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in the universe? Dr. Radhakrishnan writes: "For the intellect, the unity is only a postulate, an act of faith, for the spirit, the harmony is an experienced reality'. The transcendent and the immanent aspects of Reality are woven together in his integral knowledge or integral experience. He takes integral experience both in the ontological as well as in the epis temological senses; for, according to him, integral experience is not only a mode of knowing but also a mode of being. Being is to be taken in the sense of both knower and the known.
The deepest convictions by which we live and think and the root principles of our thought and life are not derived from perceptual experience or logical knowledge, but from intuition. Great truths are not proved but seen.
REFERENCES
1. See: Joad C.E.M. Counter attack from the East, George Allen and Unwin. London, 1933, page: 38.
2. See: Row K. S., 'Dr. Radhakrishnan's service to Hinduism' article in Dr. J. P. Atreya's Dr. S. R. Souvenir Vol. Darshan International, Moradabad, 1964, page: 579.
3. Chatterjee Suniti Kumar: "Dynamic Hinduism and Radhakrishnan" and article in P. A. Schilpp (Ed) Tudor Publi. page 507.
4. Shimer William A. in Atreya's (Ed.) Souvenir Vol. page 429 (article: "Radhakrishnan Man and the Universe")
5. His personal statement: Contempo-Indian Philosophy page 493-94. Quoted by Dr. D. M. Datta: The chief currents of contempo-philo. Univ. of Calcutta, II Ed. 1961, page 135-36.
6. Hasting James: (Ed.) Encyclo. of Reli. and Ethics, page 125.
7. Dictionary of Philosophy, page 149.
8. See Indian Philosophy, Vol. I, page 234.
9. See Idealist view of life, page 128 and Indian Philosophy, Vol. II, page 534 and page 639.
10. See
Idealist view of life, page 134.
11. Dr. Arapura J. G. Radhakrishnan and integral experience, Asia Publi. Bombay, 1966, page 63.
12. See Idealist view of life, page 146.
