Tulsi Prajna 1995 07

SR No.: 524584
Original Sutra Author: N/A
Author: Parmeshwar Solanki
Publisher: Jain Vishva Bharati
Publication Year: 1995
Total Pages: 164
Language: Hindi
Classification: Magazine, India_Tulsi Prajna, & India
File Size: 7 MB

Page 136

Vol, XXI, No. 2
q and as 3987 . Kātantrakāra mentions only two froms of vowels, i, e. fa and ate it has nowhere allowed the con from and the other accent system also. Katantra narrates इ, ऐ, ओ, ओ as सन्ध्यक्षर i. e. diphthong. Dr. Janaki Pd. Dwivedi (1975) has stated that there are fifty two letters in Kātantra, he has also included 27 as a separate entity. Although in the sūtra fat au a t the Kātantrakāra has not counted all the sounds, the later commentators have counted them all Kasmiriyana commentators have accounted only forty
ne letters; they have omitted fusta, 39 Taru and Here my bumble submission is that there is no question of not accepting the जिह्वामूलीय and उपध्मानीय as separate sounds while सूत्र फार himself made the sutras in his first sfa framta: 19 and a fa 3 20. Although Pāniniyan tradition accepts 395vita, forargate, fara fita and #grart as seperate sounds but Pāṇini himself has not counted them in his प्रत्याहार-sutra i.e. वर्णसमाम्नाय. The symbols of जिह्वामूलीय, उपम्मानीय, and विसर्जनीय sounds in कातंत्र are different from those of Pāṇiniyan. Dr. Dwivedi (year 75 p. 58) refers to two wear, but it can also not be accepted because in the sūtra Fragrant 118911 the sūtrakāra shows the rate of only one type and not*. In staring
as separate catity. Dr. Dwivedi has written that although afat does not accept it but some of the commentators Kāśmirian commentaries and the commentary of Bhavascna have also not accepted (kşa) as a seperate entity. We also do not find any basis for accepting it as a separate entity. If we accept it as seperate one, we shall also have to accept a 7 also as seperate one, we shall also to accept a 7 also as seperate entities while it is not so. Thus as the commentary of Bhāvasena shows in Kātantra there are only fifty one sounds neither fifty two nor forty nine.
Kātantra's morphophonomic system also differs from that of other Sanskrit grammar, specially from Pāṇinian system, As in Pāṇinian system, one sound or letter is placed in place of the two contegous sounds in atarfa Sandhis, but in Kätantra the former becomes lengthened and the later is dropped FAR: Hau atat hafa alga.
Pāņini सुर+असुर=सुरासुर 3+3 =21
Kātantra सुर+असुर-सुरासुर
*-+31+0 =
It is true not only for stor afu but also for all other Sandhis. According to another ga of Kātantra when preceded by & becomes q and the latter s is dropped at argi satu".