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(10) Stana--To stand with the lower garment tied to the
breast, just to get rid of the bites of mosquitoes
etc. (11) Uddhi-To stand by joining the heels and stretching the
feet or to stand by joining the toes of the legs
and stretching the heels. (12) Samyati—To stand covering like a nun the body with a
cotton or woollen cloth. (13) Khaleena-To stand by stretching the Rajoharan in
front. (14) Vāyasa-To turn frequently one's gaze like a crow. (15) Kapittah--To stand by tying the thighs with a cloth in
a circle like kapittah in fear of lice. (16) Shesha-Prakampana-To stand shaking the head like
a man over-powered by a ghost. (17) Mooka-To obstruct the activities of other persons
through utterances like Hu, Ku. (18) Anguli—To count on the fingers while engaged in Kāyot
sarga. (19) Bhru-To dance the brows giving signs for certain
actions. (20) Varuni - To buble over like wine.
(21) Prekshā-To move the lips like a monkey. An observer of Kāyotsarga should avoid the aforesaid shortcomings. He should wear the lower garment below the naval and stretch the hands to the knees. He should complete the Kāyotsarga with the utterance of Namaskāra Mantra and recite the eulogy of God.
76. A monk who is equanimous towards one who inflicts injury or annoints him with sandal paste, maintains equanimity towards life and death and also remains unattached to the body is also entitled to observe Kāyotsarga.
77. One who bears with equanimity of mind, the troubles caused by devas, men and beasts, is said to perform the proper Kāyotsarga.
78. In this stanza, the material benefits resulting from Kāyotsarga are narrated.
(1) Jindatta was a rich resident of Vasanpur. Subhadrã was his beloved daughter. Once she was the subject of a false accusa
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