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TULSI-PRANA with firendly eyes). The whole world is the manifestation of the God and hence I pay my humble reverence to it.
In Jaina chronical work we find a detailed description of sthavarka Jiva and sravakacara method of living. Jainacarya stated that our national social and personal life should be planned in such a way so as to minimise the disturbance in the life of their livings. All livings beings are striving to keep body and soul together, so we should not disturb or deform or destory any organism. Hindu philosophy is a balance between materialism and spiritualism, It belives in the doctrine of "Jeevastha Jivyasam" (Live and let live) and “Karmaye Dukha tapatanam praninam artisatinam" (The sole aim of life is to remove the sufferings of living beings). Yajurveda mentions "Dhvau shanti rentariksha shanti, sarvam shanti, revshanti." (May the waters, herbs and vegetables grant us peace, may the infinite cosmos grant us peace; may there be peace, only peace that may enchance my peace) Om Shanti, shanti, shanti. Hindu religion goes to the cxtent that it supports the idea of worshipping natural resource and once you worship, will not kill.
Jaina principles are based on the idea "Ahimsa paramodharma" (Nonviolence is the highest form for religion) and serve santu Nirmayah” (Let all be safe in this world). It is also called religion of mankind. Jain religion supports the idea of equality in all livings including plants and their killing is considered a great sin. Jslam also do not support the killing of animal for food. The holy book of christian mentions that our god is the same god, this earth is precicus to him, and to harm the earth is to heap contempt on its creator (Mathew 7:12). The danger posed to the ecological balance of the earth due to endangered species is a very serious and effecting all the living of the planet. The killing of animals for food in antiscientific, antireligious, antisocial, antinature and even antihumanity. Animal protection is not the demand of time, but a scientific, religious, social and even
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