________________
82
RAMANATH PANDEY
SAMBODHI
Upādana, which is the immediate cause of renewed existence, while Kamma is the abiding
cause. The khandhas are generally called upādānak-khandha Childers, Pg. 525 49. santaṁ tassa manam hoti, santā vācā ca kamma ca, sammadaññā vimuttassa upasantassa
tādino. assaddho akataññu ca sandhicchedo ca yo naro, hatāvakāso vantāso sa ve
uttamaporiso - Dhammapada - arihasntavaggo-96-97 50. Milindapañho- 46-48,72 51. -bhavo, bhaveti.bhantevuccati.kittävatā nu kho, bhante bhavo hoti' ti? ‘kāmadhātu
vepakañca, ānandam kammam nābhavissa api nu kho kāmabhavo paññāyethā ti? $ no hetam, bhante Siti kho, anandam, kammaṁ khetam, viññanaṁ bijam tanhā sneho. avijja nivaraṇānam sattenan tanhāsamyajanānam hināya dhātuyā viññāņam patitthitam evam
āyati punabbhāvdbhinibbatti hoti - Aaguttaranikayo - Anandavaggo - pp. 254 - 255. 52. Majjhimanikāyo - 3, 6.Mahakammavibhangasutta - 3.4.301 - pg.259 53. na jațāhi' na gottena na jaccā hoti brāhmano,
yamhi saccam ca dhamo ca so sukhi, so ca brāmano. Dhammapada - Brāhmanavagga-393,
pg.180 54. Dīghanikaya - 2/3 Mahāparinibbänasutta 55. - so navañca kammaṁ na karoti, purānañca kammaṁ phussa byantīkaroti. sanditt-hikā
nijjara akasiatvinhuhiti Anguttaranikaya - Anandavaggo - p.-251-252 56. attā hi attano nātho ko hi nātho paro siyā attanava sudantena nāthaṁ labhati dullabhiam.
Dhammapada - 12/4 57. --tatra, bhikkhave, ye te samaņabrāhmaṇā evaṁ vādino evam ditthino tyam kiñcāyam
purisapuggalo pat-tsaṁvedeti sukhaṁ vā dukkham vă adukkhamasukkham vā sahbaṁ - tamissaranimānahetū' ti, ttetyāham evam vadāmi ti' tenahāyasamanto pāņāpātino bhavissanti-issarimmānahetu,- Anguttaranikāyo - (patthamobhāgo) - mahāvaggo - Pg.
202-203 58. sabba pāpassa akaranaṁ kusalassa upasampadā,
sacittapariyodapanam evam buddhānam sāsanam - Dhammapada, 14/5
DO
