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or bad. But-a human being aspiring for moksa must have samyag jñāna i.e. right knowledge. If his mind is possessed with samyag darśana, he will possess gradually samyag jñāna. He will have clear vision about the world, about the self and about the last pariņāma (transformation) of the self and the world.
Then comes Samyak cāritra, i.e. right conduct. A Yogin equip. ped with weapons like Samyag darśana and Samyag jñāna can easily fight out all passions arising out of five Kāmaguņas i.e. Rūpa, Sabda, Gandha, Rasa and Sparśa. He can easily control his three doors of actions—body, speech and mind. He can control Himșa, Asatya, Caurya, Abrahmacarya and Parigraha. He can control Krodha, Māna, Mäyā and Lobha.
So, if either of these two trios-i.e. Šīla, Samādhi, Prajñā of the Buddhists, Samyag darśana, Samyag jñāna and Samyak caritra of the Jainas-is properly followed, it will lead the follower beyond the realm of ever-continuous life and death and ultimately will help him in realising perfect emancipation.
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