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roduced Karma. The theory is based on the ab-aeterne union of a soul with a set of kinetically and potentially harmonized par. ticles of matter with affine and antiaffine as well as neutral touch controls, whose observables give opportunity to our senses and instruments to record the maps of becomings of a soul only to a certain extent. The maps are correspondences between becomings of the controls of the corresponding fluents, called into play of some natural phenomena. The effectual becomings depend on the mutual internal and external fields of each individual fluent, allowing to frame a theory of independent existence and transforma. tion, own as well as extra.
The two fundamental extra becomings of a mundane soul responsible for self-reproduction and other phenomena are the Volition (Yoga) and Affection (Kasāya). The quanta-measure of volition and affection are well defined in the detailed commentaries of Gommatsāra, Labdhisāra and Kşapanāsāra. Similarly there are four fundamental extra • becomings (Vibhāvas) of a particle of matter brought or reproduced into Karmic bond. They are; (i) a functional structure in dynamic motion : nature (Prakrti), (ii) a set functional structure of harmonious matter particles : point bond ( Pradeşa Bandha ), (iii) a functional impartation structure :
impartation intensity (Anubhāga ), (iv) a functional stay structure : ( Sthiti ). The first two functionalities are due to the mutual fields of the volition of the soul and the moving particle in question. The last two functionalities are due to the mutual fields of the affection of a soul and the affinity levels of the particle in question. Thus the coglomeration of such endowed karmic particles with their fields become the cause of extra-becomings of the, mundane soul transforming due to its internal and external fields. The System Theory of Biophysical Automaton
For an approach to this articie, the contribution be Kalman, Rashevsky and Todaramala will be helpful.
First one may analyze an input column matrix, thrown into the state existence matrix every instant which fills up the linear cootinuum of the flow of time (cf. Jain ). This is a SamayaPrabaddha, divided into nisusus ( Nisekas) per unit of instant according to their stay. The column matrix, corresponding to various natures in different slabs of a third dimensional altitude, is constituted of Nisusus which at any instant form an ordered distribution according to each of its duration stay period, with variable stay duration, with vari
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| SR No. | 524503 |
| Book Title | Tulsi Prajna 1975 07 |
| Original Sutra Author | N/A |
| Author | Mahavir Gelada |
| Publisher | Jain Vishva Bharati |
| Publication Year | 1975 |
| Total Pages | 116 |
| Language | Hindi |
| Classification | Magazine, India_Tulsi Prajna, & India |
| File Size | 7 MB |