Tulsi Prajna 1994 01

SR No.: 524578
Original Sutra Author: N/A
Author: Parmeshwar Solanki
Publisher: Jain Vishva Bharati
Publication Year: 1994
Total Pages: 186
Language: Hindi
Classification: Magazine, India_Tulsi Prajna, & India
File Size: 8 MB

Page 164

Vol. XIX, No. 4
207
Hence, during the Hindu-Muslim quarrel it proved a failure on the whole" 5 He called this as "non-violence of the weak”, or this was not Satyagraha but "passive resistance-a weapon of the weak”.
Many eminent scientists-including Einstein, Schrodinger, Heisenberg, Eddington-realised the inadequacy of dualistic knowledge and have stumbled upon another mode of knowing, which is called the intimate, or intuitive; or direct, or non-dual knowledge. They advocated understanding of life directly, instead of in the abstract, linear terms of representational thinking. The relative frame of reference (dualistic knowledge) makes a quantum jump to: the absolute rest frame (non-dual knowledge) in the mind spectrum. The absolute rest frame or the understanding of life directly has the capacity to see the fact and to live with the fact. The absolute rest frame bestows the true art of self-defence-in the words of Gandhi, "the true defence lay along the path of non-retaliation" or non-reaction; or“ the true defence is embedded in a non-violent frame of reference in the mind spectrum. It is the understanding of life directly that can bestow "pure non-violence of the brave". Gandhi also opined that “India was not ready for the lesson of the ahimsa of the strong”," and "India has no experience of the non-violence of the strong'. 4 It is understanding of life directly that can make the world safe enough for turning the sword into the plough and this will bestow the true art of self-defence. The word selfdefence implies healing the mind-brain-body system and defending the survival of the individual and the human species, or to save mankind from annihilation. It makes a man unlabelled, belonging to the whole human family, learning to live in co-operation and friendship. There is no hope for the aching world except through the narrow and straight path of non-violence. It can save mankind from total annihilation. That is the only challenge with which man in this last decade of the twentieth century is faced.
Violence is disorder, disharmony and non-violence is order, harmony and music, Violence is fairly high level of