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commanders contributed to its growth and in this regard the name of Ravikirti stands out remarkably. Thirdly, cave and structured Jaina monuments appeared. Pattada-basadis, and Kanna-Jinalayas were in many respects were unique. Fourthly, Yapaniyas enjoyed popularity both under the Kadambas and the early Cāļukyas. Lastly, Jaina writers of this period used Sanskrit as a medium of religious expression and 'Purana-kavyas' and 'Caritas' made their appearance more in the Jaina-intellectual heritage. ♣
NOTES AND REFERENCES
1. Sreenviasa Murthy H.V. and Ramakrishna R: Karnatakada Ithihāsa. Second Edition, Mysore 1987,.p.42.
2. Ibid, p. 61
3. Ibid.
4.Gopal, B.R: Karnatakada Ithihasa, p.93, Mysore University, Mysore 1986, 5. Ibid, p. 94.
6. Sreenviasa Murthy H.V. and Ramakrishna R, p.6
7. Ibid.
8.Gopal B.R: Op.cit, P. 131
9. Ibid.
10. M.V. Krishna Rao and M. Keshava Bhatta: Karnataka Ithihasa Darśana., p. 206. 11. Indian Antiquary, Vol. II, pp.156-159: Krishna Rao and M. Keshava Bhatta 12. JBORS IV. p. 389
13. M.V. Krishna Rao and H. Keshava Bhatta, p. 206.
14. Muni Uttam Kamal Jain: Jaina Sects and Schools, Delhi 1935. pp. 133-134
15. Ibid., p. 135
16. IA. XII, p. 11
17. Ibid, XVIII, p. 309.
18. EI, IX, No.6, 19. Ibid.
20. Ibid., XVIII, p.201.
21. JA, IX (ii), p.69.
22. Jaina Sects and Schools
23. EI, IX, p.47.
24. H.M. Nagarajiah Hampa, The Later Gangas: Mandali Thousand, pp.63-64.
25. B.R. Gopal, Karnataka Ithihasa, p.93.
26. H.V. Sreenivasa Murthy and R. Bhatta; p.61; B.R. Gopal, p.134.
27. Ibid., p.53.
26. Immadi Shivabasava Swamy, Sanskrita Sahityakke Karnatakada Koduge, Samvahana, pp. 16-19, Mysore, 1999.
28. Ibid., pp, 35-43.
29. Ibid., pp.43-44. 30. Ibid., pp.44-45.
31. B.R. Gopal, pp. 131-132.
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