________________
1. Dr. A.N. Upadhye, Ed. Pravacanasara, P. 10 Agas, 1984.
2. Ibid., p.387.
3. Ibid., p.388.
4. Kundakunda, The Essence of Scriptures: Pravachansara, 93 (Book
II, 1).
5. Tattvartha Sutra, n. 2, 3.3 8.
6. Ibid., 5.30.
7. Pravachansara, n. 1, II 0 (Book II.18).
8. Ibid., 108 (Book 11. 16).
9. B.K. Matilal, The Central Philosophy of Jainism (Anekanta Vada) (Ahmedabad, L.D. Series 79, 1981), p. 25.
10. Ibid., p. 36.
11. Pravachansara, n. 1, 95-96 (Book 11.3-4).
12. Ibid., 128-129 and 133-135 (Book 11.36-37 and 41-43).
13. Kalipada Mitra, "The Jaina Theory of Existence and Reality," Indian Culture (Calcutta), January 1939, pp. 322-323.
14. Ibid., p. 323.
15. Ibid.
NOTES
16. Ibid., pp. 321-322.
17. Mati Lai, n. 7, p. 28.
18. W.J. Johnson, "The Religious Function of Jaina Philosophy: Anekantvad Reconsidered," Religion (London), vol. 25, no. 1, January 1995, p. 44.
19. Jagdish Prasad Jain "Sadhak", "Jainism in the 21st Century," Jain Mission News, April-June 1999.
20. Tattvartha Sutra, n. 2, 5.3 1.
21. Samantabhadra, The Path to Enlightenment: Svayambhu Stora, tr. by D.K. Goyal (New Delhi: Radiant Publishers, 2000), verse 34.
22. Foreword by Jagdish Prasad Jain "Sadhak" in ibid., p. xvi. The Foreword also contains detailed consideration of Svayambhu, Upanishadic Brahman and Jaina Paramatman. 23. Samantabhadra, Aptarnimansa, Verse 59.
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