Vaishali Institute Research Bulletin 4

SR No.: 522604
Original Sutra Author: N/A
Author: R P Poddar
Publisher: Research Institute of Prakrit Jainology & Ahimsa Mujjaffarpur
Publication Year: 1983
Total Pages: 288
Language: English, Hindi
Classification: Magazine, India_Vaishali Institute Research Bulletin, & India
File Size: 5 MB

Page 54

Yoga and Society : The Jain View
The Jain View
The Jaisa attitude is empirical and realistic. It is based on logic and experience. No doubt like other Indian philosophies Jainism also considers that moksa is the ultimate aim of human life.
Anekānta or the non-absolutistic is the symbolization of the fundamental non-violent attitude of the Jainas. It is the expression of intellectual non-violence. It emphasizes a catholic outlook towards all that we see and experience. Intellectual tolerance is the foundation of this doctrine.
Haribhadra earnestly emphasize the desirability of wakefulness on one's part towards one's social responsibilities. Thus be enumerates a man's obligations in relations to his family members who are dependent on him, the poor and helpless and the human beings in general.
To Sum up,
1. The human Society has been going though several experiments, since its inception. We feel that during last two centuries, we have achieved much in science and technology but the number of problems created by these achievements is enormous.
2. The world has realized that the approach to develop the society without caring for the individual has failed. It is why the world has turned to the Yogic way of life again.
3. According to the Jaina view there is no end of problems if we exclude ourself and think of others only. This pattern of developing the Socity is besically wrong.
4. According to Jainism every importance should be attached to the development of an individual if the Society is to be developed, because the Society is a group of individuals living together with independence and least interference.
5. The peace and prosperity of a Society depends upon its happy and self disciplined individuals.
6. Since Yoga means self-discipline, the Yogic way of life with its various laws and dictums is the most practical and scientific way to help the present Society to solve its problems. It is a deeper and simpler approach to all the problems of the individuals, both as a person and as a part and parcel of the Society.
The practice of Yogic way of life will surely help build up individuals with healthy mind, healthy body and powerful spirit. Such individuals will form a healthy and homogenous Society.