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(Sabdambhojabhaskara). Srutanandi (Pancavastu), and Mahacandra (Jainendratika), and the second the has been commented upon by Somadevasuri (Sabtarnavacandrika) and Gunanandi (Jainendraprakriya). Both these recensions differ in terms of Prabhacandra (Sabdambhojabhaskara). Srutanandi (Pancavastu), and Mahacandra (Jainendratika), and the second has been commented upon by Somadevasuri (Sabtarnavacandrika) and Gunanandi (Jainendraprakriya). Both these recensions. differ in terms of Pratiharas, technical terms, arrangement and working of the rules. However scholars are divided on the original reconsion. Kielhorn and Nathuram Premi are of the view that northern recension is original, and Shrilal Jain and K.B. Pathak are of the view that the southern recension is original.
Innovations of the Jainendra Vyakarana
It is divided into five chapters in addition to Dhatupatha, Canapath, Unadi and Linganusasana. The first two are somehow available but the last two are extant. A few mote Vyakarana texts like Vartikapatna, Paribhasapatna and Siksasutra must have also been written by Devanandi. He had utilized Panini and Candra Vyakaranas for his work. The work was briefly compared with the Astadhyayi. 1. The IV. starts with the sutra "Siddhiranakantat", 1.1.1 which
indicates his favourable religion "Jinism" which he belongs to. 2. Panini favours the Vyakarana leaning to "Edasesa" whereas
Pujyapada makes it Anekasesa (1.1.99). 3. IV. carries more abridgedness in Sanjnas in comparision to
Panini. 4. JV. inserts the Paniniya Ganapatha to a great extent. 5. IV. includas now forms accepted by Katyayana and Putanjali. 6. Abridgeness in sutras is found more in JV. 7. More or less JV. followed Panini, but added some more sutras. 8. Sometimes JV. splits the Panini Sutra into two or more.
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