificationMagazine, India_Tulsi Prajna, & India
File Size7 MB
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