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________________ Vol. XVII, No. 4 113 35. Encyclopaedia of Religion and Ethics VII p. 470 36. S. Stevension, op. cit, p. 116 37. Jadunath Sinha, op. cit, II, p. 252 38. Bool Chand, Lord Mahāvīra, p. 75 49. Ibid, p. 50 30. Ācārānga Sūtra I 6:5:4 (S.B.E. XLV Jaina Sūtra, II, p. 243) 41. Sūtrakratānga Sūtra 1. 1:3:26 (S.B.E. XLV Jaina Sūtra II. 243) 42, Shri Kunda Kunda Achārya, op. cit. IV 62, (SBJ, IX p. 33) 43. Uttarādnyayana Sutra I 40-41 (S.B.E. Jain Sūtra II pp. 6-7 44. Ibid 45. Puruşārtha Siddhyupāya, 46-47 (S.B.J. pp. 29) 46. J.L. Jaini, op. cit, p. 72 Note- If is not clear whether ahiṁsā means abstention from violating the principles of Jainism, Jainism is not a living being and secondly, if this attitude is adopted in order not to hurt any-one's feeling it is applicable to all philosophies. In this case a follower of ahiṁsā would not dare to speak a single word of truth not even a Jainist truth. 47. Umasvami, op. cit, 17 (S.B.J. II p. 141) 48. Purusartha Siddhyapaya, 43, (S.B.J. IV p. 27) 49. H. Bhattacharya, op cit, p. 61 50. S.N. Dasgupta, op. cit, I p. 189, see also the commentry to Puruşāritha Siddhupāya, by Ajit Prasad, pp. 27-28 51. R.K. Mukharjee, Hindu Civilivation, Bombay, 1977 p. 241 52. M.K. Gandhi, Hindu Dharma, Ahmendabad 1950. p. 230. (VI, 25.10.28) 53. S.N. Dasgupta, op. cit, p. 76. "In India's history, after Aśoka only another Powerful Emperor viz., Akbar issued orders for the prevention of cruelty to animals and that was done by the influence of the celebrated Jaina teacher Hira Vijaya whom Akbar bad summoned to his court.” -Amulyachandra Sen Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.524569
Book TitleTulsi Prajna 1992 01
Original Sutra AuthorN/A
AuthorParmeshwar Solanki
PublisherJain Vishva Bharati
Publication Year1992
Total Pages112
LanguageHindi
ClassificationMagazine, India_Tulsi Prajna, & India
File Size6 MB
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